L
losh14
Guest
If I can return for a minute to the idea of invincible ignorance, it may be helpful to extrapolate this out both ways. Note that this is entirely theoretical - we cannot know the state of anyone’s salvation though we can know our personal relationship with Christ in terms of the disposition of our hearts and minds towards Him.
A more general concept might be to say that you’re responsible for the revelation given to you. This means that if you never know the fullness of the Catholic Church, you are not responsible for it; if you do know the fullness, you are responsible for it.
Those who remain in ignorance through no fault of their own are not judged as those who are given full knowledge - remember that Scripture says all will be judged by our deeds as well as by our faith. It would be capricious of God to judge someone for revelation they have not received - even our Protestant brethren would agree that God would not condemn someone who has never read the Bible nor heard the Gospel.
I conceive of such persons as:
Having this in mind, what could we make of our Protestant brethren? I would think that has to do with how much they understand of the Church and whether their barriers to understanding are self-made or imposed by other restrictions.
Consider this generally first: if you come to believe by whatever means of revelation given to you that there is a requirement for salvation that is not being met and you do not attempt to overcome whatever barrier is in the way, are you refusing to be saved?
Specifically, if a non-Catholic discerns a call to Catholicism and refuses out of sheer stubbornness, that is willfull ignorance and is perilous.
If the refusal is out of need for avoiding other ills - and I am very hard-pressed to think of an example - then I think that is non-condemnable.
Honestly, the only example I can think of is rather extreme - a person in a non-Catholic family whose conversion to Catholicism would result in the dissolution of marriage and family. Even in such an extreme situation, I don’t think that justifies putting off the conversion forever, but rather involves working towards moving the entire family towards Catholicism. I worked with a woman whose family began as Southern Baptists but her husband converted. She went along with the conversion (reluctantly) but told me she hates the Mass so much it drives her to tears. She said she saw nothing but paganism in the church itself and everytime she looked at the priest she wanted to shout “pedophile!” though there had been no accusations against this priest. Clearly these are emotional barriers that must be overcome. I gave her my copy of David Currie’s “Born Fundamentalist, Born Again Catholic”, hopefully it helped her. But she did tell me that the only reason she stayed in the marriage and converted was because she believed the husband was the spiritual head of the household and God was telling her to follow suit for some unknown ineffable reason.
What about epistemological barriers? There are those who are cradle Protestants, who are raised with beliefs and come to perhaps other beliefs later in life. If they discern a call to the Catholic Church but do not answer, I could understand that as being perilous, perhaps even damning, by the same logic that one who reads Scripture and understands that faith in Jesus is required for salvation but still refuses to believe because of some hard-heartedness or willfull persistence in sin would be lost. Consider, however, the case of my co-worker who follows the Way of the Master. Based on repeated conversations with him, I don’t think he’s ever read more than 20 verses of Scripture, and only those that suppot Kirk and Ray’s specific ministry. When I bring up the Book of James or 3 John, he rejects it by saying that the Gospels and Acts are more important - is this Sola Fide Lite? Regardless, this is a profound epistemological barrier, and I hope a short-lived one.
I should make one final note of another group, those who are nominally Catholic but who embrace really nothing of the Catholic Church. These are the folks who, if they attend Mass, do so grudgingly and spend the next 6 days and 23 hours as though nothing had happened. These folks are badly in need of evangelizing by the Church, of being brought closer to Christ, because they remain in willfull ignorance (actually, more like willfull neglect) of Christ’s teachings. They may receive the Sacraments, at least in the physical sense, but if their hearts and minds are closed they are really receiving none of the Grace intrinsic to them, and so I’d call their salvation into question.
I had meant for this to be brief, and I wasn’t able to do so. Forgive me that. But suffice to say, we leave those outside of the Church to God’s Mercy and trust Him to be Just as well as Merciful.
A more general concept might be to say that you’re responsible for the revelation given to you. This means that if you never know the fullness of the Catholic Church, you are not responsible for it; if you do know the fullness, you are responsible for it.
Those who remain in ignorance through no fault of their own are not judged as those who are given full knowledge - remember that Scripture says all will be judged by our deeds as well as by our faith. It would be capricious of God to judge someone for revelation they have not received - even our Protestant brethren would agree that God would not condemn someone who has never read the Bible nor heard the Gospel.
I conceive of such persons as:
- Persons raised geographically isolated from Catholicism (ie, China and Saudi Arabia, where Catholicism is outlawed and severely punished)
- Persons raised with severe emotional barriers to Catholicism (ie, the post from a former Adventist above - thanks kindly for sharing your story, BTW)
- Persons whose minds are closed because of actions of Church leaders (if you had a terrible priest, completely whacked education or even suffered abuse at the hands of a priest) - think of Jesus’ warning that “it would be better a millstone tied around their neck than they had ever been born” to such persons who cause others to lose faith.
Having this in mind, what could we make of our Protestant brethren? I would think that has to do with how much they understand of the Church and whether their barriers to understanding are self-made or imposed by other restrictions.
Consider this generally first: if you come to believe by whatever means of revelation given to you that there is a requirement for salvation that is not being met and you do not attempt to overcome whatever barrier is in the way, are you refusing to be saved?
Specifically, if a non-Catholic discerns a call to Catholicism and refuses out of sheer stubbornness, that is willfull ignorance and is perilous.
If the refusal is out of need for avoiding other ills - and I am very hard-pressed to think of an example - then I think that is non-condemnable.
Honestly, the only example I can think of is rather extreme - a person in a non-Catholic family whose conversion to Catholicism would result in the dissolution of marriage and family. Even in such an extreme situation, I don’t think that justifies putting off the conversion forever, but rather involves working towards moving the entire family towards Catholicism. I worked with a woman whose family began as Southern Baptists but her husband converted. She went along with the conversion (reluctantly) but told me she hates the Mass so much it drives her to tears. She said she saw nothing but paganism in the church itself and everytime she looked at the priest she wanted to shout “pedophile!” though there had been no accusations against this priest. Clearly these are emotional barriers that must be overcome. I gave her my copy of David Currie’s “Born Fundamentalist, Born Again Catholic”, hopefully it helped her. But she did tell me that the only reason she stayed in the marriage and converted was because she believed the husband was the spiritual head of the household and God was telling her to follow suit for some unknown ineffable reason.
What about epistemological barriers? There are those who are cradle Protestants, who are raised with beliefs and come to perhaps other beliefs later in life. If they discern a call to the Catholic Church but do not answer, I could understand that as being perilous, perhaps even damning, by the same logic that one who reads Scripture and understands that faith in Jesus is required for salvation but still refuses to believe because of some hard-heartedness or willfull persistence in sin would be lost. Consider, however, the case of my co-worker who follows the Way of the Master. Based on repeated conversations with him, I don’t think he’s ever read more than 20 verses of Scripture, and only those that suppot Kirk and Ray’s specific ministry. When I bring up the Book of James or 3 John, he rejects it by saying that the Gospels and Acts are more important - is this Sola Fide Lite? Regardless, this is a profound epistemological barrier, and I hope a short-lived one.
I should make one final note of another group, those who are nominally Catholic but who embrace really nothing of the Catholic Church. These are the folks who, if they attend Mass, do so grudgingly and spend the next 6 days and 23 hours as though nothing had happened. These folks are badly in need of evangelizing by the Church, of being brought closer to Christ, because they remain in willfull ignorance (actually, more like willfull neglect) of Christ’s teachings. They may receive the Sacraments, at least in the physical sense, but if their hearts and minds are closed they are really receiving none of the Grace intrinsic to them, and so I’d call their salvation into question.
I had meant for this to be brief, and I wasn’t able to do so. Forgive me that. But suffice to say, we leave those outside of the Church to God’s Mercy and trust Him to be Just as well as Merciful.