Do bishops have concerns over Ad Orientum

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The priest is leading the congregation. All are facing east or at least “liturgical east”, the direction from which Christ will return on the day of judgement. Having the priest face the people would be the same as having an officer leading his troops while he is walking backwards. This is the way that the Ad Orientum practice was explained to me.
 
The ad orientem Mass in St. John in Lateran (Papal Basilica) was facing the people., in St. Peter too.
The book mentioned in the first post explains how the physical constuct of these placed kind of spread throughout the Catholic Church. It seems the Holy Father is a big believer in the symbolism of the priest joining with the congregation in facing liturgical east. He sure sold me on it. I kind of anticipated that this would be one of the changes he might implement. I guess he still might.

Until then, I think we should accept his prudence that this is not the time to make an issue of it, We are still working through the new translation. While there is a sense in which it is not a big deal, I think such a change could lead to a new level of teaching the faithful the great tradition of facing east, why we do it, and what it means to us today. I have always thought it would fit in well with the great theme of Bl. John Paul to “be not afraid.”

Now you got me humming the Advent song, “People Look East”
 
True, I am not saying that the priest turning around automatically makes the mass more reverent. What I am speculating are aspects that could develop in the OF that are informed by the EF- like the HF has been talking about this whole time. I just notice that there is a minority of priests beginning to celebrate the mass in this fashion, yet I wonder if there is a reason why it is only a miniscule number? After all, correct me if I am wrong, but isn’t the current missal set up with the assumption that the priest is already facing ad orientum during the Mass? Genuine question, I am not positive on that fact.
Codefro, since I see you are in the D. of O., might I invite you to slum on out to the IE sometime and attend Mass at San Secondo d’Asti in Guasti (Ontario)? The priest indeed faces away from the people, and I believe he faces due East, if I’m not mistaken. Plus- you will see no shorts, low-cut blouses, t-shirts, chatting before Mass, holding hands during the Pater Noster, rambunctious hand shaking during the “Sign of Peace” (in fact the sign of peace is omitted), and you will find great reverence, prayers after the Missa, the most reverent OF masses as well as twice weekly EF Mass, and- confession before every single Mass.

That being said, if you’ve been to “Guasti” as we affectionately call it, and attended a Mass celebrated by the revered Fr. Marx, then I’m preaching to the choir, and my apologies for that.

Pax Christi!

p.s. One of these days I’ll make it over to the Blessed John Paul II Polish Center in Yorba Linda for Mass, I understand that’s a fairly orthodox parish. Won’t be attending the Polish Mass, however- Latin is plenty hard enough!

And hey, any news on when Mass will be celebrated at Christ Cathedral?
 
I can think of a few reasons to face Liturgical East.
  1. It symbolises facing the rising sun, a metaphor for the resurrection of Christ. West, where the sun ‘dies’, was a symbol of dying. It’s where coffins are carried out of the church.
  2. With ad-orientem, the priest symbolically leads the congregation at Mass.
  3. When someone faces you, you watch them. It’s instinctive. Try it when you’re out walking: if someone is looking in your direction, you look back. If you look at them, they look back. It’s distracting. Ad orientem stops this.
  4. It takes the pressure off the priest to ‘perform’ to his audience. The priest can concentrate on just saying mass.
  5. It’s where the usually tabernacle is and where there is often reserved, concecrated hosts. It makes sense to turn towards Christ in the tabernacle when saynig Mass.
 
I didn’t mean to take this thread off topic.

To the OP’s question: I think a lot of priests just don’t want a lot of nasty letters to the bishop over something they’d consider trivial. I’d bet that many priests are not in a position to explain the rationale for ad orientem and, as such, don’t feel that it is something that could be successful. To make that type of change, you have to catechize the people well and prepare them for it.

On the flip side, those priests that see the value of this liturgical posture and really want to [re-]introduce it, they study up on it and gradually bring it to the people (example: holy days or special occasions, then work up to an early Sunday Mass, then finally make it a standard practice). This tends to be more warmly-received.

However, you will always have those in a parish (usually the Old Guard who have been there forever and consider the priest a visitor) who will stir up a rebellion regardless of how the majority of parishioners feel, and those few letters to the bishop will elicit a phone call to the parish priest. If the priest is prepared for this, it is usually not a big deal, but if he is not, then it is a hill he’d rather not die on.
Old Guard or not, most Catholics prefer the priest face the people. The complaints would come from all over. That is the reality of the thing. The rest is wishful thinking. And no, this says nothing about my preference.

Catholics today want the Mass in their language, and they want the priest facing them. Those who do not are a small minority. That’s just the way it is and there is very little prospect of it changing. It would be a roar heard around the world.🤷
 
Old Guard or not, most Catholics prefer the priest face the people. The complaints would come from all over. That is the reality of the thing. The rest is wishful thinking. And no, this says nothing about my preference.

Catholics today want the Mass in their language, and they want the priest facing them. Those who do not are a small minority. That’s just the way it is and there is very little prospect of it changing. It would be a roar heard around the world.🤷
Yes, that would be interesting, in 2012. There wasn’t much of a roar when a new mass was introduced in 1970. I wonder would people apostasise? Probably not(?) Set up a Society of Paul VI? Travel 90 miles to an OF offered in the ‘old’ way?
 
Old Guard or not, most Catholics prefer the priest face the people. The complaints would come from all over. That is the reality of the thing. The rest is wishful thinking. And no, this says nothing about my preference.

Catholics today want the Mass in their language, and they want the priest facing them. Those who do not are a small minority. That’s just the way it is and there is very little prospect of it changing. It would be a roar heard around the world.🤷
I can understand complaints over moving away from the vernacular, but why would there be a roar over the priest facing the altar?
 
The priest is leading the congregation. All are facing east or at least “liturgical east”, the direction from which Christ will return on the day of judgement. Having the priest face the people would be the same as having an officer leading his troops while he is walking backwards. This is the way that the Ad Orientum practice was explained to me.
I’ve heard this correlation. And also, I’ve heard this explanation… When the leader of a group of people is bringing the concerns of the people to the “boss”, the leader wouldn’t turn his back to his boss and bring those concerns to him would he? I don’t know… call me old fashioned, but to me, it seems more of an afront.
 
I’m no theologian, far from it. But I think I can see two fundamental philosophical differences at play here, and I’m not sure either one is fully wrong nor fully correct.

The first one is the dimension of the community meal, with the priest acting as “persona Christi”. If indeed it is a re-enactment of the Last Supper, ISTM it makes sense to have the priest face the congregation; after all the Host would not turn his back on His guests would he?

The second is that the priest, while acting on behalf of Christ at the Mass, is really part of the same community we are, and we symbolically all turn towards Him who really is the one instituting the Eucharist through the priest, who faces East with the rest of us. This is, I think the traditional view that has prevailed for a very long time in the Church, though not exclusively and not exclusively post-Vatican II (I believe some monastic communities celebrated versus populum to foster the notion of community.

It would seem that in the Church, both views lead to an equally valid Eucharist. If they didn’t, the Holy Father wouldn’t be encouraging us to consider celebrate ad orientem, he’d be ruling that we must celebrate ad orientem.

So it would seem that both philosophies are valid or at least are valid views to hold within the Church at this time. What I think is unhelpful to the debate is the claim that Martin Luther “invented” versus populum and that thus, it is a “Protestant” thing. Perhaps he was instrumental in propagating this method, but then we should evaluate the idea on its merits, not whether it is “Protestant” or not nor whether Martin Luther was its author. Not all that came out of Protestantism is wrong…

Unless the Church comes down definitively on one side or another, I think we end up with just another “how many angels can dance on the head of a pin” debate. Both sides have merit, both sides can point to instances in Tradition to support their view, both side can make valid philosophical and theological arguments to support their views, and both sides can be comprised of equally faithful Catholics (please let’s avoid using “Protestant” as an epithet).

This really is nothing new under the sun. We tend to think in black/white, either/or in these sorts of debates. The reality is that often the Church allows disparate viewpoints to co-exist among theologians, and does not pronounce definitively one way or the other unless a matter of heresy is involved. This is one of the beauties of Catholicism: it’s an intellectual faith as much as a faith of the heart. We were given both and are to use both the heart and the mind. There is no contradiction in allowing both views to coexist. We should view it in that light I think, and in that light, until the Church says otherwise, both are “right” and neither is “wrong”.

Thus I think this argument is “un-winnable” by either side.
 
Old Guard or not, most Catholics prefer the priest face the people. The complaints would come from all over. That is the reality of the thing. The rest is wishful thinking. And no, this says nothing about my preference.

Catholics today want the Mass in their language, and they want the priest facing them. Those who do not are a small minority. That’s just the way it is and there is very little prospect of it changing. It would be a roar heard around the world.🤷
For something like this to be uniformly installed, obviously a lot of warning and time for instruction would be provided. I don’t think it would be a change that occurs the next day. Ya people will be upset, but I doubt The emotions would last long.
 
For what it’s worth, here’s a picture of an instance where Pope Benedict is celebrating the Mass ad orientem. I’ve no idea if this is the usual for him, or if this is just a special occasion. Kinda cool, anyway. 🙂

catholicknight.blogspot.com/2011/02/reform-of-novus-ordo-mass.html
Actually, in that link the Holy Father is facing the nave and the congregation. It is literally east, but most would not consider it “ad orientem,” in the special sense which is generally meant in these discussions, because the congregation is not looking at his back. The photograph happens to have been taken from behind him, in the apse of the basilica; which is possible because the high altar is freestanding and not attached to any sort of wall or reredos.
 
Actually, in that link the Holy Father is facing the nave and the congregation. It is literally east, but most would not consider it “ad orientem,” in the special sense which is generally meant in these discussions, because the congregation is not looking at his back. The photograph happens to have been taken from behind him, in the apse of the basilica; which is possible because the high altar is freestanding and not attached to any sort of wall or reredos.
I am not sure that I agree. In which basilica was this photo taken? It is not St. Peter’s.
 
Old Guard or not, most Catholics prefer the priest face the people. The complaints would come from all over. That is the reality of the thing. The rest is wishful thinking. And no, this says nothing about my preference.
Of course it does. It reveals a series of assumptions that you have made. This, in turn, reveals a bias in favor of the assumptions. :tsktsk:
 
I understand but the EF is not the OF and we also must remember that some liturgical behaviors came from circumstances and not theology. For example I still believe that the main reason of the priest giving the back to the people is coming from the private Masses on the side altars and it stayed there when it became the Mass with few people. The ad orientem Mass in St. John in Lateran (Papal Basilica) was facing the people., in St. Peter too. I want to reassure you that I do not disagree with your wishes, I just think that sometimes we look at smaller things and miss the big ones. I wish that the ad orientem direction were the biggest concern for the OF. I think that lack of consistency on the basics is still the biggest problem even within the same parish and even with the same priest.
I don’t have time to dig up the history of “ad orientem” now, but I assure you it goes back nearly to the beginning and the ancient in Rome didn’t face the people, because when the church was built laypeople didn’t gather in the nave yet. Mass “facing the people” came mostly from special liturgies for religious orders in the Middle Ages. I’ll share some book recommendations later, if I find time.
 
Catholics today want the Mass in their language, and they want the priest facing them. Those who do not are a small minority.
It seems like everyone wants every speaker facing him in his language, unless the speaker is using some chalk board or demonstating something. One very seldom sees the backs of talking heads on TV. Just saying in general, not denigrating priests. It’s just a paradigm in our culture.
 
I am not sure that I agree. In which basilica was this photo taken? It is not St. Peter’s.
You’re mistaken, I’m afraid. Go here (St Peter’s virtual tour), try link #2 (from the altar), and turn around until you are facing the nave – you’ll easily be able to identify the setting, if nothing else from the words “T SOLVTVM - ET IN COEL” over the front doors.

And the various views from St. Peter’s at that link are very interesting in their own right, for those who have not seen them. 🙂
 
Wasn’t there an article around here a while back from Cardinal Burke discussing why facing the people might actually be a good thing in that it could serve to show the reverence with which the priest shows the Holy Eucharist? I seem to remember such a thing.
 
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