Do You Pray the Rosary Mostly In English or in Latin?

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I pray the Hail Mary in Latin but the other prayers in English. I don’t know that much Latin, though I am hoping to learn more soon, so the Hail Mary is one of the few prayers I actually know in Latin. Maybe when I learn the rest in Latin I’ll use the Latin more.
 
I pray the Hail Mary in Latin but the other prayers in English. I don’t know that much Latin, though I am hoping to learn more soon, so the Hail Mary is one of the few prayers I actually know in Latin. Maybe when I learn the rest in Latin I’ll use the Latin more.
The Fatima prayer is the one section I prefer to say in English.
 
The First Joyful Mystery- The Annunciation Spiritual Fruit: Humility
  1. The time for the Incarnation is at hand
  2. Of all women God prepared Mary from her conception to be Mother of the Incarnate Word.
  3. The Angel Gabriel announces: “Hail, full of grace! The Lord is with thee.”
  4. Mary wonders at this salutation.
  5. The Angel assures her: " Fear not… you shall conceive in your womb, and give birth to a Son."
  6. Mary is troubled for she has made a vow of virginity.
  7. The Angel answers that she will conceive by the power of the Holy Spirit, and he Son will be called the Son of God.
  8. The Incarnation awaits Mary’s consent,
  9. Mary answers: " Behold the handmaid of the Lord. Be it done unto me according to your word."
  10. The Word was made flesh and dwelt among us.
The Second Joyful Mystery- The Visitation Spiritual Fruit: Love of Neighbour
  1. Mary’s cousin Elizabeth conceived a son in her old age… for nothing is impossible with God
  2. Charity prompts Mary to hasten to visit Elizabeth in the hour of her need.
  3. The journey to Elizabeth’s home is about eighty miles requiring four or five days.
  4. Though long and arduous, the journey is joyous, for Mary bears with her the Incarnate Word
  5. At Mary’s salutation, John the Baptist is sanctified in his mother’s womb./
  6. Elizabeth exclaims: " Blessed are you among women and blessed is the fruit of your womb.
  7. “How have I deserved that the mother of my Lord should come to me?”
  8. “Blessed is she who believed that the Lord’s word to her would be fulfilled.”
  9. Mary replies: “My soul proclaims the greatness of the Lord, and my spirit finds joy in God my saviour.”
  10. Mary serves her cousin in all humility for three months until the birth of John the Baptist.
The Third Joyful Mystery- The Nativity Spiritual Fruit: Poverty of Spirit
  1. Joseph and Mary go to Bethlehem to comply with the decree of Caesar Augustus
  2. The hour of Mary to give birth is near, but there is no room in the inn.
  3. In the stillness of the night, the Saviour is born in a cave, Mary remaining a Virgin.
  4. She wraps Him in swaddling clothes and lays Him in a manger.
  5. In unspeakable joy Mary gathers to her bosom the Flower of her virginity.
  6. Jesus enters the world in poverty to teach the lesson of detachment from earthly things.
  7. The angel announces to the shepherds:"Today there is born to you in the town of David a Saviour, Who is Christ the Lord
  8. The angelic chorus sing:“Glory to God in the highest, and peace to his people on earth.”
  9. The shepherds come to the stable to pay homage to the Infant Jesus.
  10. The Magi come to adore the Holy Child and offer Him gifts.
The Fourth Joyful Mystery: The Presentation Spiritual Fruit: Purity of Mind and Body
  1. Observing the Law of Moses they take Jesus to the temple to present Him to the Lord.
  2. According to the Law of the firstborn male child of every family should be consecrated to the Lord.
  3. Mary offers her Son to the Father, then ransoms Him back at the price paid by the poor.
  4. Jesus is not subject to law of Moses, yet to teach obedience, submits to it.
  5. Mary is not subject to the law of purification, yet in humility she submits to it.
  6. God had revealed to Simeon that he would not see death until he had seen the Messiah.
  7. Recognizing the Child, he prays; " Now you can dismiss your servant in peace. You have fulfilled your word."
  8. “This Child is destined to be the downfall and rise of many in Israel, a sign that will be opposed.”
  9. And to Mary Simeon reveals: " And your own soul a sword shall pierce."
  10. After they fulfill all the Law requires they return to Bethlehem.
The Fifth Joyful Mystery: The Finding of Jesus in the Temple Spiritual Fruit: Obedience
  1. When Jesus is twelve years old, He goes with his parents to Jerusalem for the feast of the Passover.
  2. After the feast of the Passover, Joseph and Mary unknowingly set out for Nazareth without Jesus.
  3. At the end of the first day’s journey they discover Jesus is missing.
  4. His parents return to immediately looking for Him.
  5. The loss causes grief and anxiety beyond our understanding to the hearts of Mary and Joseph.
  6. On the third day they find Jesus in the Temple among the Doctors who were astonished at His wisdom.
  7. Mary: “Son, why have you done this to us? Your father and I have been searching for you in sorrow.”
  8. Jesus: “Why did your search for me/ Did you knot know that I must be about my Father’s business?”
  9. Jesus goes down with them to Nazareth, and is subject to them.
  10. Mary keeps all these things in her heart.
 
The Fatima prayer is a bit of a problem. I have found 4 or 5 translations of it in Latin. so I e-mail the SSPx and the FSSp and the local Una Voce chapter. I asked which one was correct. I got the same answer from all of them; they were all correct. So that is my one concession to english.
 
**The First Sorrowful Mystery: The Agony in the Garden

1)Jesus came with them to Gethsemane./ And sadness came over him, and great distress.
2)Then he said, ‘My soul is sorrowful to the point of death./ Wait here and keep awake with me.’
3)Then he withdrew from them,/ and knelt down and prayed.
4)‘Father, if you are willing, take this cup away from me./ Nevertheless, let your will be done, not mine.’
5)Then an angel appeared to him,/ coming from heaven to give him strength.
6)In his anguish/ he prayed even more earnestly.
7)And his sweat fell to the ground/ like great drops of blood.
8)Then he came back to his disciples and found them sleeping,/ and he said, ‘So you had not the strength to keep awake with me one hour?’
9)‘You should be awake,/ and praying no to be put to the test.’
1)‘The spirit is willing,/ but the flesh is weak.’

The Second Sorrowful Mystery: The Scourging at the Pillar

1)They had Jesus bound and handed him over to Pilate./ Pilate questioned him, ‘Are you the king of the Jews?’
2)Jesus replied, ‘Mine is not a kingdom of this world;/ but yes, I am a king.’
3)‘I came into the world for this: to bear witness to the truth;/ and all who are on the side of truth listen to my voice.’
‘4)Truth?’ said Pilate, ‘What is that?’;/ and with that he went out again to the Jews and said, ‘I find no case against him.’
5)‘So I shall have him flogged and then let him go.’/ Pilate then had Jesus taken away and scourged.
6)Despised and rejected by men,/ a man of sorrows.
7)Harshly dealt with, he bore it humbly,/ like a lamb that is led to the slaughterhouse.
8)Yet he was pierced through for our faults,/ crushed for our sins.
9)Ours were the sufferings he bore,/ ours the sorrows he carried.
10)On him lies a punishment that brings us peace,/ and through his wounds we are healed.

The Third Sorrowful Mystery - The Crowning with Thorns

1)The soldiers led him away to the Praetorium./ Then they stripped him and dressed him up in purple.
2)And having twisted some thorns into a crown they put this on his head/ and placed a reed in his right hand.
3)To make fun of him they knelt to him/ saying, ‘Hail, king of the Jews!’
\4)And they spat on him/ and took the reed and struck him on the head.
5)Then Pilate took some water, washed his hands in front of the crowd/ and said, ‘I am innocent of this man’s blood. It is your concern.’
6)Jesus then came out/ wearing the crown of thorns and the purple robe.
7)‘Here is your king,’ said Pilate./ ‘Take him away!’ they said. ‘Crucify him!’
‘8)Why, what harm has he done?’/ But they shouted all the louder, ‘Crucify him!’
‘9)Do you want me to crucify your king?’/ The chief priests answered, ‘We have no king except Caesar.’
10)So Pilate, anxious to placate the crowd,/ handed him over to be crucified.

The Fourth Sorrowful Mystery - The Carrying of the Cross

1)‘If anyone wants to be a follower of mine,/ let him renounce himself.’
2)‘And take up his cross every day/ and follow me.’
3)And carrying his own cross/ they led him out to crucify him.
4)And they seized on a man, Simon from Cyrene,/ and made him shoulder the cross and carry it behind Jesus.
5)‘Shoulder my yoke/ and learn from me.’
6)‘For I am gentle/ and humble in heart.’
7)‘And you will find rest for your souls./ Yes, my yoke is easy and my burden light.’
8)Large numbers of people followed him,/ and of women too, who mourned and lamented for him.
9)But Jesus turned to them and said, "Daughters of Jerusalem, do not weep for me;/ weep rather for yourselves and for your children.’
10)‘For if men use the green wood like this,/ what will happen when it is dry?’

The Fifth Sorrowful Mystery - The Crucifixion

1)When they reached the place called The Skull,/ they crucified him.
2)Jesus said, ‘Father, forgive them;/ they do not know what they are doing.’
3)One of the criminals crucified with him said, ‘Jesus, remember me/ when you come into your kingdom.’
‘4)Indeed, I promise you,’ he replied/ ‘today you will be with me in paradise.’
5)Near the cross of Jesus stood his mother/ and the disciple he loved.
6)Jesus said to his mother, ‘Woman, this is your son.’/ Then to the disciple he said, ‘This is your mother.’
7)And from that moment/ the disciple made a place for her in his home.
8)And a darkness came over the whole land, and the earth quaked;/ and the veil of the Temple was torn in two.
9)And Jesus cried out in a loud voice,/ ‘Father, into your hands I commit my spirit.’
10)And bowing his head/ he breathed his last. **
 
The Fatima prayer is a bit of a problem. I have found 4 or 5 translations of it in Latin. so I e-mail the SSPx and the FSSp and the local Una Voce chapter. I asked which one was correct. I got the same answer from all of them; they were all correct. So that is my one concession to english.
Right … because it was given to us by Our Lady in the 20th century, and there’s no standard form.

It was given, of course, in Portuguese, and I know someone who prays it in Portuguese.

Than again, he is Portuguese, and prays the whole rosary in Portuguese :-).

I pray usually in Spanish with my wife, English when alone. Sometimes in Latin. But I think the laity have pretty much always prayed it in English so I don’t feel a particular need for Latin.

Latin in my view is part of a very important instinct to remain “conservative” and to preserve doctrine in the liturgy. (Well not my view, but an ancient view echoed in Trent and in Pius XII’s Mediator Dei). The Protestant Reformers desired the vernacular so that they could change doctrine. Anyway, that doesn’t really apply to the rosary, so I only do it in Latin sometimes, when I desire to.
 
I pray only in English. There was no option for only. There’s no ‘mostly’ English about my praying 😉
 
The Fatima prayer is a bit of a problem. I have found 4 or 5 translations of it in Latin. so I e-mail the SSPx and the FSSp and the local Una Voce chapter. I asked which one was correct. I got the same answer from all of them; they were all correct. So that is my one concession to english.
There is no official version of the English either, is there?

I never pray the Pater Noster, Ave Maria, and Gloria Patri in English. Why? Because Henry VIII mandated those translations and I want nothing to do with him. 😉
 
I prefer Latin, but I don’t mind which language I pray in. Latin seems to connect us to those saints we read about, who although illiterate still managed to say their ave marias and pater nosters.
 
Everything I pray is in English cause I speak English… it’s the language God has gifted me with. Seems like common sense to me.

I wouldn’t learn Latin because Latin is a dead language, and the reception of grace or efficacy of my prayer does not depend on it, so what would be the point? It would be false piety for me to learn and pray in Latin, and an imposition of form over substance, which would be pride on my part. So English it is.

The exceptions to my praying in English are those Mass parts we sing in Latin occasionally at Lent and other times, and the Spanish we sing during a bilingual Mass with the Spanish choir.

BTW sung Latin can be just as beautiful as any live language, but I’m afraid the songs aren’t very meaningful to the congregation cause no one speaks the language.
 
I wouldn’t learn Latin because Latin is a dead language, and the reception of grace or efficacy of my prayer does not depend on it, so what would be the point?
Well: 1) You are [probably] a Latin Rite Catholic and 2) It is the language of the Church. Not saying you have to, but learning Latin is far from pointless (don’t forget its applications in science/anatomy/linguistics). And remember that our Lord was originally “gifted” the Aramaic language, but He obviously would have prayed frequently in Hebrew.
It would be false piety for me to learn and pray in Latin, and an imposition of form over substance, which would be pride on my part. So English it is.
Is this how you view all those Catholics who learn to pray in Latin? And how did the Church get it so dead-wrong in using Latin during the liturgy for the better part of two millennia :confused:
BTW sung Latin can be just as beautiful as any live language, but I’m afraid the songs aren’t very meaningful to the congregation cause no one speaks the language.
See above.
 
I alternate the Latin Paters, Aves, and Glorias with the Our Father’s, the Hail Mary’s, and the Glory Be in English. I haven’t learned the Hail Holy Queen or the other closing prayers in Latin yet. But I know Salve Regina, mater misercordiae…I have been meaning to learn the Apostle’s Creed in Latin but I can’t recite it from memory yet. Will work on that.
 
I haven’t done a post in a while.

Do you have pray the Rosary in English or in Latin?
I may not vote yet, but I consistently use English; I don’t know the Latin for these prayers well enough yet, though I’m planning on working on that deficiency.

For similar reasons, I’ve never prayed the rosary in any other language. On a few occasions, I’ve participated in a rosary recited in another language (so far, not yet in Latin), but I followed along in silent English.
 
The Church doesn’t force it’s use in Liturgy (wisely) and we’ve never prayed in Latin, other than some Mass parts and hymns, so there would be no point for me to re-learn certain prayers.
Well actually the Church said we’re supposed to be using Latin in the liturgy, it’s just that most priests/bishops have completely ignored her.
That’s a very important point in these discussions about Latin!
I was mainly trying to show that the concept of the use of a sacred language is not alien to Christianity. Actually it’s the near-complete abandonment of a sacred language that is a novelty.
A prayer is a prayer, in any language.
All else being equal, I agree.
 
I pray in English, I find that praying in my native tongue is, well, “more prayerful”.
I guess it’s because I’m not worried about pronouncing things wrong, or forgetting words, so the words & prayers just flow.
I have been learning to pray it all in Latin using youtube, and I have found it to become more meditative praying it in Latin. My sixth graders often ask to do it in Latin; and they almost have the OF, HM, GB, and Fatima Prayer memorized in Latin.
 
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