I mean definitely as history played out, Protestantism was borne out of Roman Catholicism. So definitely their theological tradition, if they will admit to it, comes from Roman Catholicism. But to me it was a matter of time 'til the next heretic arises. If he arose from Orthodoxy, then we’d be having a very different discussion on the same theme here. Maybe my theological standing is not deep enough, but from where I stand I could see that someone like Luther could have easily protested against Orthodoxy instead of Catholicism. It wasn’t something inherent in Catholicism, just someone’s pride.
Interesting comments, but I think this dismisses the actual complaints of the Protestant Reformers out of hand by accusing them of pride. I believe it was inherent in Roman Catholicism. We aren’t saying that the RC is responsible for just any kind of heresy or schism, but Protestantism could not have come from Orthodoxy, the two ancient churches were already far too different by that point.
There was certainly enough pride to go around on both sides, but the complaints about theology were mostly complaints about uniquely Roman Catholic theology. The complaints about corruption were mostly complaints about uniquely Roman Catholic forms of corruption. Ditto for the complaints about practices. When these reformers went east proclaiming their new found spiritual manna they were met with yawns.
The Roman Catholic church set up it’s own situation, often by doing things and thinking things alien to Holy Orthodoxy. Could there be new heretics in the future? Of course. But Orthodox make a practice of cutting them off quickly, something like quarantining the group until there is reassurance that the ideas or practices are not dangerous, which is actually one of the RC principle ‘complaints’ about Orthodoxy. They claim we are disunited.
Yes, we do have breaks in communion among us, just as the early church did many times. We don’t like it, it is an immune response inherent in the ecclesiology and it makes us uncomfortable. It is
supposed to be uncomfortable. It works as a form of discipline. Perhaps one can say that instead of being focused on ‘understanding deeper’ through speculation and research something we have already received from the Apostles and been taught, we are more focused on being correct through study, and conforming to the Patristic witness. It makes us seem rigid and intolerant of the simplest of changes (for example witness the Dormition/Assumption issue and the RC routine willingness to think outside the box, and Orthodox objections), but in this way Orthodox hang together in a common faith.
Roman Catholics accuse us of being stagnant, we see it as faithfulness. The opposite of this faithfulness, the opposite of this ‘stagnancy’, is a type of creativeness and inventiveness and adventurist thinking in religion that allows ideas borrowed from philosophy and visions with messages and reinterpretation of scripture to influence belief and practices. Protesting Roman Catholic reformers of the sixteenth century decided the visions had to go.
The most notable schisms in Holy Orthodoxy have all been of a conservative nature, they have all been clarion calls to watch our step. This is why we had the Old Believer and the Old Calendarist, and even though they might force a break in communion we can see that these people don’t introduce any new theology, they are quite orthodox in their thinking, much like the SSPX is in the west.