A
ATraveller
Guest
I think it’s the same for Calvinists. Zwingli and Calvin differed on the Lord’s Supper.
I didn’t read it on Wiki, for the record. I read it on a Lutheran page amongst some church documents when I was looking up and disputing someone who once posted that “most Protestants” believed in transubstantiation, which they do not.Not something I read Pup7. I spoke directly to Lutherans who said they and the members of their church (the Lutheran church) believe in consubstantiation.
I wasn’t. Just Calvinism itself.If you mean to say that Calvinist belief is the same as Lutheran, that would be very, very wrong.
What exactly are you talking about?Why the hate? The Bible tells us not to gossip.
We need less division and more love. We all need to make sure that we are speaking in love to each other and not in hate.
Pray for each other. Don’t return evil for evil.
Ah, I see your meaning now. Yeah, “hijacking” is an accurate way of putting it, from the Lutheran perspective. There are some great historical episodes of ‘secret wars’ waged by Crypto-Calvinists within Lutheran churches, often targeting pastors’ wives for a foothold. Unpleasant stuff.I wasn’t. Just Calvinism itself.
You had the right incantation. I keep your summoning spell at hand for when Henry’s shiny comes up.Since I was hoping to lure a Lutheran out on this (and here you are, as I hoped)
Belonging to an LWF communion or one of its predecessor bodies, no doubt? Likely an American?I have met and read a very scholarly Lutheran cleric
Be careful with that assumption. We have a lot of copts at my parish. By the way they are dressed You’d think they were Muslim, but they are very much Catholic.I have seen non-Catholics (including Muslims - we knew by the head cover the women worn)
As impanation - where the substances don’t change, but Christ’s presence is substantially stored in the substance of the bread and wine
As incorporation - where the substances don’t change, but Christ’s presence is mingled into the substance of the bread and wine
How are these statements different? They sound, more or less, exactly the same.That He truly, physically gives Himself for us for the forgiveness of sins in (and with and under and in every inadequate human way of understanding) the bread and the wine