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Dempsey1919
Guest
What are these parishes like?
In my city there is an Indult/Motu proprio mission, very large, that meets in a large Latin parish church near me, though it has a separate organization.
I get the impression from how the people have been acting that they don’t really want to build a parish of their own. They simply want a place to go and have the 1962 mass and act like the previous 50 years or so never happened.
This has been going on for several years. They have MORE than enough people to build and support a church if they really wanted to.
This is NOT the fault of the FSSP clergy who care for them.
True.… The laity can’t just go out and “build a parish”…parish boundaries are drawn by the bishop …
Yes. And the FSSP actually has charge of several of them.All personal parishes that I’m aware of are based on nationality. Is there even any precedent for an indult-only personal parish?
The so-called “indult” is now, fortunately, a thing of the past.In my city there is an Indult/Motu proprio mission, very large, that meets in a large Latin parish church near me, though it has a separate organization.
Well, the past 50 happened, and most folks accept that fact: it’s kind of hard to ignore, especially when one looks at one’s birth certificate. One of the things that began some 40 years ago is the liturgical free-for-all that enveloped the Latin Rite. A lot of people (and not only gray-haired dinosaurs) are less than impressed with that particular occurrence, which is part (but not all) of the reason why they prefer the EF.I get the impression from how the people have been acting that they don’t really want to build a parish of their own. They simply want a place to go and have the 1962 mass and act like the previous 50 years or so never happened.
It sounds quite like the makings of a very solid “personal parish” along the lines of many that are in the charge of the FSSP. But of course a “personal parish” (or Oratory, etc) cannot normally (i.e. without a specific intervention from Rome) be erected without the local Ordinary. Even without knowing the particulars of the situation, it still makes one wonder if perhaps the obstacle lies in the local Latin Rite chancery.This has been going on for several years. They have MORE than enough people to build and support a church if they really wanted to.
This is NOT the fault of the FSSP clergy who care for them.
I travel a lot for work and have attended many FSSP Parishes throughout the country. I am always very impressed. I’ve never seen anything inappropriate with their masses, and the Priests have all been excellent. In confession they’ve always given good solid advice. I converted through the SSPX and have been associated with them from one degree or another for over a decade. The SSPX and FSSP are very similar in many ways.What are these parishes like?
Although I am not a member of a FSSP parish, I have been to several. I have also visited Saint Gregory’s Academy for several days, as well as a few days at the FSSP seminary.What are these parishes like?
I am a parishioner of one of them - the very first personal (only EF) parish established post Vatican II. It’s St. Clement Parish, in Ottawa, Canada (FSSP). Here’s a link to our Wikipedia page, which I helped write:All personal parishes that I’m aware of are based on nationality. Is there even any precedent for an indult-only personal parish?
I think there would be a slight problem with the microphone thing, since the rubrics for hand gestures/placement, etc. are very strict in the EF. A priest couldn’t be constantly fumbling with a microphone switch to turn it on/off. There are times where the priest might not be heard by the congregation, but he is speaking audibly - the rubrics just call for that part to be spoken in a low voice. Also, once the priest has consecrated the Host, he never parts his index fingers and thumbs until after communion and the purification of the sacred vessels- this would make the administration of communion very distracting to hear him repetetively say to each communicant “Corpus domini nostri Iesu Christi custodiat animam tuam ad vitam aeternam.”The only thing I have to say that is negative is that I REALLY wish the FSSP would start wearing microphones for the audible parts of the Mass. In large churches you can’t hear a thing for the entire hour (if it is low Mass). And I visited one church where there was not even a microphone at the pulpit! I couldn’t hear a bit of Father’s homily!
Well, my regular parish has the TLM twice a week, Sunday and Wednesday. Father uses a microphone just fine - he keeps the power pack part under his chasuble on his cincture. When it is time for the homily, he just reaches under and clicks it off and uses the mic at the pulpit. Then he turns it back on before walking to the altar, and right after the Sanctus he reaches under and clicks it off again, then leaving it off until after he purifies his fingers.I think there would be a slight problem with the microphone thing, since the rubrics for hand gestures/placement, etc. are very strict in the EF. A priest couldn’t be constantly fumbling with a microphone switch to turn it on/off. There are times where the priest might not be heard by the congregation, but he is speaking audibly - the rubrics just call for that part to be spoken in a low voice. Also, once the priest has consecrated the Host, he never parts his index fingers and thumbs until after communion and the purification of the sacred vessels- this would make the administration of communion very distracting to hear him repetetively say to each communicant “Corpus domini nostri Iesu Christi custodiat animam tuam ad vitam aeternam.”
Hmm, that seems like a good use of the microphone. My church isn’t too large (maybe seating for 300-400 people), so all of the audible parts of the liturgy are clearly heard from anywhere in the building.Well, my regular parish has the TLM twice a week, Sunday and Wednesday. Father uses a microphone just fine - he keeps the power pack part under his chasuble on his cincture. When it is time for the homily, he just reaches under and clicks it off and uses the mic at the pulpit. Then he turns it back on before walking to the altar, and right after the Sanctus he reaches under and clicks it off again, then leaving it off until after he purifies his fingers.
It helps a great deal, and having experienced countless EF Masses with and without, I greatly prefer the microphone. I can follow along without it just fine…but I still love it.
I know Fr. Berg! He’s excellent. I suppose you attend St. Stephen the First Martyr Parish? If so, I have known Fr. McNeely all my life - his family and ours are great friends.Rev. John Berg (the current Superior General) when he was in Sacramento.