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MorningSong51
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Buenas Noches!Good afternoon![]()
Buenas Noches!Good afternoon![]()
This is how the non-muslims can live in peace with Muslims:
This is how the non-muslims can live in peace with Muslims:
Three times in a short space did I expressly qualify that I was not debating it either.Gerhad, Iām not about to debate the real presence of our Lord in the Eucharist with you here. This was the unanimous belief in all Christendom for 1500 years until the Protestants came along, threw away centuries of tradition and interpretation and brought in novelties that had hitherto been completely unheard of in Christendom, such as denial of the real presence, salvation by faith alone, sola scriptura etc. Iām sure there are many many threads on this site that discuss this and give apologetics for the bread becoming Christ, or you could start a fresh one where people will be more than happy to give you all the scriptural verses and early christian sayings that showed that from the beginning no christian had understood the Eucharist as being anything other than Christ himself, until protestantism came along 1500 years later.
Gerhad, Iām not about to debate the real presence of our Lord in the Eucharist with you here. This was the unanimous belief in all Christendom for 1500 years until the Protestants came along, threw away centuries of tradition and interpretation and brought in novelties that had hitherto been completely unheard of in Christendom, such as denial of the real presence, salvation by faith alone, sola scriptura etc.
I am happy, however, to discuss your thoughts around the point I was making about unbelief:Three times in a short space did I expressly qualify that I was not debating it either.
- āthe point I wish to make is not around transubstantiation but around unbelief.ā
- ātransubstantiation. Whether or not it is a correct teaching is not the issue here.ā
- āI say again, this (transubstantiation), however, is not the subject of the debate.ā
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The point is that people can believe what is not expressed in words in the Bible. But what is expressly stated in the Bible, that they cannot believe. Instead, for these verses, alternative meanings are conjured up and explanations given to reject the literal meaning thereof. That is called unbelief. The verse "God is love" is received as a literal meaning but the verse "He who is not with Me is against Me" somehow gets to mean something else.
Alternatively people feel perfectly āqualifiedā to understand the meaning of John 3:16 or 1 John 4:8 ("God is love") but somehow feel inadequately prepared or qualified or experienced to understand "He who is not with Me is against Me".
That is called selective perception or, in a spiritual sense, unbelief. "And He marveled because of their unbelief."
And so, we have a choice to believe or to cast aside the following:
If you actually believe the above you will know that Muslims and true Christians do not serve the same person. This truth has absolutely nothing to do with the commandment to ālove they neighbourā. Nothing whatsoever. The verses above are truth given by God. We choose to believe it or to cast it aside. The choice is yours.
- āHe who is not with Me is against Me, and he who does not gather with Me scatters.ā (Luke 11:23)
- āHe who has the Son has life; he who does not have the Son of God does not have life.ā (1 John 5:12)
- āI and My Father are oneā (John 10:30)
amen to that!!!the problem with the muslims is that they believe in, follow an preach the teachings of a man who strongly denied that jesus is the christ. Reference to jesus as the christ is met with vehement opposition, if not violence, in most muslim communities. Their complaint against christians is that christ was not the son of god; their god does not have a son.
The holy spirit knew what would come and warned us not to be deceived. The test, he noted, was fairly simple - something anyone could understand:*
who is a liar but he who denies that jesus is the christ? He is antichrist who denies the father and the son. (1 john 2:22).*
muslims deny that jesus is the christ. Therefore, according to scripture, they serve antichrist. He who serves antichrist does not serve god. Muslims do not serve god.
OK, My badThree times in a short space did I expressly qualify that I was not debating it either.
- āthe point I wish to make is not around transubstantiation but around unbelief.ā
- ātransubstantiation. Whether or not it is a correct teaching is not the issue here.ā
- āI say again, this (transubstantiation), however, is not the subject of the debate.ā
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This is how the non-muslims can live in peace with Muslims:
OK, I know that weāve agreed not to debate the Eucharist here, but this is not a good example of a non-literal belief- Itās anything but!!! Jesus said āIf you do not eat my flesh and drink my blood, youāll have no life in you!ā The people took him literally at his word, many of his disciples were scandalized at this teaching of cannibalism and left him over it- Did he explain it further?- Give a none-literal teaching of what he had just said?- No! He repeated it even more vehemently and more literally (John 6:51 - 58)- If you ask me, itās the belief that we do not eat Jesusā flesh and drink his blood that is metaphorical/non-literal- Not the belief that we do- which is very literal. It has been the historical Catholic argument against protestants that we take the scriptures literally on the eucharist, whereas the Protestants have argued that itās to be interpreted metaphorically. Here we just wont agree that the real presence in the Eucharist is not a literal teaching of the New Testament. Perhaps you could pick another example, for the purposes of this discussion.Above we find an explanation of a controversial issue - transubstantiation. Whether or not it is a correct teaching is not the issue here. However, what it demonstrates is that people can believe things that are taught but which are not expressed as such in the Bible. In this case it is that the bread we use in remembering Jesus today actually changes into His body, whether or not we taste or smell or see it that way. āIt is a matter of faithā.
Refer Lukeās words: "And He took bread, gave thanks and broke it, and gave it to them, saying, āThis is My body which is given for you; do this in remembrance of Me.ā (Luke 22:19). The Bible does not actually say anything about bread becoming Jesusā body, etc. It only says that we use the bread & wine as a symbol in remembrance of Him. I say again, this, however, is not the subject of the debate.
The point is that people can believe what is not expressed in words in the Bible. But what is expressly stated in the Bible, that they cannot believe. Instead, for these verses, alternative meanings are conjured up and explanations given to reject the literal meaning thereof. That is called unbelief. The verse "God is love" is received as a literal meaning but the verse "He who is not with Me is against Me" somehow gets to mean something else.
And so, we have a choice to believe or to cast aside the following:
- āHe who is not with Me is against Me, and he who does not gather with Me scatters.ā (Luke 11:23)
- āHe who has the Son has life; he who does not have the Son of God does not have life.ā (1 John 5:12)
- āI and My Father are oneā (John 10:30)
I do believe the above, but I do not think that it means that Muslims worship a different God. The Jews rejected Christ to the point of killing him- They certainly were not āwith himā but āagainst himā- However, I would be loathe to find any mature Christian saying that the Jews do not worship the One true God (YHWH)!! Not just the Jews after Christ but before him- No one ever thought of YHWH as Trinity until Jesus revealed it.If you actually believe the above you will know that Muslims and true Christians do not serve the same person. This **truth **has absolutely nothing to do with the **commandment **to ālove they neighbourā. Nothing whatsoever. The verses above are **truth **given by God. We choose to **believe **it or to cast it aside. The choice is yours.
I also was not referring to the teaching of Transubstantiation as unbelief. Refer what I said below:OK, I know that weāve agreed not to debate the Eucharist here, but this is not a good example of a non-literal belief- Itās anything but!!!
That is not to say that their belief is wrong. The word Trinity is not expressly noted in the Bible, yet we use it to describe what is written in it about our triune God - Father, Son and Holy Spirit. So, again, I was not discussing Transubstantiation, not even as an example of unbelief. The point is that people can believe things that are not expressly noted in the Bible but they have difficulty in believing things that is indeed written expressly in the Bible. That is called unbelief.Above we find an explanation of a controversial issue - transubstantiation. Whether or not it is a correct teaching is not the issue here. However, what it demonstrates is that people can believe things that are taught but which are not expressed as such in the Bible. In this case it is that the bread we use in remembering Jesus today actually changes into His body, whether or not we taste or smell or see it that way. āIt is a matter of faithā.
⦠trying to argue away what is written in plain text. Remember:I do believe the above, **but **I do not think that ā¦
As is the case with Muslimsā unbelief that Jesus is the Son of God in which I make no pronouncement as to their judgement, I also make no pronouncement about the Jews either. Fortunately, I donāt have to make a judgement because on the Day of Judgement the Word will judge. More importantly, I donāt judge any issue on whether or not there are many people who follow it as you have suggested that we should. Neither do I judge an issue on how long it has been in practice as you have also suggested that we should. I judge an issue on whether or not it is written in the Bible.The Jews rejected Christ to the point of killing him- They certainly were not āwith himā but āagainst himā- However, I would be loathe to find any mature Christian saying that the Jews do not worship the One true God (YHWH)!! Not just the Jews after Christ but before him- No one ever thought of YHWH as Trinity until Jesus revealed it.
Uh, yeah.Are there any muslim followers that believe that Yousef Nadarkhani should not be executed for believing in Jesus?
The Catechism states that GOD does have a plan for salvation for the muslims . They worship God the father . The god of the old testament just as the Jews do.Surely they do reject the trinity but they do worship the first divine person in the trinity . God the father .
OK, I think I may understand what youāre trying to say.I also was not referring to the teaching of Transubstantiation as unbeliefā¦If you find yourself trying to dilute or diminish or argue away what is written there in plain text then you may very well suffer from unbelief. Forgive me but here is a good example:
⦠trying to argue away what is written in plain text. Remember:
- "Who is a liar but he who denies that Jesus is the Christ? He is antichrist who denies the Father and the Son." (1 John 2:22)
- āHe who is not with Me is against Me, and he who does not gather with Me scatters.ā (Luke 11:23)
- āHe who has the Son has life; he who does not have the Son of God does not have life.ā (1 John 5:12)
- āI and My Father are oneā (John 10:30)
Iām sorry, Gerhard, but I think you are the one misunderstanding and not really trying to understand what others are saying. I, for one, think that Islam is a work behind which is the Devil, I do not believe in the least that Mohammed received any revelation, at least none from any being from Heaven. However, that is not what we are discussing here, is it?- Youāre compounding issues. What we are discussing is whether Muslims worship the one true God- That is wholly different.The above verses are all examples of truth given to mankind. You cannot say "I believe but, ā¦". There is no ābutā in believe. You either believe it or you donāt. It is that simple. Whatās more is that you are perfectly capable of understanding what is written there. There are no hidden meaning. Three of the above verses were written by the same person who wrote John 3:16 - do you have any difficulty in believing that? What about 1 John 4:8 (āGod is loveā). No difficulties there? Probably not. Why then does one need to try and argue away what the four verses above say? Unbelief.
Gerhard, with all due respect, I think youāre doing what is called pontificating- Insisting on your particular understanding of scripture as the one truth that if others fail to accept- they must suffer from unbelief/Heresy. Now I, as a Catholic, believe in the Magisteriumās authority to āpontificateā and accuse holders of divergent beliefs of heresy. But really this is something too close to hypocrisy for sola-scriptura believers who insist that each individual must read and understand the bible for themselves, without any other human authority!We are all learning. But a knowledge of the above two answers would have settled a long time ago much of the argument about the Jews, which you raised. The key is the Word, not the arguments of men. "Faith without works is dead" as James reminds us. In this context "works" means that your words and your actions in debate tie up with the faith in the Bible which you profess. Where they do not tie up there is a question concerning unbelief.
This is an excellent (and hilarious) point!Hey buddy,what if I preach a new religion and many peoples follow me?And if i proclaim that I am the prophet of Abrahamic God, would you believe me?.
Yes the Golden Rule, every religion has a form of it. Here is Islam from the sayings of Mohammad:Sorry Schaick;
I ran the sentences together and I didnāt mean to do that - what I wanted to show is where āLove thy neighbor as yourselfā derives from:
and is based on Exodus 22:21 āDo not mistreat an alien or oppress him, for you were aliens in Egypt.ā - In Psalms 119, it is expressed "I am a stranger in the earth - A wayfaring man; a pilgrim; a so-journer; a man whose permanent home is not in this world. The word is applicable to one who belongs to another country, and who is now merely passing through a foreign land, or sojourning there for a time. Compare the notes at Hebrews 11:13. The home of the child of God is heaven. Here he is in a strange - a foreign - land. He is to abide here but for a little time, and then to pass on to his eternal habitation.
Thatās great, but you believe that trinity is one God right? So is it not necessary to worship the trinity to worship the same God? Well Jews also do not believe in Trinity but atleast they accept the Old Testament , but Muslims claim that both OT & NT are forged, and even they believe that following trinity is a work of Satan. what would you explain it?The Catechism states that GOD does have a plan for salvation for the muslims . They worship God the father . The god of the old testament just as the Jews do.Surely they do reject the trinity but they do worship the first divine person in the trinity . God the father .
Hehehe, but Muslims will ask me to show miracles because they believe that, Koran is full of miracleThis is an excellent (and hilarious) point!![]()