Do LDS openly acknowledge that their religion teaches the belief of multiple gods?

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Rinnie,
These are important concepts you have brought up. I think we can learn from the Bible through the questions you have asked.

1–When Matthias was chosen as the apostle to replace Judas Iscariot, the other apostles drew lots after they had prayed and asked for God to reveal His will because He would know the hearts of all men. I think it is clear that they received inspiration that God would reveal whom He had chosen by the means of drawing lots. That inspiration would be the Holy Spirit suggesting to their minds how they should proceed to choose the new apostle.

There are plenty of New Testament verses that show that men called into callings by the apostles were not always faithful in those callings, and needed to either be taught and brought back to a correct understanding, or needed to be ignored by the people because they had gone off on their own. But that is not to say they weren’t called by an apostle with authority. It means the person who strayed did that on their own, and the apostles warned the others against following such a person who had strayed.

Just because Athanasius says he believes the CC preserved the doctrines preached by the apostles, does not make it so. Particularly would this be evident when an apostle was still alive when the CC has said that someone else besides that apostle (John) was leading the church on earth. That clearly says to me that someone, somewhere got off track. John wrote the Book of Revelation while that “someone else” was supposedly the leader of the church on earth, and that just does not comply with the authority the apostles had by which they preserved the true and pure doctrines. John even saw in his vision that the offshoots from the true church were happening, and warned against them.

2–I have no idea what you might be referring to from Matthew 22. I love that chapter of Matthew, and find that the teachings there are all very clear.

3–Bib[SIGN]Joseph Smith found that the teachings of the “early Fathers” contradicted the [/SIGN]le. Of course he would depart from those contradictory teachings as he received direction from God and authority from God directly through John the Baptist and Peter, James, and John.

4–In the first place, the people on the Day of Pentecost had the manifestation of the Holy Spirit before they received the gift of the Holy Ghost by the laying on of hands.

In the second place, after the Melchizedek Priesthood was restored by Peter, James and John so that the laying on of hands would be by authority, then Joseph Smith did receive the gift of the Holy Ghost by the laying on of hands. So he had both–the manifestation of the Holy Spirit guiding him, and later the laying on of hands for the gift of the Holy Ghost.
Right here Parker. THis is how you know that you have a false prophet if they contradict things said in the bible.

Now you made a very powerful statement here. You said that the Early Fathers did this. Now you must show me where the early Father contradicted the teachings of the bible.

Next Jesus promised us a Pentecost to send us the Spirit of Truth to guide us. That Spirit of truth is the Holy Spirit. That is the only Prophet we will see until Jesus comes again in glory. Jesus promised us in John that the counselor to be with us forever. Now Jesus promised this to the Church.

Now tell me this, what could any Prophet possibly tell us that Jesus Christ did not? We have the Church led by the HS to preserve all truth and to teach the truth so we do not get mixed up.

Now tell me 2 things. What did JS know that Jesus didn’t already tell us. And why would God go to JS to lead us instead of the Church to lead us through the HS the way he promised. Why would Jesus lie and promise us the HS to be with us for ever again read it its in John. See he wouldn’t.

So now to say that JS was a prophet, is indeed making him a false prophet. You yourself admit he taught different from the Early Fathers of the Church. Now the HS is who was left to teach us and still is.

Now back to the other question what did the Early Church teach us that was not true?
 
Here is what confirmed Brigham Young as second leader of the lds church. First, sidney rigdon spoke on why he should be joseph’s successor. Then, when it was brigham’s turn, he began his short talk and as he was speaking suddenly his voice began to sound as the voice of Jospeh Smith and Brigham took on Joseph Smith’s appearance. For the audience in attendance, this was the confirmation that they needed to be convinced that it was to be Brigham to lead the church. And that miracle has been documented by those in attendance.
Your understanding of the event is all Mormon folklore and not the conclusion of one studying the event in the records. Where do you see BY taking on Smith’s appearance in the following statement? Instead there wasn’t a miracle as you suggest rather just a good sense of emotional experiences that led the audience to support Brigham Young and then subsequently develop the full transformation account.

On the second day after our arrival August 8th, 1844, we met in a special conference, all the quorums, authorities, and members of the Church that could assemble in Nauvoo. They were addressed by elder Brigham Young, the president of the quorum of the twelve. It was evident to the Saints that the mantle of Joseph had fallen upon him, the road that he pointed out could be seen so plainly, that none need err therein; the spirit of wisdom and counsel attended all his teachings, he struck upon a chord with which all hearts beat in unison. (Wilford Woodruff, published in the Millennial Star, Feb., 1845)

It does seem likely that, had an obvious miracle occurred, Woodruff and many others would have mentioned it at the time. But on the other hand, if there hadn’t been some subjective emotional experience to draw on, it seems very unlikely that dozens of people would later claim to have seen a miracle. This all seems easiest to account for if we accept that there was a subjective experience, a “chord with which all hearts beat in unison,” that later developed into the more miraculous stories you know and love, or whatever.

But in the end still, Joseph Smith did not directly ordain Brigham Young.
 
I’m only trying to understand. Only trying.

Well I am not Catholic so if you could put together some speeches that form what you believe to be Catholic doctrine, then post them and lets hear what the Catholics have to say.

As a defense of my posting, though, the only addition or insertion was the Brigham Young (6:322). And that was what I “edited.” I struggled as to whether I should mix prophets’ words (and I still do). My only justification is if they speak for the Church, then should their words not sing in chorus? If you don’t think so, we can delete BY to discuss the meat. The other quotes were were from Joseph Smith and from all in the same sermon (as far as I read it).
Ok, here’s the thing: yes, we do believe that Joseph Smith, Brigham Young, et al were prophets…and when they act AS prophets (that is, when recieving revelation and instructions for the church, with a 'thus saith the Lord" disclaimer attached, having presented whatever it is to the Quorum of Twelve and had it confirmed…become canonized and accepted by the church–quite a process, actually) then what they say goes. It’s then from God. Period.

However, prophets are, first and foremost, MEN…and men are imperfect, almost by definition. There’s only been One Perfect Man, and Brigham Young wasn’t Him.

There is this about the nature of Mormonism that ‘outsiders’ not only don’t GET, but refuse to believe; they all seem to see us as mind numbed goose stepping followers…when in reality I don’t know many cultures as full of (to put this as kindly as possible) innovative and individual thinkers. Speculation is the LDS pastime of choice. It is for this reason that we HAVE a core doctrine that is so strictly codified in scripture, and which is, to the annoyance of our opponents, so narrow. We are all quite free to believe a great many wonderful and odd things. For instance, we have LDS strict 24/7 creationists. We have full on evolutionists who simply believe that evolution is 'how God did it." Some of those things may even be true…but then again, they might not be.

And our church leaders are as likely to engage in this as anybody else. The only difference is that when they speak, they have more ears to listen. It doesn’t mean that they are RIGHT—or that, even if such a leader is convinced himself that something is true, and preaches it as if it WERE true, that the Church is teaching it and presenting it as doctrine.

We are very, very careful about this, as a matter of fact.

The result is, even our leaders are free to go off the reservation and proclaim personal opinion. It’s OK. They don’t have to stay utterly silent except when God speaks through them. I rather doubt that Abraham, Moses, Peter…any of the prophets of old kept silence except for when God spoke through them, either. The difference between them and the prophets NOW is…all the old guys got to burn their screwy musings, and all their conversations except for the ‘prophetic’ ones are gone: we will never know everything…though we DO know, for instance, that Jacob had some major problems with his kids, and made some pretty big mistakes with them. THAT family story read like the world’s worst soap opera.

(sorry, went away for a second there…back now…)

ANY way, a great many leaders of the church have made a great many speeches to various groups. Most of them are great. ALL of them are enlightening…NONE of them are to be considered prooftexts for doctrine.
Oh? My mistake. I thought these were published sermons given by the prophets as a way to disseminate doctrine and I thought Journal of Discourses was connected to the Church? Maybe I didn’t read it at the LDS site.
They were sermons and speeches given by leaders of the church. I would venture to say that few of them were given for the purpose of 'disseminating doctrine." Read BY’S stuff, and it’s fairly obvious that his, mostly, were to talk about behavior; exhorting to action or something of that nature. Even those that hammered doctrinal opinion were about attempting to persuade to a point of view, not say 'thus saith the Lord…BOOM."

And yes, the Journal of Discourses is ‘connected to the church’ in that it is a collection of ‘discourses’ made BY church leaders, collected by a group of British Mormons who thought it would be a good idea to publish them in England. They were never an official publication of the church the way the scriptures are; they were published privately.

Now me, I LOVE the Journal of Discourses, for what they actually ARE. As vital clues into the thoughts of the speakers and their listeners, especially when combined with what was going on around them at the time, they are invaluable. If you were to go through the Journal of Discourses and use them to figure out what BY was thinking…I actually have no problem with that.

The PROBLEM, Xavier, is that Brigham Young was the leader of the church at the time. I believe he WAS a prophet, called to do a job that only he could do—and nobody can deny that he did it very, very well indeed. But Brigham Young was not the ‘church.’ Truth did not change because his opinion did—and he was well aware of that. He was also well aware that he tended to let his mouth run away with him–and he said so.
What are the four corners of your doctrine that we might debate, fair lady?
“four corners?”

Try…the Thirteen Articles of Faith. I know that the word “creed” has an ashy taste in the mouth of Mormons, but let’s face it; those thirteen articles ARE a creed, by definition. Look at them.
 
So then you are saying that the “shepherds keeping watch over their flocks by night” were prophets? And of course the Blessed Virgin Mary was a prophet, too, by your definition.

I doubt that your organization would agree with you on this one.
I dunno…

A prophet is someone to whom revelation has been given. Specifically, revelation that is meant for the general public, other than one’s family; something that the prophet is supposed to preach, or do something with.

An angel does not appear to someone because he is a prophet; that appearance is what MAKES him a prophet.

Now it seems to me that a couple of things are operating here: first, that there is a revelation. In this case, certainly the shepherds and Mary would qualify (and the bible does say that there were prophetesses.) However, was Mary told to go proclaim her state to anybody? Her job was to bear the Son of God, and (far more importantly and far more difficult) to raise Him. I suppose that would make her, in a very sideways sense, a prophet. I think, though…that her job was a bit different from that given to prophets in general. As to the shepherds…what were they supposed to with the revelation they were given? Were they to lead others? TEACH others? Proclaim anything to others? Or were they the folks being proclaimed TO?

Of course, they then went around and told everybody else, so I suppose in that sense they were prophets–but ‘witnesses’ would be a closer description of their role.

It seems that all prophets have had a job to do. (Including the shepherds and Mary, come to think of it…) God spoke to them, and told them to go do something–and that is what made them prophets.
 
Ugh, I personally don’t like those articles, they aren’t completely accurate in their portrayal of Mormonism. There are better critical Mormon websites available online. Okay start, but look to the source material to compare.
“they aren’t completely accurate in their portrayal of Mormonism.”

I love litotes.
 
So then you are saying that you agree that there is no time that the son did not exist as indicated in John l:l-3?
(looking)

Why, yes, I do believe I just said that. Nor is my saying so going to discomfort, annoy or contradict the beliefs of any Mormon on this forum.

Surprise.

Of course, That’s not QUITE what John 1:1-3 says, but nevertheless…

Rinnie, perhaps…it MIGHT be a good idea to learn what Mormons believe----from real Mormons. It will either straighten out a few major misunderstandings or confuse you further, but if it’s the latter, at least you will be confused about the right beliefs. 😉
 
(looking)

Why, yes, I do believe I just said that. Nor is my saying so going to discomfort, annoy or contradict the beliefs of any Mormon on this forum.

Surprise.

Of course, That’s not QUITE what John 1:1-3 says, but nevertheless…

Rinnie, perhaps…it MIGHT be a good idea to learn what Mormons believe----from real Mormons. It will either straighten out a few major misunderstandings or confuse you further, but if it’s the latter, at least you will be confused about the right beliefs. ;)/QUOTE

Honestly I don’t think anyone knows what you truly :confused:elieve. I am wondering if you do?
 
quote=dianaiad;5951243

Why, yes, I do believe I just said that. Nor is my saying so going to discomfort, annoy or contradict the beliefs of any Mormon on this forum.

Surprise.

Of course, That’s not QUITE what John 1:1-3 says, but nevertheless…

Rinnie, perhaps…it MIGHT be a good idea to learn what Mormons believe----from real Mormons. It will either straighten out a few major misunderstandings or confuse you further, but if it’s the latter, at least you will be confused about the right beliefs. 😉
Honestly I don’t think anyone knows what you truly :confused:elieve. I am wondering if you do?
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Why yes, I can safely say that I know what my beliefs are, Rinnie.In fact, I can safely say that I have a better handle on the doctrine of the Church of Jesus Christ of Latter-day Saints than you do. I don’t know why that would be…being a fifth generation Mormon and having studied my own faith for over half a century MIGHT have something to do with that.

Does the idea that I might not believe what you want to think I do mess up your worldview? I’m sorry about that, but that’s what you get when you break out of the anti-whatever mindset and actually talk to the BELIEVERS of your target religion.

That sort of thing can dismantle all sorts of strawmen, and even make you question things. We can’t have that. It’s so much easier to comfortably believe all the stuff handed to you by people you like; you don’t have to do any actual work that way.

And you don’t have to address the beliefs we actually DO hold, which means you don’t have to address the ones YOU hold that are different. Much easier to bash the strawmen; much.
 
However, prophets are, first and foremost, MEN…and men are imperfect, almost by definition. There’s only been One Perfect Man, and Brigham Young wasn’t Him.
How often are we going to hear this misleading argument “prophets aren’t perfect”. Yes, dianaiad, all men are sinners. If you want to see some sinners, I round them up with me from the street I live on. But, we aren’t discussing personal sins here. We are discussing your prophets whom mislead people by their errant teachings. These teachings were so forcefully delivered down by your prophets that they found their way into doctrine and the everyday practices in the lives of their followers including the temple ceremonies. You can’t deny that unless you close your eyes to history.

Every good Mormon knew to never question the teaching of the prophet as this restriction was taught to them as well. Infallibilty was confirmed subjectively by the booklets and other teaching materials sent out by the administrative structure.

The only reason you need to distance away and white wash these errant teachings were that they did lead members astray and ultimately to the death of some. How can these teaching errors that caused people their lives be just a simple mistake?
 
Right here Parker. THis is how you know that you have a false prophet if they contradict things said in the bible.

Now you made a very powerful statement here. You said that the Early Fathers did this. Now you must show me where the early Father contradicted the teachings of the bible.

Next Jesus promised us a Pentecost to send us the Spirit of Truth to guide us. That Spirit of truth is the Holy Spirit. That is the only Prophet we will see until Jesus comes again in glory. Jesus promised us in John that the counselor to be with us forever. Now Jesus promised this to the Church.

Now tell me this, what could any Prophet possibly tell us that Jesus Christ did not? We have the Church led by the HS to preserve all truth and to teach the truth so we do not get mixed up.

Now tell me 2 things. What did JS know that Jesus didn’t already tell us. And why would God go to JS to lead us instead of the Church to lead us through the HS the way he promised. Why would Jesus lie and promise us the HS to be with us for ever again read it its in John. See he wouldn’t.

So now to say that JS was a prophet, is indeed making him a false prophet. You yourself admit he taught different from the Early Fathers of the Church. Now the HS is who was left to teach us and still is.

Now back to the other question what did the Early Church teach us that was not true?
Rinnie,
If the early Fathers (we’re not talking about the apostles) taught you that there were to be no more prophets, then that was something that was not true. The apostles and Luke spoke of prophets among them, and the Old Testament has many examples that prophets were to be a part of the latter days on the earth. But it served to the early Fathers advantage to tell people there were not going to be any more prophets, to protect their own interests in being the dispensers of the gospel message.

Prophets have the testimony of Jesus, and have the Holy Spirit as well as authority from God so that when they do have a message from God that leads toward building up Zion on the earth, and toward the uniting of the tribes of Ephraim and all Israel and Judah, and the uniting with righteous Gentiles who join the covenant people, then they will give that message just like the ancient prophets did. I don’t know how you think the Millenium is going to happen, but if you really think about it doesn’t it make sense that leaders who are really inspired just like Old Testament prophets were inspired and like Peter and John were inspired, are needed to prepare the earth for the coming of Christ?

Joseph Smith knew that apostles and prophets were necessary to spread the message of the gospel to all the world and to bring people to Christ. He knew that the gift of the Holy Ghost follows immediately after baptism, to a believing member who has made a knowledgeable covenant with Jesus Christ. He knew that sanctification and grace through the atonement of Jesus Christ are gifts from Him that require repentance, not penance, and the power of eternal covenant making. He knew that “neither the man without the woman, neither the woman without the man, in the Lord.” (1 Corinthians 11:11) He knew how to understand what he read in the Bible, without appealing to the logic that said some things were “mysteries” never to be understood.
 
Rinnie,

**Joseph Smith knew ** that apostles and prophets were necessary to spread the message of the gospel to all the world and to bring people to Christ. **He knew **that the gift of the Holy Ghost follows immediately after baptism, to a believing member who has made a knowledgeable covenant with Jesus Christ. **He knew **that sanctification and grace through the atonement of Jesus Christ are gifts from Him that require repentance, not penance, and the power of eternal covenant making. **He knew **that “neither the man without the woman, neither the woman without the man, in the Lord.” (1 Corinthians 11:11) **He knew **how to understand what he read in the Bible, without appealing to the logic that said some things were “mysteries” never to be understood.
By this you know the Spirit of God: every spirit that confesses that Jesus Christ has come in the flesh is from God; and every spirit that does not confess Jesus is not from God; this is the spirit of the antichrist, of which you have heard that it is coming, and now it is already in the world." (John 4:2-3)

Do you see how the ministry of the Holy Spirit is at work here in ParkerD statements testifying Jesus Christ as Lord and Savior? Or is it glorifying Joseph Smith the prophet?
 
How often are we going to hear this misleading argument “prophets aren’t perfect”.
What is misleading about that?
Yes, dianaiad, all men are sinners. If you want to see some sinners, I round them up with me from the street I live on. But, we aren’t discussing personal sins here. We are discussing your prophets whom mislead people by their errant teachings.
You think that they are errant, because you don’t like anything they teach. That’s a little different from OUR understanding that there is a difference between them being prophets and saying 'thus saith the Lord," and expressing their own opinions–which are judged by a very different standard. Since they are, after all, OUR prophets, then wouldn’t you think that WE are the ones who get to determine what those standards might be?
These teachings were so forcefully delivered down by your prophets that they found their way into doctrine and the everyday practices in the lives of their followers including the temple ceremonies. You can’t deny that unless you close your eyes to history.
That’s quite a generalization, Rocket Man, and, as all generalizations are, problematic.
Every good Mormon knew to never question the teaching of the prophet as this restriction was taught to them as well.
We DID?

Wow. People keep forgetting to TELL me these things.
Infallibilty was confirmed subjectively by the booklets and other teaching materials sent out by the administrative structure.
rocket man, your statements here are…to be blunt, assinine. There is no ‘confirmation’ of infallibility. Feel free, however, to provide some indication that there is. When you find something, be VERY careful to quote whatever it is in context; for if you do not, I will…and this will cause you problems.
The only reason you need to distance away and white wash these errant teachings were that they did lead members astray and ultimately to the death of some. How can these teaching errors that caused people their lives be just a simple mistake?
“caused people their lives?” WHAT are you talking about?
 
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Why yes, I can safely say that I know what my beliefs are, Rinnie.In fact, I can safely say that I have a better handle on the doctrine of the Church of Jesus Christ of Latter-day Saints than you do. I don’t know why that would be…being a fifth generation Mormon and having studied my own faith for over half a century MIGHT have something to do with that.

Does the idea that I might not believe what you want to think I do mess up your worldview? I’m sorry about that, but that’s what you get when you break out of the anti-whatever mindset and actually talk to the BELIEVERS of your target religion.

That sort of thing can dismantle all sorts of strawmen, and even make you question things. We can’t have that. It’s so much easier to comfortably believe all the stuff handed to[SIGN] you by people you like;[/SIGN] you don’t have to do any actual work that way.

And you don’t have to address the beliefs we actually DO hold, which means you don’t have to address the ones YOU hold that are different. Much easier to bash the strawmen; much.
Yes I do like the teaching I have handed down by People I not only like I love em. Like Jesus, Peter, the Early Fathers of the Church and the Pope.

But how do you know how much I study my faith everyday. How do you know that reading the gospel every day and studying the teachings of the Church are not work. They are to me. Its alot of work to me. You call me an anti whatever. I guess if it makes you better to call me names go ahead. Sticks and stones. 🤷
 
Catholics and Mormons baptize for the same reason; the remission of sin and to enter the covenant (Church). I think your memories of ‘back then’ need some consistency.
Hardly. Tuna with a lot of mayo kills the fish taste. And fish and chips scottish style is so deep fried that the fish taste is gone too. I can deal with that.
 
Your understanding of the event is all Mormon folklore and not the conclusion of one studying the event in the records. Where do you see BY taking on Smith’s appearance in the following statement? Instead there wasn’t a miracle as you suggest rather just a good sense of emotional experiences that led the audience to support Brigham Young and then subsequently develop the full transformation account.

On the second day after our arrival August 8th, 1844, we met in a special conference, all the quorums, authorities, and members of the Church that could assemble in Nauvoo. They were addressed by elder Brigham Young, the president of the quorum of the twelve. It was evident to the Saints that the mantle of Joseph had fallen upon him, the road that he pointed out could be seen so plainly, that none need err therein; the spirit of wisdom and counsel attended all his teachings, he struck upon a chord with which all hearts beat in unison. (Wilford Woodruff, published in the Millennial Star, Feb., 1845)

It does seem likely that, had an obvious miracle occurred, Woodruff and many others would have mentioned it at the time.
From the mormon magazine Ensign in 1977:

One of the most dramatic manifestations of the power of the Spirit upon Brigham Young while speaking occurred on the occasion after Joseph’s death when many members of the Church assembled at Nauvoo to hear Sidney Rigdon and Brigham Young speak. On 8 August 1844 President Young wrote in his diary:

“I arose and spoke to the people, my hart was swolen with compasion toards them and by the power of the Holy Gost even the spirit of the Prophts I was enabled to comfort the harts of the Saints.” 23

On this occasion the power of the Spirit was so great upon Brother Young that many in the audience testified later that he was transfigured before their eyes.

One of the earliest recorded descriptions of this event was written in February 1846 by George Laub: “Now when President Young arose to address the congregation his voice was the voice of Bro. Joseph and his face appeared as Josephs face & should I not have seen his face but herd his voice I should have declared that it was Joseph.” 24

lds.org/ldsorg/v/index.jsp?vgnextoid=2354fccf2b7db010VgnVCM1000004d82620aRCRD&locale=0&sourceId=d2811f26d596b010VgnVCM1000004d82620a____&hideNav=1#footnote24

Here is another one:

At a meeting of the Church on 8 August 1844, Sidney Rigdon gave an hour-and-a-half-long speech on why he should be the leader of the Church. Brigham Young then gave a short talk, and while he spoke a miracle occurred. To the people in the audience, Brigham Young suddenly looked and sounded like Joseph Smith. Zina Huntington said of this experience: “President Young was speaking. It was the voice of Joseph Smith—not that of Brigham Young. His very person was changed. … I closed my eyes. I could have exclaimed, I know that is Joseph Smith’s voice! Yet I knew he had gone.” George Q. Cannon said, “It was the voice of Joseph himself; … it seemed in the eyes of the people as though it was the very person of Joseph which stood before them.” Wilford Woodruff declared, “If I had not seen him with my own eyes, there is no one that could have convinced me that it was not Joseph Smith speaking” (quoted in Church History in the Fulness of Times, p. 292).

Cornelius and Permelia Lott, who ran Joseph Smith’s farm just outside Nauvoo and who had seen the Prophet frequently, attended the meeting with their children. When Brigham Young got up to speak, eleven-year-old Alzina Lott thought he was Joseph Smith, and she turned to her mother, Permelia, and said, “Mama, I thought the Prophet was dead.” Her mother answered, “He is,] Alzina, and this is the way our Heavenly Father has told us who is to be our next leader and Prophet” (quoted in Descendants of Cornelius Peter Lott, pp. 10–11).

That afternoon the members of the Church held another meeting. Brigham Young said at the meeting, “If the people want President Rigdon to lead them they may have him; but I say unto you that the Quorum of the Twelve have the keys of the kingdom of God in all the world” (History of the Church, 7:233). These keys, or rights to use the authority of the priesthood, were given to each member of the Quorum of the Twelve by Joseph Smith before he died. The members of the Church voted unanimously to sustain the Twelve Apostles as their leaders

lds.org/ldsorg/v/index.jsp?hideNav=1&locale=0&sourceId=c99ba41f6cc20110VgnVCM100000176f620a____&vgnextoid=198bf4b13819d110VgnVCM1000003a94610aRCRD

I think that the case is closed on this. But you will never change your mind. It is not possible to do so. Right?
 
How often are we going to hear this misleading argument “prophets aren’t perfect”. Yes, dianaiad, all men are sinners. If you want to see some sinners, I round them up with me from the street I live on. But, we aren’t discussing personal sins here. We are discussing your prophets whom mislead people by their errant teachings.
Do you think that Paul was perfect? Do you think that the original twelve apostles were perfect? I hardly think that they were perfect. They weren’t perfect when Christ lived and they were far from perfect after His death that is for sure.

Now lets look at Paul. What do we have of him in the New Testament? Very little. If all he did in his life is written in the bible, I can safely say that he did not live life. I am sure that he said more than what is in the bible. And I am sure that he said some humdingers. And Peter? He was far from perfect. We have very little from him too after Christ died. But I am sure that he was up and around doing his thing and saying much that has now been lost.

All were just men who had a purpose and work to do.
 
You think that they are errant, because you don’t like anything they teach. That’s a little different from OUR understanding that there is a difference between them being prophets and saying 'thus saith the Lord," and expressing their own opinions–which are judged by a very different standard. Since they are, after all, OUR prophets, then wouldn’t you think that WE are the ones who get to determine what those standards might be?
The prophet is, in LDS view, God’s spokesperson. We could spend countless hours debating de facto prophetic “infallibility” whether and in what ways the prophet had “lead your followers stray,” the parameters for prophets having their own “opinions,” in what contexts prophets are or are not “acting as such,” etc. etc. etc.

Prophets AREN’T like all of us, or Christ would not have singled out the false ones to warn us about in Matt. 7:15-20, and God would not have insisted on prophetic inerrancy in Deut. 18:20. It is God’s desire for His word-perfect message to go out to His people inerrantly, and it is the responsibility of His faithful, hand picked “mouthpiece” (prophet) to deliver that message precisely as received from God. It is ridiculous to think that Almighty God would be incapable of sending prophetic messages to His people, that they would have to struggle with understanding because of their education, cultural influences, predisposition, languages, nuances, or idioms, or a lack of precise word choices to communicate new ideas.

But I think your comments might raise more questions than they answer. Are you suggesting there should be no presumption that when the Prophet gives instruction, he is articulating God’s will, unless he specifically says “this is what God wants”? You can’t draw conclusions about God’s intentions based upon anything he does or doesn’t do? How do you draw conclusions about what God wants then? And what good is a prophet if you don’t think his words serve as a conduit for conveying God’s will?

And for those Mormon’s who follow the prophet, they have to lower their expectations so that they can accomodate the teaching errors of their leaders. That is a hard thing to do when your children are singing “Follow the Prophet” and when those who voice any kind of disagreement are often considered heretics. The church itself fosters the very mindset if infallibilty:

Look at these excerpts of a letter from Bruce McConkie to Professor Eugene England.

“Nonetheless, as Joseph Smith so pointedly taught, a prophet is not always a prophet, only when he is acting as such. Prophets are men and they make mistakes. Sometimes they err in doctrine. This is one of the reasons the Lord has given us the Standard Works. They become the standards and rules that govern where doctrine and philosophy are concerned. If this were not so, we would believe one thing when one man was president of the Church and another thing in the days of his successors. Truth is eternal and does not vary. Sometimes even wise and good men fall short in the accurate presentation of what is truth. Sometimes a prophet gives personal views which are not endorsed and approved by the Lord.”

“This means, among other things, that it is my province to teach to the Church what the doctrine is. It is your province to echo what I say or to remain silent. You do not have a divine commission to correct me or any of the Brethren. The Lord does not operate that way. If I lead the Church astray, that is my responsibility, but the fact still remains that I am the one appointed with all the rest involved so to do.”

And died following errors? How about the Battle of Crooked River, Mormon War etc.
 
From the mormon magazine Ensign in 1977:I think that the case is closed on this. But you will never change your mind. It is not possible to do so. Right?
Case is not closed at all. I think you will find more disagreements among your own peers and historians if you choose to study intently and sincerely. Your examples are all folklore and stories garnished up shortly after nominating BY. There was not a miracle as you suggest at the meeting.

Read your statements very closely, date them, consider the relationships, the ongoing schism at hand, the troubling practice of polygamy, and break them down to understand what the authors were trying to convey.
 
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