Do Atheists have a reasonable doubt?

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You do not realize the significance of emerging attributes. You do not realize that things cannot be reduced directly to the basic building blocks of existence.
But i do realise that it is comprised of blind natural processes regardless. And if everything is comprised of blind natural processes (metaphysical naturalism), then goal directed activity cannot exist.
One example should be sufficient. Chemistry cannot be reduced to physics. Biology cannot be reduced to chemistry. Sociology cannot be reduced to biology. But that does not mean that one should postulate some “spiritual” substance. That is all.
You are not listening.
 
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Thinker_Doer:
You misunderstand the metaphysical naturalism. From the expression “everything is fundamentally comprised of only blind natural processes”
Well if only natural events exist, then everything is fundamentally comprised of blind natural processes (processes that are not moved by an intellect, or acting for a goal, or a purpose, or with intention). This just follows necessarily. I do understand.
Just ponder this. From the fact that there ARE goal directed human activities
The fact that there are goal directed human activities is what contradicts metaphysical naturalism because a goal directed activity that is moving with intent is the antithesis of a blind natural process, but despite the obvious contradiction many atheists would prefer an explanation that would reduce goal directed activity to being nothing more than the end result of a blind natural process because they have no choice if they wish to maintain their metaphysical commitment. But you cannot begin with the fact of goal direction and take for granted that it is logically consistent with metaphysical naturalism.

Followers of materialism/metaphysical-naturalism simply assume that these things can somehow be made rationally consistent with their world-view even if they don’t yet know how. But it is clear that this point of view leads to contradictions and brute-facts.
Is it just me, or has anyone else noticed that you cannot use the term ‘natural processes’ without preceeding it with ‘blind’?

Just saying is all.
 
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niceatheist:
Nor is your position. God/Prime Mover/Deistic Whatever-it-was is no more a “solution” than, say, an “eternal unstable vacuum”.
Why?..
Because you have to make the same apriori assumption that there was something to kick start it. Whether it is a primordial quantum fluctuation in some much “poorer” time-space, or it’s some version of the Prime Mover, you still end up with something “before” the beginning of the observable universe. Even multiverse theories just kick the question back another level, and they have been heavily overstated by their proponents that I view them as ontologically equivalent to Yahweh making it all happen.

This is why I find metaphysics little more than a distraction. It does not help us solve one single problem. You pick your position; whether theist, deist or atheist, and depending where you’re on in that particular spectrum you go from intelligent Prime Mover all the way over to some variant on unstable vacuum. Then it’s just an argument over aesthetics. If you’re a Christian, then obviously it’s a loving god that started it all up, if your a deist, it’s a thingamob that may or may not have had any identifiable intelligence, and may or may not exist any more, and if you’re an atheist, yes, it’s your much hated blind natural processes.

At least the physicist is probably going to shrug, go “I don’t know”, and move on with figuring out what we have any hope of knowing, without ascribing all manner, or no manner, of attributes to whatever-it-was-before-the-beginning.
 
Because you have to make the same apriori assumption that there was something to kick start it.
Do i? I tell you what, quote one of my arguments for the existence God and show me why the argument fails. Because right now it is you that is making all the assertions, no one else.
 
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I’m sorry. Perhaps you fall outside the spectrum. Do make clear your particular metaphysical position.
 
Do they have a reasonable doubt? No.
That they do doubt, I take them at their word. Is their doubt rational? No.

Atheistic claims are logically defeated by the Black Swan fallacy. Atheists believe unreasonably in the non-existence of the Black Swan. While we cannot argue with how they feel, we can argue against their illogical thinking as unreasonable.
 
Atheistic claims are logically defeated by the Black Swan fallacy. Atheists believe unreasonably in the non-existence of the Black Swan. While we cannot argue with how they feel, we can argue against their illogical thinking as unreasonable.
This non-believer tries hard not to believe in anything but only to conclude on the basis of observation that things exist. I see nothing to indicate the existence of god(s). There might be one, or thousands, or there might have been gods once but they all may have died - who knows? But the same is true of any being we could imagine that has no material form.
 
This non-believer tries hard not to believe in anything but only to conclude on the basis of observation that things exist. I see nothing to indicate the existence of god(s). There might be one, or thousands, or there might have been gods once but they all may have died - who knows? But the same is true of any being we could imagine that has no material form.
Agnostic?

Do you believe in the existence of your great-great-great-great grandfather? If I have enough “great’s” in the adjectives then you’ve never seen even a photo of him and, most certainly, you have never observed him. Logically, you cannot exist unless he existed. You exist. Therefore you believe in a being that you have never observed and that has no material form. You imagine him as real.
 
You are comparing a grandfather (human) to God?
No. Read the posts, “But the same [that there might be one] is true of any being we could imagine that has no material form.”

I am demonstrating the fact that beings whom we have never observed that have no material form to evidence their existence do, in fact, exist.
 
I did read the posts. All of them.

I find it ridiculous to compare a biological ancestor to an almighty God. You are leaving out a minor detail. One is supernatural, and the other isn’t. Apples and oranges.

It would be like saying because a car exists in Tokyo, but you are in New York, you should believe it exists because you had chicken for dinner last night. One has nothing to do with the other.
 
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The better response is that we know there were people alive from that generation. We may even have birth and death records or other genealogical data. We may not know the identity of such a distant ancestor, but we know humans existed, and we know how humans are produced. Unless one is going to invoke some form of omphalism and deny that you have ancestors past a certain point, it is reasonable to infer you had such a distant relative.

However, we have no information on the region or time in which God allegedly existed. We have no means of determining whether God exists or existed, we certainly have no way of telling if such an entity is as his believers say he is.
 
I find it ridiculous to compare a biological ancestor to an almighty God. You are leaving out a minor detail. One is supernatural, and the other isn’t. Apples and oranges.
Nonsense, since are made in His image there are many good comparisons, the primary one is that we both exist. You miss the point entirely.

Read Matthew 18:-35. Christ compares the Father to an earthly king.
 
The better response is that we know there were people alive from that generation. We may even have birth and death records or other genealogical data. We may not know the identity of such a distant ancestor, but we know humans existed, and we know how humans are produced. Unless one is going to invoke some form of omphalism and deny that you have ancestors past a certain point, it is reasonable to infer you had such a distant relative.

However, we have no information on the region or time in which God allegedly existed. We have no means of determining whether God exists or existed, we certainly have no way of telling if such an entity is as his believers say he is.
Still reads like an agnostic.
 
You miss the point entirely.
No I didn’t. I just happen to disagree.

Your argument is based on a foundational belief that there is a God whose likeness we are created in, and that scripture is something more than a dusty fairy tale.

That is kind of a significant sticking point for us agnostics and atheists.
 
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Do Atheists have a reasonable doubt? Or is it a preference?
Catechism
2125 Since it rejects or denies the existence of God, atheism is a sin against the virtue of religion.61 The imputability of this offense can be significantly diminished in virtue of the intentions and the circumstances. … [61 Cf. Rom 1:18.]

2128 … Agnosticism is all too often equivalent to practical atheism.
 
Agnosticism is all too often equivalent to practical atheism.
Certainly it is often equivalent to practical atheism. So much so that agnostics who know they cannot say for certain that God doesn’t exist, but who proceed on the basis that God almost certainly doesn’t, commonly call themselves atheists or are willing to be so called.
 
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