A
amgid
Guest
Robert in SD:
In the fourth century, when a serious theological controversy arose in the church, Constantine called a council of the bishops in his empire to come together to resolve the controversy. In other words, there was no “authority” in the church itself to act as such, to call such a council (assuming such a council was required in the first place). There was not even a Pope! It was left to Constantine, a Roman emperor, to do it. That makes Constantine the de-facto “authority” of the church. Now I know that that is an uncomfortable fact for our Christian friends to contemplate; but that is the reality we face. Now how much real ecclesiastical “authority” did Constantine have in the Church? The answer is none! And that is where the case for the “authority” of the early Christian church closes.
Now contrast this with how things were done when the Apostles were still alive. In those days too a serious theological controversy arose in the church. Certain Jewish converts to Christianity started teaching that the Gentile converts had to be circumcised when they converted to the gospel, otherwise they could not be called real as Christians! This controversy eventually became so serious that it had to be authoritatively resolved. Well, how did they resolve it? Not by taking the matter to the Roman emperor! It was taken before the Apostles at Jerusalem to decide upon. The Apostles met in council, and a decision was reached by apostolic authority and by divine inspiration to which the Apostles were entitled, and the decision was communicated to the church by an authoritative letter from them. You will find the full account in Acts 15. I quote below an extract from that letter:
Acts 15:
23 And they wrote letters by them after this manner; The apostles and elders and brethren send greeting unto the brethren which are of the Gentiles in Antioch and Syria and Cilicia:
24 Forasmuch as we have heard, that certain which went out from us have troubled you with words, subverting your souls, saying, Ye must be circumcised, and keep the law: to whom we gave no such commandment: {this is the “authority” making itself manifest!}
25 It seemed good unto us, being assembled with one accord, to send chosen men unto you with our beloved Barnabas and Paul, …
That is how the church of God was meant to be governed from the beginning, by revelation, and by prophetic and apostolic authority, and not by the lack of it. That authority was lost to the church early on, hence all the doctrinal, theological, procedural, and other difficulties that arose in the Church later on, and to all practical purposes destroyed it.
amgid
You hit the nail on the head with this one. Thank you for bringing it up. I don’t really need to discuss anything else in your post apart from that, because it is the crux of the whole issue, as you have quite rightly pointed out. The truth is that the Christian church did not, and does not, and never has had that “authority” ever since the Apostles died. As long as they lived, the authority was vested in them. When they died, that authority disappeared from the face of the earth, and the church was left without any authority. That is what is meant by the “Apostasy” of the early church.The issue comes down to one of authority. The Church is the institution with authority.
In the fourth century, when a serious theological controversy arose in the church, Constantine called a council of the bishops in his empire to come together to resolve the controversy. In other words, there was no “authority” in the church itself to act as such, to call such a council (assuming such a council was required in the first place). There was not even a Pope! It was left to Constantine, a Roman emperor, to do it. That makes Constantine the de-facto “authority” of the church. Now I know that that is an uncomfortable fact for our Christian friends to contemplate; but that is the reality we face. Now how much real ecclesiastical “authority” did Constantine have in the Church? The answer is none! And that is where the case for the “authority” of the early Christian church closes.
Now contrast this with how things were done when the Apostles were still alive. In those days too a serious theological controversy arose in the church. Certain Jewish converts to Christianity started teaching that the Gentile converts had to be circumcised when they converted to the gospel, otherwise they could not be called real as Christians! This controversy eventually became so serious that it had to be authoritatively resolved. Well, how did they resolve it? Not by taking the matter to the Roman emperor! It was taken before the Apostles at Jerusalem to decide upon. The Apostles met in council, and a decision was reached by apostolic authority and by divine inspiration to which the Apostles were entitled, and the decision was communicated to the church by an authoritative letter from them. You will find the full account in Acts 15. I quote below an extract from that letter:
Acts 15:
23 And they wrote letters by them after this manner; The apostles and elders and brethren send greeting unto the brethren which are of the Gentiles in Antioch and Syria and Cilicia:
24 Forasmuch as we have heard, that certain which went out from us have troubled you with words, subverting your souls, saying, Ye must be circumcised, and keep the law: to whom we gave no such commandment: {this is the “authority” making itself manifest!}
25 It seemed good unto us, being assembled with one accord, to send chosen men unto you with our beloved Barnabas and Paul, …
That is how the church of God was meant to be governed from the beginning, by revelation, and by prophetic and apostolic authority, and not by the lack of it. That authority was lost to the church early on, hence all the doctrinal, theological, procedural, and other difficulties that arose in the Church later on, and to all practical purposes destroyed it.
amgid