G
guanophore
Guest
All the quotes you have provided here are Catholic. They are in the NT because they are part of Catholic teaching, which is where the entire NT came from.When Jesus died on the cross, the robe in the temple was ripped from top to bottom. This robe was the separation in the Temple between the “holy place” and the “holy of holies” – the very room in the temple where God dwelt.
There is no longer separation between God and man. God has made a way through Jesus Christ for any and all “who will call on His name” to freely enter His presence “behind the veil”
This hope we have as an anchor of the soul, both sure and steadfast, and which enters the Presence behind the veil, where the forerunner has entered for us, even Jesus, having become High Priest forever according to the order of Melchizedek. [Heb 6:19, 20]
Jesus is the only priest in the NT and all believers are to come to God only through Him…
For there is one God and one Mediator between God and men, the Man Christ Jesus
It has been pointed out to you (it seems to me that you don’t read all the posts) that there is the priesthood of all believers. This is very clear in scripture.To say that Jesus is the only priest in the NT is to deny all these other passages that refer to the members of the body as a priestly people.
It has also been pointed out to you that the ordained serve ministerial functions that not all of the laity do. These persons are grafted into the priesthood of Christ, and act in the person of Christ. This is part of Jesus incarnational principle. He functions through His church which is His body on earth. He left the Apostles empowered to forgive and retain sins, so that people would be able to hear those precious words in their ears “your sins are forgiven”. They passed this power on to their successors. Jesus wants these words to be said by His ministers, and to be heard by His flock.
I did not mention that, but we are in agreement on this point. You wanted an example of when the Apostles did not forgive confessed sins. This is not to be found, since the church believes and teaches that, when we confess our sins, He is faithful and just to forgive our sins. Sins are always absolved when a good confession is made. Forgiveness is only retained when there is NOT a good confession, as in the case of Ananias and Sapphira, and possibly Simon the Magician. The text is not clear if Simon is repentant, or if he just wants to avoid the consequences of his sins.I also thought of this passage when considering this subject and I agree that this is about post-baptismal sin however, this passage has nothing to do with confession of sin to a priest at all. It has to do with non-confession of sin. I agree however that the Bible does give authority to the leaders of the church to “deliver such a one to satan…”
I don’t see how you get this out of what I said. How is John wrong to listen to people’s confessions?Code:Wow, so John the Baptist was wrong after all. That is heavy.
The fact that some may have made private confessions does not invalidate the one’s that were private.