A
Andreas_Hofer
Guest
Until the pope has canonized someone, it’s always possible that he won’t. No secret there.Why is it possible? Do you know something the rest of us don’t know?
Until the pope has canonized someone, it’s always possible that he won’t. No secret there.Why is it possible? Do you know something the rest of us don’t know?
Al, St. Thomas was not the exception. Due to popular acclaim by the universal Church, St. Therese, who became known when her Story of a Soul was circulated world-wide, was canonized only 27 years after her death.It has been customary to wait 50 years after a person’s death before canonizing that person. It allows time for all of the relevant information to emerge.
No reason not to follow that procedure in the case of Pope John Paul II. We have no shortage of heroes and saints to emulate.
If memory serves, St. Thomas Aquinas was canonized in 49 years. But he was the exception.
The Church always examines the virtues, not visions, apparitions, or extraordinary phenomena. [Just a side note for those who think these qualify for sainthood.]His Eminence, Cardinal Vico, Ponent of the Cause, submitted for discussion the question of the heroism of the Servant of God in practicing the theological virtues of Faith, Hope, and Charity, as also the cardinal virtues of Prudence, Fortitude, Justice, and Temperance. The Cardinals and Consulters present gave their vote, and after delaying in order to obtain further light from God, Our Predecessor promulgated his decision on the eve of the Assumption, to the effect that the Venerable Thérèse had practiced the above virtues to an heroic degree.
Actually, the Church examines all of the above…the virtues, the apparitions, the miracles. The process followed for canonization can be found by clicking the link below…just in case you’re right & some think that an “unsaintly” person can be canonized SOLELY because of an approved miracle or apparition.The Church always examines the virtues, not visions, apparitions, or extraordinary phenomena. [Just a side note for those who think these qualify for sainthood.]
Carole
Christ or Mary may appear to an ordinary unholy person, who often becomes extraordinary and holy because of the encounter. Nicodemus, Zaccheus, fishermen, to name a few.Originally Posted by JoysongActually, the Church examines all of the above…the virtues, the apparitions, the miracles. The process followed for canonization can be found by clicking the link below…just in case you’re right & some think that an “unsaintly” person can be canonized SOLELY because of an approved miracle or apparition.The Church always examines the virtues, not visions, apparitions, or extraordinary phenomena. [Just a side note for those who think these qualify for sainthood.]
( However, one does wonder why Christ or Mary would appear before someone who was not an extremely holy person.)
My point was that the Causes of Saints is not reliant solely upon the isolated apparation(s). Lucia (Fatima) only received apparitions for six months, but lived to be 90! So obviously the Church will look at her life in detail for the remaining years afterwards, rather than the very limited time period of apparitions. Having an apparition or two is no guarantee of sanctity thereafter.The basis for this judgment of extraordinary holiness within this “servant of God” may be eyewitness observation of one’s outstanding virtue, the heroic witness of martyrdom, or the association of this person’s intercession with some apparent miracle. [NOT the miracle of the apparition per se, but that which is required for proof by the Tribunal, and which occurs after their death.]
There are probably millions of saints; tens of millions. Anyone who is with Jesus in Heaven is a saint.Christ or Mary may appear to an ordinary unholy person, who often becomes extraordinary and holy because of the encounter. Nicodemus, Zaccheus, fishermen, to name a few.
My point was that the Causes of Saints is not reliant solely upon the isolated apparation(s). Lucia (Fatima) only received apparitions for six months, but lived to be 90! So obviously the Church will look at her life in detail for the remaining years afterwards, rather than the very limited time period of apparitions. Having an apparition or two is no guarantee of sanctity thereafter.
Same with Berndadette. A few apparitions, then months/years of living out her life in a convent, under obedience to her superiors and constant charity towards her sisters.
Why would Jesus take St. Dismas with Him to Heaven ON THAT SAME DAY!!!( However, one does wonder why Christ or Mary would appear before someone who was not an extremely holy person.)
]
John Paul II actually changed the process of canonization so that it was possible for the Church to canonize the number of saints that it did under his pontificate. Benedict XVI suspended the “five-year” waiting rule for John Paul II because of the special public circumstances that warrant it. I have always looked upon John Paul II as a great saint while here on earth, so, I do not feel that his canonization process of being fast-tracked in the sense of something that the faithful do not want. In fact, the majority favor it. Also, the system determining canonicity can be changed when warranted; it is not set in stone and should remain flexible.Do you feel uncomfortable that JP2’s sainthood is being fast-tracked and that his canonization appears to be a forgone conclusion?
I do. Sainthood is too important a matter to be playing favorites (or at least that’s how it seems). There is a system in place for determining canonicity, and it should be followed without exception.
My point all through this thread is that we although shouldn’t deny anything if it’s valid, but likewise we shouldn’t presume anything. Too many people have presumed sainthood and already canonized JP2 in their own minds.I certainly don’t understand how anyone could doubt JP II saintlyness…He was in the public eye for almost his entire life , and one of our long lived Popes
He was instrumental in the fall of the Berlin wall and communism in the old soviet union…her practically liberated Poland single handedly, and without a shot be fired
We saw him publicly forgive the man that tried to murder him…His whole life has been a prayer…we aren’t talking about someone who was ever controversial…
The answer is a resounding no…tell me why should I be?..![]()
Are you aware that the Holy Spirit helps the faithful to know interiorly that a person is a holy saint? As I mentioned a few posts ago, St. Therese was virtually unknown, yet in a matter of a few short years, the entire world was aware of her virtues and acclaiming her sanctity.Too many people have presumed sainthood and already canonized JP2 in their own minds.
Although Pius X’s canonization took place in 1954, the events leading up to it began immediately with his death. A letter of 24 September 1916 by Monsignor Leo, Bishop of Nicotera and Tropea, referred to Pius X as “a great Saint and a great Pope.” To accommodate the large number of pilgrims seeking access to his tomb, in excess of what the crypt would hold, “a small metal cross was set into the floor of the basilica,” which read Pius Papa X, “so that the faithful might kneel down directly above the tomb” [6]. Masses were held near his tomb until 1930.
On 12 February 1943, a further development of Pius X’s cause was achieved, when he was declared to have displayed heroic virtues, gaining therefore the title “Venerable”.
You may resist the “fast-tracking” of Pope John Paul II’s process, but if the Holy Spirit desires to elevate him speedily to the ranks of the saints, who can oppose it? Your cautionary comments suggest, IMO, an deep hesitation to see this title bestowed upon him.
Despite probably 10 posts explaining my reasons for exercising restraint and going through JP2’s investigation process with a level head, some here continue to play mind reader and impute motives.You may resist the “fast-tracking” of Pope John Paul II’s process, but if the Holy Spirit desires to elevate him speedily to the ranks of the saints, who can oppose it? Your cautionary comments suggest, IMO, an deep hesitation to see this title bestowed upon him.
I am sadly aware of the dislike of him held by many traditionalists and have seen the websites that attempt to discredit him.
Oh, I think a few more years at the latest, not as quickly as this October, however.Looks like things are moving right along.
October beatification for JP2: Prediction
]
You mis-spoke.There are some people who are regarded as saints even though they lived prior to the implementation of the formal canonization process. These people in the days of the very early Church aren’t less saintly-- there used to be an element of the process or claim called the acclaim of the people, or something to that effect. Meaning, if there were a cult of adoration, the people reported calling on the saint for intercession and they received such, etc., the person was then looked on as a saint by the Church without having to “go backwards” through the process of a trial. Did we have canonization hearings for St. Patrick? How about for the Apostles? I don’t think they had to wait…![]()
John Paul’s admirers would certainly accept the decision since they have never been given to extremism, unlike the often extremist among Catholics who are either progressive or traditional.But what if the Congregation for the Causes of Saints, upon completing JP2’s investigation, says “No” ??
Believe it or not, it is possible.
What would the public reaction be? Would JP2’s admirers accept the decision?![]()