Do mormons really believe this?

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BJ, I wish you would study your faith better, as Marc and Casen say. Casen appears to be a relatively open-minded Mormon, he has studied his faith thoroughly, and has not left.

Be open-minded, and study REAL Mormon history, with any good, and any slime in it. Study the BOM, and take a sincere look at the possibility that it is not what the Mormon Church says it is.

God gave us the gift of intellect-- to use, not to hide through fear of encountering Truth. There is nothing wrong with thinking-- so long as one does not delude oneself into schizophrenia-- thinking oneslf to be infallable.
 
Read-- Southerton’s book, not just Mormon critiques of it. Read Fawn Brodie’s book. Read the others I have suggested, and make up your mind for yourself. There is no harm in reading books by people with beliefs contrary to yours, and making up your own mind-- and developing refutations to them, if you so choose.
 
Paul G:
There has been much speculation by both LDS and others in regards to President Smith and Snows remarks. However, we do not know anything substantial about our Father in Heavens origins beyond the time of this creation.
I understand. This is precisely what my LDS bishop friend explained. What LDS know with doctrinal certainty, from his view, was that God the Father was a man just like you, and was at one point NOT God. He then became a God (exalted man) by his human obedience. Who was his god whilst he was still a man? This is not yet doctrinal in LDS teaching. What is doctrinal is that men on earth can undergo the same progression to become a god (not just a saintly creature, but substantially the same progression to godhood that God the Father experienced).
None of their remarks are part of official LDS doctrines.
Hmmmm… this seems like opinion, as other LDS seem to have concluded otherwise. It would be great if the LDS had a nifty Catechism like Catholics have, as the pope’s compendium, a sure norm of Catholic teaching.

The LDS text by LDS Apostle Bruce McConkie states,

The Father is a glorified, perfected, resurrected, exalted man who worked out his salvation by obedience to the same laws he has given to us so that we may do the same.” (Mormon Apostle Bruce McConkie, A New Witness for the Articles of Faith. Salt Lake City: Deseret Book Company, 1985. p. 64)

I’m not clear on what constitutes official LDS doctrine, to tell you the truth. The LDS bishop tells me that any ordained into the LDS priesthood can speak something new that is to be believed as Sacred Scripture, the Word of God, if what he spoke he asserts was Divinely revealed to him.
These remarks were presented as part of a eulogy for a friend, the other as an answerer to a sincere prayer.
I’ve read the discourse by J. Smith, and according to him, he was unveiling a truth concerning God’s character. Whether it was in a eulogy or not, the context implied that this was a truth that he presumably received from God about Himself. This is how it seems to be presented in LDS sources.

When I asked my friend, the LDS bishop, what LDS teachings require LDS assent and which do not, he stated that any ordained LDS priest can be moved by the Holy Spirit to speak on his behalf, and when he does so, what is asserted is now considered Sacred Scripture.

Thus, according to LDS scripture, “… all those who were ordained unto this priesthood… they shall speak as they are moved upon by the Holy Ghost…And whatsoever they shall speak when moved upon by the Holy Ghost shall be scripture, shall be the will of the Lord, shall be the mind of the Lord, shall be the word of the Lord, shall be the voice of the Lord, and the power of God unto salvation.” (D&C 68:2-4)

Such an epistemology can make it very difficult to know what LDS doctrine is and what is merely speculative.

From a Catholic viewpoint, universal Catholic doctrine comes from the Bible and Tradition, as explained in the Catechism of the Catholic Church, the Acta Apostolicae Sedis, and the canons and decisions of the Ecumencial Councils. If it ain’t expressed in these organs of teaching, then it ain’t Catholic doctrine. If a Catholic priest or bishop teaches contrary to these sources of Catholic doctrine, it does not require Catholic assent. Catholics may even be obliged to question his priest or bishop on such matters, given their own personal competency, resolving any disputes with the Holy See as the final judge of what is authentic Catholic doctrine, as required.
 
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Casen:
Our canonized scriptures tell us we can become “like” God
I’m not sure what “canonized” scriptures are, but if you mean the Bible, then the only reference I can find to “being made like God” is from the mouth of the serpent (Gn 3:5). There are other statements that men may be like God in certain attributes in this life (e.g., Eph 4:24), but for the most part the rest of scriptures proclaims “Who is like God?” (e.g., Ps 71, 89, 113) and “No one is like God.” (e.g., Dt 33:27). I’m not a bible scholar by any means (remember: I’m Catholic 😉 ) there are just the results of a quick search on biblegateway.com.
and D&C section 76 says the following:…
Does LDS doctrine say righteous people will be given a planet to run when they die?
NO
Have some speculated that that could be the case?
Yes
In light of the King Follet Discourse, to say that “some” have “speculated” seems disingenuous at best. Joseph Smith himself demanded that such was the case. He wasn’t postulating, or theorizing, or speculating. His language was quite strong.

So here we’re left with two options. First: Smith, as primary prophet of the Church, must be taken at his word in this matter; the progression of gods must reflect reality since that was his clear assertion. Second: the statements of the prophets of the Mormon church do not necessarily reflect or define the doctrine of the church; since Smith was clearly propounding this his belief with all the force his authority should have, there must be some “filter” on the statements of prophets.

If the first is true, then there’s definitely some ‘splainin’ to do, inasmuch as this belief appears upon inspection to contradict both elementary metaphysics and sacred scripture. However, no one here seems willing to take that on, and from what all of you say, apparently Mormons don’t really believe it.

So, we’re left with option #2, which gives us a new question: what is the nature of this “filter” on the teachings of LDS prophets?

This is the point at which I reach the limit of my knowledge of the Mormon church. The question all of this raises, and one that I hope you can answer is this: in the face of Smith’s apparently authoritative statements on the matter, why isn’t the progression of gods part of Mormon doctrine? Was there a defined process through which it was abandoned, or has the belief simply fallen out of favor over time, or was there some other mechanism?

I think this is the key question.
Have I EVER in my whole life ever heard a church sermon, conference talk or lesson on this topic?
NO!
That means little. I haven’t really ever heard the Catholic Church’s teaching on contraception from the pulpit, and rarely about abortion, but that can mean three things: it is assumed to be obvious to everyone present, or that the preacher doesn’t have the cajones to take the subject on in front of a possibly hostile congregation, or (most sadly) the priest himself doesn’t agree with the teaching*.
I don’t understand why you find it troubling that we don’t have all the answers. If I ask ten Catholics what heaven will be like I will likely get ten answers. Should I find that troubling? I don’t think so.
Neither do I… to a point.
It only means that God has not chosen to reveal to us all the details and people form their own opinions to fill in the holes.
No, what it means is that you asked the wrong people. The difference is that we as Catholics have a Magisterium, a teaching authority that can and will give you a definitive answer. In this case, they would tell you that we cannot know in this life what the joys of heaven may entail, but we certainly know some of what they will not.

The larger problem with the “ask ten Catholics” method of catechesis is that very few Catholics even know what they don’t know. I must sadly admit that we don’t do nearly a good enough job of passing on the teachings of the faith, at least not in the last 50 years or so.

*this doesn’t mean the church teaching isn’t well-defined. It is, but some, even priests, take it upon themselves to dissent.
 
BJ Colbert:
If I wanted to pick out things in your Church that are inconsistant with your belief, I definitely could do it
That’s the point: you couldn’t. 🙂 But if you’d like to try, good luck.
 
RE: Thus, according to LDS scripture, “… all those who were ordained unto this priesthood… they shall speak as they are moved upon by the Holy Ghost…And whatsoever they shall speak when moved upon by the Holy Ghost shall be scripture, shall be the will of the Lord, shall be the mind of the Lord, shall be the word of the Lord, shall be the voice of the Lord, and the power of God unto salvation.” (D&C 68:2-4)

Yes, but the D&C also teaches us that God’s kingdom is a “house of order” and revelations will be given to a person in relation to their authority and stewardship.

We believe a father or mother can be guided by the spirit in dealings with their family. A primary teacher may seek guidance in relation to teaching her class. A bishop can receive inspiration in dealing with his congregation and so on. But a bishop will not receive a revelation for the whole church because he doesn’t hold those “keys” and if a bishop claimed to have received a revelation for the whole church we would know he had been deceived and he would be disciplined or excommunicated. Revelations that are considered scripture for the whole church are received through our prophet and sustained by the First Presidency and Quorum of the Twelve Apostles.
 
Revelations that are considered scripture for the whole church are received through our prophet and sustained by the First Presidency and Quorum of the Twelve Apostles.
I understand. The LDS bishop explained that he may receive revelation with regard to his jurisdiction, and that revelation is Sacred Scripture for that congregation.

Yet, the eternal progression doctrine came from Joseph Smith, so wouldn’t it be universal LDS doctrine? If an LDS apostle like Bruce McConkie teaches that “The Father is a glorified, perfected, resurrected, exalted man who worked out his salvation by obedience to the same laws he has given to us so that we may do the same,” wouldn’t this be true for all LDS?

Isn’t this true for all LDS…

**“God is a Holy Man.” **(Bruce McConkie, Doctrinal New Testament Commentary, Vol. 2, p. 78.)

**“God used to be a man on another planet.” **(Mormon Doctrine, p. 321. Joseph Smith, Times and Seasons, Vol 5, pp. 613-614; Orson Pratt, Journal of Discourses, Vol 2, p. 345, Brigham Young, Journal of Discourses, vol. 7, p. 333.)

**“There is a mother god.” **(Articles of Faith, by James Talmage, p. 443.)

**“Therefore we know that both the Father and the Son are in form and stature perfect men; each of them possesses a tangible body, infinitely pure and perfect and attended by transcendent glory, nevertheless a body of flesh and bones.” **(The Articles of Faith, James Talmage, page 38)

"**The Lord created you and me for the purpose of becoming Gods like Himself; when we have been proved in our present capacity, and been faithful with all things He puts into our possession. We are created, we are born for the express purpose of growing up from the low estate of manhood, to become Gods like unto our Father in heaven. That is the truth about it, just as it is. The Lord has organized mankind for the express purpose of increasing in that intelligence and truth, which is with God, until he is capable of creating worlds on worlds, and becoming Gods, even the sons of God."** (Brigham Young, Journal of Discourses, 3:93)

**“Joseph Smith said: … ‘Here, then, is eternal life—to know the only wise and true God; and you have got to learn how to be gods yourselves, and to be kings and priests to God, the same as all gods have done before you.’” **(Mormon Apostle Bruce R. McConkie, Mormon Doctrine. Salt Lake City, Utah: Bookcraft, 1966, Second Edition, pg. 321.)
 
BJ,

I know you want to help clarify things, but your comparisons to Catholic doctrine consistently betray a flawed understanding of Catholicism. I’m not saying you should know Catholicism, you’ve never been one (have you?) but you should know that you’re whacking away at strawmen.
BJ Colbert:
As far as your interpretation of who we think God is, it is very much like the Catholic interpretation which is that part of it is a mystery and has not been revealed yet.
The “mystery” part isn’t the problem. The problem is that what is known contradicts known reality.
It really has no effect on the total picture which is that the God we worship is the only God, so He has to be the same as the God you worship.
No. We worship He Who Am, the self-sufficient being from whom all derive their existence, who existed alone from all eternity, a pure spirit. According to Joseph Smith Mormons worship a God who was once human, and still is bound to a corporeal form; who was exalted to his position, was preceeded by some other God of unknown source. I’m not sure I can think of two things more different than these.
Your church took 400 years of study to come to what they believe is who God is.
No. You might think this is the case because that is the approximate date of the Nicene creed, but that creed was only a definitive statement of Catholic belief made in order to confront the major heresies of hte time. Those were beliefs that were already long-held, as even a casual study of Patristics will show. Take a look in the archives for This Rock magazine on the Catholic Answers site, and under “Departments” check out “The Fathers Know Best”. These are writings dating back to less than 100 years after the Resurrection that already show a Christian with a clearly Catholic understanding of doctrine.
It only stands to reason billions of people are not going to ever come to the same conclusions and beliefs.
But black cannot be white; at the end of the day, someone is wrong and someone is right. The question is, who has the authority to make the definitive claim? But that is a whole 'nother discussion…
 
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