Your Scripture reference seems out of place. These verses are the very oneās I use to prove why we need the Bible. Paul was using the personal interaction he had with Timothy to assure him of what he taught and not to believe others who differed just because they seemed educated and eloquent.
The scriptures you used were about justification, grace, and some were common arguments used by Protestants to support the ājustification by faith aloneā theory. I simply catagorized them, I did not refute them, that is if I have the right verses you quoted. Paul prefers to physically be there rather than write, (1 Tim. 3:14-15) because his preaching (Oral Tradition) is just as valid as his letters. (Scripture)
gtrenewed;6445671:
Hebrews 7:23-25; Hebrews 10:8-10; really all of Hebrews
I was referring to the last part of your sentence. Nowhere in Hebrews does it demand the abolishment of the priesthood, which you implied by saying
We no longer have to go through the priestly sacrificeā¦" If you meant āā¦
We no longer have to go through the Old Testament priestly sacrificeā¦ā I goofed. If you mean Hebrews demands the abolishment of the New Testament priesthood, it isnāt there.
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The Toda sacrifice forshadows Jesusā passion and the Mass which is the same perpetual sacrifice. Jesus died once, but He eternally and perptetually offers Himself to the Father on our behalf. We donāt separate these events from His eternal priesthood. The Mass connects earth with heaven; even as a Catholic it took me a long time to realize this deeper meaning of the Mass.
I believe in the real presence of Jesus in the bread and wine as I see in Scripture.
I believe in the real presence of Jesus in the consecrated Bread and Wine, which occurred some 20+ years before the first inscripturation of the first New Testament book, foreshadowed all over the Old Testament. The Bread I partake in is not a different Bread that Jesus consecrated. It is ONE Bread. Paul makes this clear, but we view Paul in the light of the Gospels, not the other way around. Jesus instituted the Mass before any New Testament was written and the essense of the Mass hasnāt changed.
In keeping on track:
We need the written expression of Godās Divine Revelation, but the written expression is complimentary with the Traditional expression of Godās Divine Revelation. Just because they are
different modes of transmission does not make one inferior to the other.