I believe in heaven, but I don’t believe in hell. That’s just my honest belief about the matter. Of course not everyone can get into heaven, but I think those who don’t just die. They don’t go to hell, they don’t go anywhere. They literally just stop existing.
Wouldn’t a punishment for being a mortal sinner be much worse if you ended up completely dead and alone versus being with other sinners in hell? What do you guys think?
I tend to actively disbelieve in a hell that takes on the shape of a medieval torture chamber. where the objective is to extract as much excruciating pain as possible for as long as possible for the purpose of retribution and punishment.
Believe in the godliness of such a hell in effect justifies imaginative replications of such a place on earth for similar purposes.
Western society in general has moved beyond seeing such places as a mimicking of Divine justice, or even a good method of serving justice of any kind.
It is a difficult question of where the balance lies between justice and undeserved mercy, or how justice can even be a concept if there are no consequences for bad behavior, since often not here, then in the after-life.
It is Christian teaching nevertheless, that has led us out of the cruel and inhumane, hellish tortures and practices that defined justice in the not-too-distance dark places of our past, even as it has been Christian teaching that had been the justification and model for such dark places.
Our models of justice and mercy still are a far cry from perfect, even if they are no longer medieval. What we do know is that the justice and the mercy of God is perfect. We know that because that alone is according to the nature of a God who alone is worthy of being worshiped and adored.
So, in sum what we know is that the justice systems of moderately humane Western countries are a far cry from perfect, but better models of justices than what existed in the medieval period. Therefore, it is time that understand that Christian teaching of hell can no longer be imagined following the medieval model either. That would make the justice of God lesser than the justice of modern man, and would therefore contradict the very essence of who any Being worthy of worship must be.