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blanchardman
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As you requested I will not comment further on the subject of hell . Someone mentioned the triune nature of man. I think it was you. It is mentioned in. 1 Thes 5:23 as “spirit and soul and body”
Thank you, and maybe I’m not being fair to suggest we don’t carry on. I don’t mind if you do wish to. I was just suggesting because we seem set in our stance.As you requested I will not comment further on the subject of hell . Someone mentioned the triune nature of man. I think it was you. It is mentioned in. 1 Thes 5:23 as “spirit and soul and body”
And YES! Good Scripture about the triune nature! I assume you see that as the image of God, Who’s image we were created in?As you requested I will not comment further on the subject of hell . Someone mentioned the triune nature of man. I think it was you. It is mentioned in. 1 Thes 5:23 as “spirit and soul and body”
Yes we are in agreement on this.And YES! Good Scripture about the triune nature! I assume you see that as the image of God, Who’s image we were created in?
Another verse: Matthew 10:28. And fear not them which kill the body, but are not able to kill the soul: but rather fear him which is able to destroy both soul and body in hell
Implied here the soul can be killed.
**Stated here it will be DESTROYED in Hell **
In Revelation Jesus is depicted with a twosided sword coming out of his mouth (Rev 1:16 & 19:15&21). What is the meaning of this?
In verse 19:21 he slays those mentioned in your earlier post.
**Stated here it will be DESTROYED in Hell **]
No, my friend…
Ecclesiastes 12:7
And the dust return into its earth, from whence it was, and the spirit return to God, who gave it.
Genesis 3:19
In the sweat of thy face shalt thou eat bread till thou return to the earth, out of which thou wast taken: for dust thou art, and into dust thou shalt return.
The human body, will upon death decompose.
“Destroyed” in this context is a metaphysical therm meaning to SUFFER Eternally:thumbsup:
God Bless you,
Patrick
Wouldn’t some spirits go to hell?]
No, my friend…
Ecclesiastes 12:7
And the dust return into its earth, from whence it was, and the spirit return to God, who gave it.
God Bless you,
Patrick
My friend what you propose is a heresyOr does it? I guess it could be debated because the bolder part still does not specify when purification takes place. Notice it says, “either… through a purification OR immediately…”
A rather surprising question from a non-Catholic. THANKS!So “full communion with Rome” = “you accept Francis as the boss”???
I feel like I’m not getting this.
I [ME-personally] do not believe the Church has made a definitive statement on HELL actually being FIRE: Theologians hold differing views on this. WHAT the Church does teach teach is that:I agree it is likely, but not so clear.
Thank you.
Here is the commentary on verse 13, regarding “The Day” and it’s context with Purgaroty, which the Catechism does confirm is referring to Purgatory:
*By the Day of the Lord,is commonly understood either the day of general judgment, or the particular judgment, when every one is judged at his death, which sentence shall be confirmed again at the last day. 4. As to*fire,which is mentioned thrice, if we consider what St. Paul says here of fire, he seems to use it in different significations, as he many times does other words. First, he tells us, (ver. 13.) thatthe day of the Lord…shall be revealed;*or, as it is in the Greek,*is revealed in,or byfire;where, byfire,is commonly understood the just and severe judgments of God, represented by the metaphor offire.Secondly, he tells us in the same verse, thatfire shall try every one’s work, of what sort it is.*This may be again taken for the examining and trying fire of God’s judgments: and may be applied to the builders, whether preachers only or all the faithful. Thirdly, he tells us,
Nicely done! ThanksWell, the term “boss” is more appropriate with a business. The Church is a body, with leadership and offices. The Pope is a father to the people, in a sense. He is a steward of Jesus, the King. He is a pastor to the whole flock of Christ. He can use the keys given to Simon Peter in distinction to the rest of the College of Bishops. His office constitutes divine Confirmation of Apostolic Teaching.
THANK YOU< this is NOW a teaching moment“Immortal soul” in1Cor 15:53-54 it states that the dead(in Christ) will be raised incorruptible. It then says that those (believers) who are alive must put on incorruption (the body) and the mortal must put on immortality (the soul).
Clearly the dead are judged worthy of imortality some time between death and resurrection but that the living are mortal body and soul. Imortality is a gift to those who believe in Jesus. For those who do not there is only (the second) death.
By “spirit” you mean “Souls”Wouldn’t some spirits go to hell?
Wow! That’s a whole lot of hot air…My friend what you propose is a heresy
We are Blessed to HAVE a Magisterium to teach us both what is spelled out, and what is implied. As CATHOLICS we have a grave moral responsibility to [1] KNOW what is taught [2] Then accept in humility with assent of our minds and our wills, what it teaches…
[3] The practice of “religious beliefs” is wisely termed "FAITH’ Because it takes faith, hope and love to subject our wills, to the Divine Willl expressed by the Church. Amen
CODE of Canon Law
THE TEACHING FUNCTION OF THE CHURCH LIBER III. DE ECCLESIAE MUNERE DOCENDI
Can. 747 §1. The Church, to which Christ the Lord has entrusted the deposit of faith so that with the assistance of the Holy Spirit it might protect the revealed truthreverently, examine it more closely, and proclaim and expound it faithfully, has the duty and innate right, independent of any human power whatsoever, to preach thegospel to all peoples, also using the means of social communication proper to it.
§2. It belongs to the Church always and everywhere to announce moral principles, even about the social order, and to render judgment concerning any human affairs insofar as the fundamental rights of the human person or the salvation of souls requires it.
Can. 748 §1. All persons are bound to seek the truth in those things which regard God and his Church and by virtue of divine law are bound by the obligation and possessthe right of embracing and observing the truth which they have come to know.
§2. No one is ever permitted to coerce persons to embrace the Catholic faith against their conscience.
Can. 749 §1. By virtue of his office, the Supreme Pontiff possesses infallibility in teaching when as the supreme pastor and teacher of all the Christian faithful, who strengthens his brothers and sisters in the faith, he proclaims by definitive act that a doctrine of faith or morals is to be held.
§2. The college of bishops also possesses infallibility in teaching when the bishops gathered together in in ecumenical council exercise the magisterium as teachers andjudges of faith and morals who declare for the universal Church that a doctrine of faith or morals is to be held definitively; or when dispersed throughout the world but preserving the bond of communion among themselves and with the successor of Peter and teaching authentically together with the Roman Pontiff matters of faith or morals, they agree that a particular proposition is to be held definitively.
God Bless you,
Patrick
I’m A Catholic:thumbsup:John 19:31…“for that sabbath was an high day”
What is your understanding of this.
I would like to hear from Catholic and non-catholics on this.
The RCC & therefore I, disagree with the parts of your post that I have highlighted in BLUEWow! That’s a whole lot of hot air…
I did not dissent anything. I have said, I tend to lean towards what you and Abu think about whether Purgatory takes place in the Particular or General judgment, accept I don’t think it has specifically been addressed with the Magisterium.
The only section of the Catechism that touches on the topic was not intended to specifically distinguish what we are talking about. Though, it appears, if anything, to favor a Purgatory taking place in the first and Particular judgment.
I provided a very traditional Catholic commentary which confirmed my opinion, that Purgatory is EITHER in the Particular OR the General judgment. That was the Haydock. And before you get worked up again, I’m not claiming the Haydock to have binding authority. But it is well respected among the faithful as representing orthodox Teaching.
There is no need to throw “heresy bombs” because I’m not doubting anything that has been declared by through the Magisterium. I’m merely saying, I don’t think it has specifically been Taught.
By “Spirit” you means SOULS, and YESWouldn’t some spirits go to hell?
Your POST #711Gen 1:26&27 See my post #711
Gen 3:19 This is why the “dead in Christ” are resurrected incorruptible (1 Cor 15:52).
It then states that the living must “put on” incorruption.
At this point Gen 3:19 no longer applies to the believers. Our body will not die or decay.
The saints who were still on earth, it state, must do something that the saints returning with Jesus need not do.
They must " put on" immortality.If the returning saints do not have to put on immortality then they must have already done so. They did this at a time when they were spirit and soul only.
My question to you is; which of these two must “put on” immortality?
Gen 3: 19 “In the sweat of thy face shalt thou eat bread till thou return to the earth, out of which thou wast taken: for dust thou art, and into dust thou shalt return”.As you requested I will not comment further on the subject of hell . Someone mentioned the triune nature of man. I think it was you. It is mentioned in. 1 Thes 5:23 as "spirit and soul and body
I do agree that it seems as though Purgatory is assigned to the Particular Judgment by the Catechism and father’s in the Church.The RCC & therefore I, disagree with the parts of your post that I have highlighted in BLUE
Catholic Catechism:
1022 Each man receives his eternal retribution in his immortal soul at the very moment of his death, in a particular judgment that refers his life to Christ: either entrance into the blessedness of heaven-through a purification or immediately, – or immediate and everlasting damnation.
At the evening of life, we shall be judged on our love END QUOTE
There is no lack of clarity in this Doctrine. JUDGEMENT TAKES PLACE AT THE “INSTANT” OF MORTAL DEATH.
God Bless you,
PJM