Judy ~
I have delayed writing this response post and considered not writing it at all, but I decided I needed to clarify some things.
I have
never judged you or your lifestyle and I certainly made no assumptions. *I *was never defensive, nor angry at the posts you made, and I am sorry you feel that I was. All I ever wanted was to discuss
your opinions on a Church teaching. Not your life or how you live it. I thought that that was what this forum was for, to discuss openly and honestly our thoughts and views of different things in our Catholic life, not to judge, assume, or become defensive.
Again, you have no idea what I have lived in regard foreclosures and not being able to put food on the table.
Again, if you re-read my post, you will see that the one and only thing I ever said, was that you were able to care for all of your children (meaning only that you were able to provide enough for them so that the state did not need to take them away). I never once said anything specifically about your situation. The remark about foreclosures was about
me, not you.
Saying I see a difference in something, is not being negative…it is merely stating that I see a difference…one is open to life at all times…and one is open to life only if God wishes to send a baby during an infertile period… (NFP’ers often say that those who live open always are “testing God”…well, the above can definitely be seen as “testing God”)
No, seeing something different doesn’t automatically mean it is negative. And I don’t think that it is difficult for God to make someone pregnant during an supposed infertile period, so no, I don’t think that it is testing God. If NFP users were truly closed to the possibility of life, then they would either abstain all the time or switch to ABC.
As for being brutally honest with each other…The CHURCH says that each couple must be honest each month about whether their reasons are justified or selfish…this is not my personal opinion…it is the Church’s opinion.
I agree with you here. Yes, the Church does say this, and maybe some people are practicing NFP for selfish reasons, but certainly not everyone. In my personal experience, I have found that the Catholics who don’t want to have children for selfish reasons are the ones who use ABC. But the ones who practice NFP, truly are open to having children when they are properly able to.
If you want to be “brutally honest with each other”, as you put it, fine, I will. Your posts seem to imply that you did not think that there were really any justified reasons for putting off having children, when the Church clearly states that there are (financial and health related problems, to name just two).
This is why I was confused and said it sounded like your posts were negative. Yet, I realized that I might be reading into them too much, which is why I politely asked you to clarify your statements, and after reading your clarifications, I see that I was right in my initial thoughts (see below).
Finally, if, during fertile periods, for whatever reason, a couple is specifically not engaging in the marital embrace because they do not want a pregnancy…then, again, it is not a negative statement…but merely fact, to say, that “not wanting a pregnancy means not open to life”…What the motive of that decision is, is moot…it is what it is…
As the previous poster (Jofantioch) said, this is the whole point of why NFP is allowed - because in some instances married couples would have a hardship to have more (or any) children in their particular situation. When you say that it is a moot point, you disrespect all those who faithfully practice NFP and the Church and Her teachings.
I think this says it best:
“The providentialists say to do nothing to interfere with procreation - including NFP, and they remind us that every baby is co-created by God, who will provide the means. The culturalists say to stop at two; three would be maximum. They see nothing but problems and tell us to use everything available to keep our families very small. The Catholic position is in the middle, calling for generosity, recognizing serious reasons in some cases for more spacing and family limitation, and allowing NFP in the presence of sufficiently serious reasons.”
(From Sex and the Marriage Covenant: A Basis For Morality by John F. Kippley)