Do you ever feel sorry for Judas Iscariot?

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Could Judas have been a co conspirator with Jesus in the action that would set his Passion in motion? I am sure many of you have heard this. What do you think?
This stupidity is from the heretical Gospel of Judas which was not written by Judas but by an unknown more than 200 years after the death of Jesus. For a Catholic to even think there might be something worth discussing about this means they should talk to a priest and get help!
 
This stupidity is from the heretical Gospel of Judas which was not written by Judas but by an unknown more than 200 years after the death of Jesus. For a Catholic to even think there might be something worth discussing about this means they should talk to a priest and get help!
Hi,

“Stupidity”, I feel, is a somewhat harsh, and may I conjecture, uninformed (unless you know the writer outside of this Forum…) judgement to have made … and, is not “uninformed judgement”, particularly when “harsh”, itself unChristian?

Might I respectfully suggest that if is for a “Catholic” to “think” what that sitution means to himself (as a Catholic), and not to castigate another for having had the temerity to, as is his right, God-given in the power to reason and discern, “think” for HIMSELF (again as a Catholic)?

After all, as I have said before, for what other than HIMSELF willeach person have to answer on the Last Day?

This is, I believe, is one fo the reasons for Jesus Christ having directed that we “judge not …”

Further, I feel that, wherever there is a question, there is always something “worth discussing” (even if, in the end, the conclusion is reached that the answer is of no immport …).

God Bless

William
 
Yes, I feel for poor Judas and Pilate and all sinners, and pray that the Lord will have mercy on us when we come before him at our judgement.
 
Hi,

“Stupidity”, I feel, is a somewhat harsh, and may I conjecture, uninformed (unless you know the writer outside of this Forum…) judgement to have made … and, is not “uninformed judgement”, particularly when “harsh”, itself unChristian?

Might I respectfully suggest that if is for a “Catholic” to “think” what that sitution means to himself (as a Catholic), and not to castigate another for having had the temerity to, as is his right, God-given in the power to reason and discern, “think” for HIMSELF (again as a Catholic)?

After all, as I have said before, for what other than HIMSELF willeach person have to answer on the Last Day?

This is, I believe, is one fo the reasons for Jesus Christ having directed that we “judge not …”

Further, I feel that, wherever there is a question, there is always something “worth discussing” (even if, in the end, the conclusion is reached that the answer is of no immport …).

God Bless

William
St Iranaeus declared the Gospel of Judas to be fiction and a heresy. That is the Church position so what is there to discuss.
 
I feel sorry for Judas because I know I am a sinner unworthy of salvation ,and because I am glad I was not created to be Judas, but to be myself, as sinful as I am

I guess it doesn’t make much sense… I feel relief because what Judas did, is one sin I won’t have to answer for, and I am relieved

I would have hated to be him
Judas did what he was sent to do. The rest is up to God. The fact that he hung himself in remorse does leave the door open to salvation for him.
 
St Iranaeus declared the Gospel of Judas to be fiction and a heresy. That is the Church position so what is there to discuss.
Hi,

as I understand, the thread is not to do with whether the Gospel of Judas is fiction or not …

And, reading back on my posts, I cannot remember having postulated either that the Gospel of Judas is fact or that the Gospel of Judas is fiction … I am aware that I just do not know (and, again, I think I have made this point more than once).

So I really do not see the relevance of your (somewhat curt, if I may say so) reply.

Best wishes and

God Bless

William
 
where does that come from?
From the idea that Judas was so evil that no living human being could ever hope to be so bad.

My point was that we all have within us the capacity to betray Jesus.

The most obvious and most common example is working and shopping on Sundays in non-essential activities, and forcing employees and commercial tenants to work or be open on Sundays (I am not referring to emergency services, but to ordinary things that, with just a little planning ahead, could be done on a weekday), which takes away the Lord’s Day, which is the day set aside for prayer and worship of Jesus.

In this, we are very much like Judas, preferring money over Jesus, and presuming that “It will be okay - Jesus will understand.”
 
Hi,

as I understand, the thread is not to do with whether the Gospel of Judas is fiction or not …

And, reading back on my posts, I cannot remember having postulated either that the Gospel of Judas is fact or that the Gospel of Judas is fiction … I am aware that I just do not know (and, again, I think I have made this point more than once).

So I really do not see the relevance of your (somewhat curt, if I may say so) reply.

Best wishes and

God Bless

William
Post #132 by Yipyupyep put forward the conspiracy theory. I replied to it saying it is stupidity (not the person but the conspiracy theory) but you then came in with post #141 saying that whenever there is a question it is worth discussing. I retorted that in this particular case it is not worth discussing because the Church already has a position on it. The conspiracy theory is contained in the Gnostic Gospel of Judas which was declared a fiction and a heresy by St Irenaeus. There was no conspiracy. It was made up by the Gnostics who were a bunch a heretics.
 
This stupidity is from the heretical Gospel of Judas which was not written by Judas but by an unknown more than 200 years after the death of Jesus. For a Catholic to even think there might be something worth discussing about this means they should talk to a priest and get help!
Quit beating around the bush and tell us what you really think 😃

Seriously though, it is kind of harsh Thistle. The member is a new member. Why not just state the source of the theory and dismiss it as a questionable source ?

Charity is a Virtue ya know.
 
I have prayed for Judas, (like St Therese according to Fr. Groechel) and believe as John Paul ll did that there is hope. In “Crossing the Threshold of Hope” he said that we shouldn’t believe he is in hell. I love him and his teachings, so I agree.There is more than one interpetation of the bible and sometimes you can’t take something literally. If he died remorseful and ashamed and couldn’t ask for forgiveness when meeting Jesus, then anyone committing suicide in grief couldn’t be forgiven and the church doesn’t say that. I think it showed the difference in God’s grace, Peter remorseful but going forward and Judas not. How wonderful if he could have been, but things happen for a reason.
Judas wasn’t evil as the guards and Romans,not the same way. He didn’t understand what Jesus wanted, not really. He thought he would “work his powers” to free himself and when he didn’t, he ran. He didn’t keep the money the way an evil man would, he didn’t live on to try again, like an evil man would, he just felt too overwhelmed to ask for forgiveness. Even the others didn’t know for sure he would rise again, Judas was no different. Jesus even told him to do what he must, quickly…maybe he thought his part was to be, but in a different way. He told him he knew and to go…One day we’ll know hopefully. I hope if he’s there, and I’m lucky enough to be there, he says hello, thanks for giving me the benefit of the doubt. I’m sure just knowing how he would be looked at would be “better to have not been born”. Not a good character. I might find the link again, but the vatican is also looking into a kinder version of Judas. (not those books, but offical teaching)

It took me years to go to confession…I’m lucky I had the grace to face it while able to still grow in my faith.
 
Judas Iscariot to get Vatican makeover -12/01/06
Interpretations of Judas Iscariot, the disciple who betrayed Jesus with a kiss, are being rethought by Vatican scholars.

The proposed “rehabilitation” of the man who was paid 30 pieces of silver to identify Jesus to Roman soldiers in the Garden of Gethsemane, comes on the ground that he was not deliberately evil, but was just “fulfilling his part in God’s plan” reports the Times newspaper.

Historically Christians have often blamed Judas for aiding and abetting the Crucifixion, and his name is synonymous with treachery.

According to St Luke, Judas was “possessed by Satan”.

Now, a campaign led by Monsignor Walter Brandmuller, head of the Pontifical Committee for Historical Science, is aimed at persuading believers to look kindly at a man reviled for 2,000 years, reports the newspaper.

Mgr Brandmuller told fellow scholars it was time for a “re-reading” of the Judas story. He is supported by Vittorio Messori, a prominent Catholic writer close to both Pope Benedict XVI and the late John Paul II.

Part of review:
So what of Judas’s rehabilitation? Though the Catholic Church has a canonization process by which it declares certain persons to be saints, it has no such procedure for condemning people to hell. Jesus’s severe indictment of Judas–”It would be better for that man if he had never been born” (Matthew 26:24)–has led many to assume that Judas didn’t fare well after death. But even these words do not offer conclusive evidence regarding his fate. In his 1994 book, “Crossing the Threshold of Hope,” Pope John Paul II wrote that Jesus’s words regarding Judas “do not allude for certain to eternal damnation.” In other words, it’s in God’s hands.
 
I have prayed for Judas, (like St Therese according to Fr. Groechel) and believe as John Paul ll did that there is hope. In “Crossing the Threshold of Hope” he said that we shouldn’t believe he is in hell. I love him and his teachings, so I agree.There is more than one interpetation of the bible and sometimes you can’t take something literally. If he died remorseful and ashamed and couldn’t ask for forgiveness when meeting Jesus, then anyone committing suicide in grief couldn’t be forgiven and the church doesn’t say that. I think it showed the difference in God’s grace, Peter remorseful but going forward and Judas not. How wonderful if he could have been, but things happen for a reason.
Judas wasn’t evil as the guards and Romans,not the same way. He didn’t understand what Jesus wanted, not really. He thought he would “work his powers” to free himself and when he didn’t, he ran. He didn’t keep the money the way an evil man would, he didn’t live on to try again, like an evil man would, he just felt too overwhelmed to ask for forgiveness. Even the others didn’t know for sure he would rise again, Judas was no different. Jesus even told him to do what he must, quickly…maybe he thought his part was to be, but in a different way. He told him he knew and to go…One day we’ll know hopefully. I hope if he’s there, and I’m lucky enough to be there, he says hello, thanks for giving me the benefit of the doubt. I’m sure just knowing how he would be looked at would be “better to have not been born”. Not a good character. I might find the link again, but the vatican is also looking into a kinder version of Judas. (not those books, but offical teaching)

It took me years to go to confession…I’m lucky I had the grace to face it while able to still grow in my faith.
You pray for Judas you say. That made me wonder about purgatory. No one is really “damned” because of purgatory.
 
It might seems a bit evil, but in some ways I do feel pity for him…I can’t think of anyone I would rather not be, as much as I would rather not be him

I am not surprised he hung himself, but the branch broke, is it possible in that little split second of time he could have been forgiven?

I don’t know how he could have been so wicked…
Of course, the Left still idolizes Stalin.
 
I was always taught it was those that totally turned from God, that went to hell, totally denied him. Mental illness, etc. grey area we can’t always understand is in God’s hands, not ours. I have rarely heard a priest say anyone is in hell…his judgement is not God’s which is why it says in the bible you will be surprised by who you see and not see.
I admit, Hitler, Stalin, are evil, but what of the people who actually did what they told them to do, the actual gassings, murder, etc. A lot of blood to go around…but again, as I’ve grown in my faith, I wont judge them all, not knowing many factors but it’s chilling to hear how awful we can be to each other. I struggle with judging all the time, (although getting better).I also don’t see Judas that way, he was fulfilling God’s plan, HItler, etc. were fulfilling their own. A person born to be a pawn, I don’t understand. If he said, No, it still had to happen. Jesus was hurt by him, but he told him to do it, mentioned it at the last supper. He knew it had to happen, but he couldn’t say what he was doing was good. He was also human and devine, with human feelings. Also being possessed, even for a while is not our own will.
No one was there when he killed himself, how do you know he didn’t say, Jesus forgive me, before putting the rope around his neck? I just can’t say 100%, other saints haven’t (although we don’t have to believe any saints thoughts, pro or con)and our Late Great Pope. I wont say I know more than him. : )
 
Post #132 by Yipyupyep put forward the conspiracy theory. I replied to it saying it is stupidity (not the person but the conspiracy theory) but you then came in with post #141 saying that whenever there is a question it is worth discussing. I retorted that in this particular case it is not worth discussing because the Church already has a position on it. The conspiracy theory is contained in the Gnostic Gospel of Judas which was declared a fiction and a heresy by St Irenaeus. There was no conspiracy. It was made up by the Gnostics who were a bunch a heretics.
Hi,

Hi, again,

I sinerely hope that you have taken no animosity in my postings, or if you have, let me immediately retract anything you found to seem “animous” (if that’s the correct word).

Now, to your reply …

Your first point, I accept (and apologize for my misconstruction of your use of the word, “stupidity”) that your intention was not to say that the poster was “stupid”, and, based on your reply, I accept that I was wrong to see that as the “implication” contained therein…

As to your second point, I hold to the belief that: for the true Catholic (or for any true seeker after truth, for that matter, but, particularly for a Roman Catholic): “Wherever there is a question, there is something worth discussing …”,

I believe this, whether the question is “pro” the Catholic Faith, “anti” the Catholic Faith", or, simply “neither way inclined” regarding the Catholic Faith, and, I further, believe, that it is for the Catholic to happily answer even the seemingly most inane question regarding his Faith, with patience with, and respect for, the questioner.

Indeed, I have felt it to be the message of Jesus Christ, that it is not only necessary for Salvation that we believe in Jesus Christ, but that we demonstrate that belief openly …

In this way, Catholics proselytise for the Catholic Faith, and become (in varying degrees), as the Apostles before, messengers for Jesus Christ.

Therefore, I repeat, I believe that any question posed is better dealt with,should it be met with patient respect (is that not “Charity”?), and, rather than in curt “answers in defense”, in a manner which demonstrates, in its content and in its intent,
a willingness to explain -to whatever length is necessary- the Faith, in the hope that, by our demeanour, by our information and by our example, we might assist (in however small a way) another Soul to Salvation and God.

Your current posting, I feel, goes more toward the latter, whereas, in the former, I felt could be seen demonstrated in your first posting (the one to which I responded).

And, in regard to the “not worth discussing” part, I, firstly would hope that the above partly answers that, but would add that it has always been my postion, when a difficult question is posed in regard to any subject, to “refer to the source” (and the ultimate source" of the Roman Catholic Church, I have always seen to be the Bible.

The opinions of those various other people who have pronounced on the various aspects of the Bible, I “entertain”, and am fully willing t accept as “guidance”, but I am conscious that (no matter how more highly elevated) these “pronouncers” are Souls, just like I am a Soul (and I say this without the least intent of in-deference), and, on the Day of Judgement, I do not think that God will accept the excuse (if some “pronuouncing” Soul has made a mistake) that “somebody else told me that such and such was the case”…

Rather, God will ask why I did not refer to His written Word, the Bible, which I understand to contain the answer to any question about the way to live in order to attain Salvation, and check for myself what HE has said …

I merely seek to understand … but I believe that God gave me the power to reason and discern, so that I would use it (God does nothing for nothing), and I, therefore, could never completely give up my ability to understand into the hands of any other Soul (regardless how loftily placed that Soul is perceived to be), since I believe that my ultimate source is God.

As to your final point, I seem to remember, in my postings, posing the question: "How could Jesus be a “conspirator”, since God can never be a “co-inspirer”, since God is “The Inspirer” of all that is …

However, I accepted that I “do not know”, and that, since this particular question is not answered within the Bible (God’s Word), then I have to accept the situation, and, with that, the fact that God has felt that it is not necessary -for whatever His reasons- for me to know.

(To do otherwise, again, as I have said before, is to “second-guess”, or to “attempt to improve upon” the Word of God … or to make a vain attempt by an inferior Spirit to comprehend the motivation of The Supreme Spirit.)

Finally, in regard to whether or not the Gospel of Judas was “made up by the Gnostics, who were …”, I have no reply to this (I wasn’t there, and I have not read, and don’t know enough from others who have read deeply into the subject to begin to form an opinion).
 
It might seems a bit evil, but in some ways I do feel pity for him…I can’t think of anyone I would rather not be, as much as I would rather not be him

I am not surprised he hung himself, but the branch broke, is it possible in that little split second of time he could have been forgiven?

I don’t know how he could have been so wicked…
Of course, I feel sorry for him!
And I think that God understood what was in his heart and there’s a very good chance that he was forgiven.
And I will never think that to grant another person compassion and the benefit of the doubt is the slightest bit evil.
He was just a fellow human, he had his faults as we all do.
The difference is that his were worked into history.
He can teach us a lot.
I must say that you sound like a truly kind and compassionate person, I’m sure that God is no less so.
 
Judas Iscariot to get Vatican makeover -12/01/06
Interpretations of Judas Iscariot, the disciple who betrayed Jesus with a kiss, are being rethought by Vatican scholars.

The proposed “rehabilitation” of the man who was paid 30 pieces of silver to identify Jesus to Roman soldiers in the Garden of Gethsemane, comes on the ground that he was not deliberately evil, but was just “fulfilling his part in God’s plan” reports the Times newspaper.

Historically Christians have often blamed Judas for aiding and abetting the Crucifixion, and his name is synonymous with treachery.

According to St Luke, Judas was “possessed by Satan”.

Now, a campaign led by Monsignor Walter Brandmuller, head of the Pontifical Committee for Historical Science, is aimed at persuading believers to look kindly at a man reviled for 2,000 years, reports the newspaper.

Mgr Brandmuller told fellow scholars it was time for a “re-reading” of the Judas story. He is supported by Vittorio Messori, a prominent Catholic writer close to both Pope Benedict XVI and the late John Paul II.

Part of review:
So what of Judas’s rehabilitation? Though the Catholic Church has a canonization process by which it declares certain persons to be saints, it has no such procedure for condemning people to hell. Jesus’s severe indictment of Judas–”It would be better for that man if he had never been born” (Matthew 26:24)–has led many to assume that Judas didn’t fare well after death. But even these words do not offer conclusive evidence regarding his fate. In his 1994 book, “Crossing the Threshold of Hope,” Pope John Paul II wrote that Jesus’s words regarding Judas “do not allude for certain to eternal damnation.” In other words, it’s in God’s hands.
I had no idea about any this. Thank you for posting it.
 
St. John depicts Judas very straight-forwardly as a common thief given over to greed – the price for the Lord was too tempting. It seems to me that trying to politicize his motives comes about because we see in Judas our own betrayals and we try to glamorize our sinfulness, or make it appear less than it is, and yet in Judas it comes down to greed – we don’t like thinking that we could possibly be as venal.
What I find interesting is that even Judas was given the heavenly power to baptize and heal, even though he was a common thief given over to greed. It makes us stop and think that God would even use a criminal to do His Work of healing and forgiveness.
 
Hi,

Hi, again,

I sinerely hope that you have taken no animosity in my postings, or if you have, let me immediately retract anything you found to seem “animous” (if that’s the correct word).

Now, to your reply …

Your first point, I accept (and apologize for my misconstruction of your use of the word, “stupidity”) that your intention was not to say that the poster was “stupid”, and, based on your reply, I accept that I was wrong to see that as the “implication” contained therein…

As to your second point, I hold to the belief that: for the true Catholic (or for any true seeker after truth, for that matter, but, particularly for a Roman Catholic): “Wherever there is a question, there is something worth discussing …”,

I believe this, whether the question is “pro” the Catholic Faith, “anti” the Catholic Faith", or, simply “neither way inclined” regarding the Catholic Faith, and, I further, believe, that it is for the Catholic to happily answer even the seemingly most inane question regarding his Faith, with patience with, and respect for, the questioner.

Indeed, I have felt it to be the message of Jesus Christ, that it is not only necessary for Salvation that we believe in Jesus Christ, but that we demonstrate that belief openly …

In this way, Catholics proselytise for the Catholic Faith, and become (in varying degrees), as the Apostles before, messengers for Jesus Christ.

Therefore, I repeat, I believe that any question posed is better dealt with,should it be met with patient respect (is that not “Charity”?), and, rather than in curt “answers in defense”, in a manner which demonstrates, in its content and in its intent,
a willingness to explain -to whatever length is necessary- the Faith, in the hope that, by our demeanour, by our information and by our example, we might assist (in however small a way) another Soul to Salvation and God.

Your current posting, I feel, goes more toward the latter, whereas, in the former, I felt could be seen demonstrated in your first posting (the one to which I responded).

And, in regard to the “not worth discussing” part, I, firstly would hope that the above partly answers that, but would add that it has always been my postion, when a difficult question is posed in regard to any subject, to “refer to the source” (and the ultimate source" of the Roman Catholic Church, I have always seen to be the Bible.

The opinions of those various other people who have pronounced on the various aspects of the Bible, I “entertain”, and am fully willing t accept as “guidance”, but I am conscious that (no matter how more highly elevated) these “pronouncers” are Souls, just like I am a Soul (and I say this without the least intent of in-deference), and, on the Day of Judgement, I do not think that God will accept the excuse (if some “pronuouncing” Soul has made a mistake) that “somebody else told me that such and such was the case”…

Rather, God will ask why I did not refer to His written Word, the Bible, which I understand to contain the answer to any question about the way to live in order to attain Salvation, and check for myself what HE has said …

I merely seek to understand … but I believe that God gave me the power to reason and discern, so that I would use it (God does nothing for nothing), and I, therefore, could never completely give up my ability to understand into the hands of any other Soul (regardless how loftily placed that Soul is perceived to be), since I believe that my ultimate source is God.

As to your final point, I seem to remember, in my postings, posing the question: "How could Jesus be a “conspirator”, since God can never be a “co-inspirer”, since God is “The Inspirer” of all that is …

However, I accepted that I “do not know”, and that, since this particular question is not answered within the Bible (God’s Word), then I have to accept the situation, and, with that, the fact that God has felt that it is not necessary -for whatever His reasons- for me to know.

(To do otherwise, again, as I have said before, is to “second-guess”, or to “attempt to improve upon” the Word of God … or to make a vain attempt by an inferior Spirit to comprehend the motivation of The Supreme Spirit.)

Finally, in regard to whether or not the Gospel of Judas was “made up by the Gnostics, who were …”, I have no reply to this (I wasn’t there, and I have not read, and don’t know enough from others who have read deeply into the subject to begin to form an opinion).
Maybe we both misunderstood each other. Even if we disagree on points we should at least be charitable so if I came across somewhat abrasive then I apologise.

As for the fiction and heresy you should read St Iranaeus Against the Heresies. The Gnostics were heretics and St Iranaeus effectively and soundly refuted all their writings of which the gospel of judas is one.
 
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