R
reb108
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“I learned in the depths of my soul how horrible sin was, even the smallest sin, and how much it tormented the soul of Jesus” St. Maria Faustina
Since the resurrection Christ has ceased to suffer, as will we.This is my understanding: Jesus has a human heart. He experiences human feelings. Thus, He can suffer.
Some argue God does not suffer. This is sound and reasonable.
But I do believe that Christ, because of His humanity and His Sacred Heart, does experience sorrow before sins and lost souls. This is what most mystics convey to experience in private revelations - a suffering Christ asking them to offer penance and do reparation to help sinners and to console His Sacred Heart.
And of course, each sin individually contributes to the sum total of the sufferings the Lord endured in the Passion.
Christ’s human body has been supernaturally glorified.**Yes they do. Our sins were what literally crucified Christ, and in addition to this, His Sacred Heart is Human and can feel the pain of rejection (something that we cause when we sin and reject Christ). Hence the whole idea of “reparation”. **
But He still bears the wounds, which Thomas probed in the upper room.Christ’s human body has been supernaturally glorified.
And yet he suffers not anymore.But He still bears the wounds, which Thomas probed in the upper room.
Jesus is outside of time. Does this affect the picture at all?And yet he suffers not anymore.
Certainly. Yet the suffering occurred within time, so while the atonement can properly be described as an “eternal event”, the suffering per se occurred only during his time on Earth.Jesus is outside of time. Does this affect the picture at all?
So, how does this concept affect the mass? If the sacrifice is made present during the mass, why isn’t His suffering also present? Aren’t we at the foot of the cross during mass?Certainly. Yet the suffering occurred within time, so while the atonement can properly be described as an “eternal event”, the suffering per se occurred only during his time on Earth.
“For our sake he was crucifiedSo, how does this concept affect the mass? If the sacrifice is made present during the mass, why isn’t His suffering also present? Aren’t we at the foot of the cross during mass?
Jesus was/is totally human as well as Divine. In His humanity He did suffer terribly - at Gethsemane He asked if the cup of bitterness, anguish and pain could pass Him by - but also being perfect/sinless human He was humble and obedient to the Divine Will.Mystics are prone to using figurative language. No, our sins to not literally cause spiritual pain or pain in the present time, although they did cause his Crucifixtion.
Isn’t the Holy Spirit within the heart of every creature, aware in real-time of any transgression? From this Jesus knows everything, up to the minute. So if He knows, and He tells St. Faustina that He feels injured, I can accept this. I am not suggesting any particular “way” that He feels. The report of a misbehaved child in school can pain the parents. My thanks for all the comments.Mystics are prone to using figurative language. No, our sins to not literally cause spiritual pain or pain in the present time, although they did cause his Crucifixtion.
Yes, we’re mystically present at Calvary during the Mass, yet the sacrifice is not thereby repeated. Obviously, Jesus remembers his suffering, but just as the saints do not experience suffering by reason of being aware of their sufferings during life, so too Jesus would not experience suffering by reason of remembering his suffering on Earth.So, how does this concept affect the mass? If the sacrifice is made present during the mass, why isn’t His suffering also present? Aren’t we at the foot of the cross during mass?
So, my sins can no longer hurt Him? I’m free!!! If I desired to go to hell, I could sin at will without ever causing Him pain. After all, He paid the price way back then. Doesn’t this seem like fundamentalist error?Yes, we’re mystically present at Calvary during the Mass, yet the sacrifice is not thereby repeated. Obviously, Jesus remembers his suffering, but just as the saints do not experience suffering by reason of being aware of their sufferings during life, so too Jesus would not experience suffering by reason of remembering his suffering on Earth.
No. Your (the generic you) sins cause him pain, but this pain was experienced then, not now. God is outside of time and so it is incorrect to think of God in the present as being logically disconnected from God in the past. Your sins still cause his pain in the logical sense, even though his pain preceded your sins chronologically.So, my sins can no longer hurt Him? I’m free!!! If I desired to go to hell, I could sin at will without ever causing Him pain. After all, He paid the price way back then. Doesn’t this seem like fundamentalist error?