Do you support union of Catholic and Orthodox Churches?

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Their is much we don’t know about each other. Many Catholics esp latin rite think the Orthodox don’t believe in the Assumption of the Theotokos, but they do and just call it the Dormition. Same beleif two different words.

Mutual understanding is the begining to reunification.

But to many Orthodox (esp ROCOR and other Old Calendar people) and many very conservative Catholics Ecumenism is a bad word.😦
I’m afraid you are right in this. Even when the leaders of East and West reach accord on all of the issues there will be those on both sides who will squawk and bawk (sp?) and refuse to accept it.
Pride can be a deadly sin, as I’m sure we all agree.

Peace
James
 
I’m afraid you are right in this. Even when the leaders of East and West reach accord on all of the issues there will be those on both sides who will squawk and bawk (sp?) and refuse to accept it.
Pride can be a deadly sin, as I’m sure we all agree.

Peace
James
I belive that pride is the worst of sins.

When two Protestant churches unite the result is 3 churches. The united church and the two holding the conservatives who wanted to stay where they were.

But we need to be carefull here, there are a lot of very conservative Catholics here on this site.
 
pipper, the only place I’ve seen intinction is in a Western Rite Orthodox parish (unleavened bread was used, too). Not saying it isn’t done in Latin Catholic parishes, but I have not seen it and do not believe it to be widespread yet. Most parishes I’ve been to within the past several years, when they decide to offer the cup as well, have a separate extraordinary minister of holy communion for it. Maybe things have changed in the past two years since I stopped going to Latin parishes on a regular basis however.
It isn’t widely done in the Roman Church, but was done in some parishes on certain feasts. As a youth, it was always done on Corpus Christi in the parish I was in. Also on Easter.

The big thing, however, is that it’s absolutely forbidden for a layperson to intinct; it HAS to be a deacon, priest, or bishop who performs the intinction… and Deacons only do so rarely.

It is, however, normative praxis in some of the Eastern churches. Maronites are well known for using intinction regularly; Chaldeans at least some times.
 
I don’t think a union will be possible because the orthodox churches do not accept the doctrine of the catholic church like a priest not to marry and also honouring Mary as the Mother of God.
JL: Kkb I see you are new, hang in there, most of us have at one time or other been corrected at lest once OR more. The first time can be discouraging take heart you are not alone. It’s just another learning step. God bless.
 
Yes,yes and yes—The Orthodox Church are the left lungs of the Catholic Church-with what breath of The Holy Spirit this would outpour!! What ever the Holy Father decides is what I think is the best,they are our separated brothers and sisters–I love you ard miss you-come back A.S.A.P. Mother of God unite all your children!Amen.
 
Sorry could not vote,no.6 is not there–Whatever the Holy Father decides in union with the Bishops and leaders of The Orthodox Church!😃
 
It isn’t widely done in the Roman Church, but was done in some parishes on certain feasts. As a youth, it was always done on Corpus Christi in the parish I was in. Also on Easter.

The big thing, however, is that it’s absolutely forbidden for a layperson to intinct; it HAS to be a deacon, priest, or bishop who performs the intinction… and Deacons only do so rarely.

It is, however, normative praxis in some of the Eastern churches. Maronites are well known for using intinction regularly; Chaldeans at least some times.
Thanks Aramis for pointing out that intinction has to be done by a deacon, priest or bishop. Is there any specific reason for why it is absolutely forbidden for a layperson to intinct in the Latin Church?
 
I’d love for them to come together - I think there is so much to share between the two churches.
 
I’d love for them to come together - I think there is so much to share between the two churches.
Yes, we have much more in common than our differences. Compared to baptists and other fundamental Protestants we are just about identical.
 
It isn’t widely done in the Roman Church, but was done in some parishes on certain feasts. As a youth, it was always done on Corpus Christi in the parish I was in. Also on Easter.

The big thing, however, is that it’s absolutely forbidden for a layperson to intinct; it HAS to be a deacon, priest, or bishop who performs the intinction… and Deacons only do so rarely.

It is, however, normative praxis in some of the Eastern churches. Maronites are well known for using intinction regularly; Chaldeans at least some times.
Maybe that is true in some very conservative dioceses. But it’s not that way everywhere.

In my diocese EMOHC intinct every Sunday, it is not limited to only the ordained.
 
Maybe that is true in some very conservative dioceses. But it’s not that way everywhere.

In my diocese EMOHC intinct every Sunday, it is not limited to only the ordained.
GIRM
  1. A duly instituted acolyte, as an extraordinary minister, may, if necessary, assist the priest in giving Communion to the people.100 If Communion is given under both kinds, when no deacon is present, the acolyte administers the chalice to the communicants or holds the chalice if Communion is given by intinction.
  2. If Communion from the chalice is carried out by intinction, each communicant, holding a communion-plate under the chin, approaches the priest, who holds a vessel with the sacred particles, a minister standing at his side and holding the chalice. The priest takes a host, dips it partly into the chalice and, showing it, says, Corpus et Sanguis Christi (The Body and Blood of Christ). The communicant responds, Amen, receives the Sacrament in the mouth from the priest, and then withdraws.
how i read the GIRM, the answer is that only a priest may distribute communion by intinction
usccb.org/liturgy/current/chapter4.shtml#sect4
 
I belive that pride is the worst of sins.

When two Protestant churches unite the result is 3 churches. The united church and the two holding the conservatives who wanted to stay where they were.
That’s exactly how the Great Western Schism went from two Popes to three! :eek:
 
I voted for The Catholic Church must accept all of the essential Orthodox teachings.
Essentially it does.

It cannot escape nor repudiate it’s own past.

The real issue is those “extras” that have shown up on the western side. When Catholics say “why can’t we all just be friends?” and “why can’t we just share communion in spite of our differences?” what they are really saying, whether they realize it or not is “why can’t Orthodox just validate our additions and developments?”.

Well, we can’t.

And really for their own good (as well as ours) we can’t lie to them and say “that’s alright, those things don’t matter … we’ll share communion anyway”.
 
There were no “pre-conditions” for union for 1000 years, why should it be different today?
Oh, there definitely were preconditions.

One had to be Orthodox in Faith, even before it was called orthodox.
 
Dear brother Michael,
That’s exactly how the Great Western Schism went from two Popes to three! :eek:
Don’t the EO believe that - despite this sorry state of affairs - there was really only ONE true Pope at the time?

Blessings
 
Dear brother Michael,
The real issue is those “extras” that have shown up on the western side. When Catholics say “why can’t we all just be friends?” and “why can’t we just share communion in spite of our differences?” what they are really saying, whether they realize it or not is “why can’t Orthodox just validate our additions and developments?”.

Well, we can’t.
Or perhaps some EO are creating differences where there are really none?

I can only really think of one actual difference - the papacy. Even then, much of the argument is over a misunderstanding of the papacy (from both Catholic and non-Catholics alike), IMHO.

Blessings,
Marduk
 
Because of the specific natures of the claims of universal jurisdiction and infallibility held by the Bishop of Rome, the Orthodox churches must submit. The Orthodox churches likewise insist that the Pope must relinquish these in order for union to happen.

There is a major difference. While the West favors union in which Eastern tradition is kept, the East favors union in which Western tradition is thrown out.

I have, on multiple occasions, seen Orthodox saying that they have these “problems” with Rome:
  • Universal Jurisdiction
  • Papal Infallibility
These two are understandable, because the East has always had a different understanding of them than the West.
  • Filioque
I don’t understand this one, because while it is theological, it’s not as controversial in nature as say, Arianism or Nestorianism, because both of those have profound implications, whereas the Filioque does not have very profound implications.
  • Immaculate Conception of the Blessed Virgin Mary
  • Unleavened Bread for Holy Communion
  • Communion under one species
  • Statues instead of icons
  • Baptism by pouring
  • Ad populum
  • First Holy Communion before Confirmation
  • Not immediately conferring Confirmation after Baptism (in the case of little children)
  • Not permitting children to receive Holy Communion
  • Permitting priests to be clean-shaven
  • Not permitting married men to be ordained to the priesthood
  • Not using of the Divine Liturgy of St. John Chrysostom
  • Extraordinary Ministers of Holy Communion
  • Altar girls
Many of the Orthodox I have spoken to and have observed complaining about the Western church list these as objections. The Immaculate Conception is the most ridiculous, because they believe that Mary was immaculate, yet occasionally an Orthodox Christian will be found arguing that she had sinned, simply to combat the Western “innovation”.

All of the other ones are regional issues and small t traditions. We are willing to accept them back into communion, and we want them to retain their liturgical and disciplinary diversity without compromising our own. They will only accept Catholics if we surrender wholly to “Byzantinizations”.

I, for one, think that it would be better for us to give Holy Communion by intinction, Confirm infants and give them Holy Communion, disallow altar girls and Extraordinary Ministers of Holy Communion, offer Mass ad orientem, and baptize by immersion. However, I recognize that these things are not fundamentally wrong. I think that in many ways they are inappropriate, but they are not fundamentally wrong.

Many of the Orthodox, however, seem to want us to abandon the things that make us Western Christians, and they forget that we are just as ancient as they are. They want us to abandon the Pauline Mass and the Tridentine Mass. They want us to abandon statues and the rosary. They want us to change many nit-picky liturgical things.

It is incredibly ironic, because they want to force Byzantinization upon us and force us to change our liturgies to suit what they deem appropriate. Is this not what they left for in the first place? Because the West was forcing “innovations” upon them?

Yes, there are innovations in the West. They are not necessarily wrong. Yes, at times, Popes and Western bishops have behaved incorrectly and tried to Latinize Easterners. That was wrong. However, things are different. The Western Church is attempting to preserve all apostolic styles of Christianity. The Eastern Catholic churches do not have the Filioque, they do not preach Original Sin, and they do not understand Purgatory the same way. However, they are Catholic, and the Westerners and Easterners united under the Pope acknowledge each others differences as identical understandings of the same things.

I do not mean this to offend many of the Orthodox who are anxious for restored communion and the mutual respect and elevation of each other’s religious traditions and understandings. However, many Easterners view only Eastern Christianity as being valid, and they forget that in asserting that our form is invalid, they are asserting a jurisdiction over us that they claimed we tried to assert over them and caused them to schism (or rather, caused us to schism, in their eyes).
 
Dear brother Michael,

Or perhaps some EO are creating differences where there are really none?

I can only really think of one actual difference - the papacy. Even then, much of the argument is over a misunderstanding of the papacy (from both Catholic and non-Catholics alike), IMHO.

Blessings,
Marduk
Someone really needs to point out that The Catholic Church already accepts all of the essential Orthodox teachings with the exception of the papal primacy of honor only.
 
Dear brother Michael,

Don’t the EO believe that - despite this sorry state of affairs - there was really only ONE true Pope at the time?

Blessings
I don’t think the Orthodox have a position on this event, which happened outside of their church.
 
Many of the Orthodox, however, seem to want us to abandon the things that make us Western Christians, and they forget that we are just as ancient as they are. They want us to abandon the Pauline Mass and the Tridentine Mass. They want us to abandon statues and the rosary. They want us to change many nit-picky liturgical things.
Where do you get this?

I would like you to provide a backup to these allegations, not that I think you are absolutely wrong (maybe someone somewhere thinks like that 🤷 ) but because I for one do not remember any Orthodox around here saying this.

We don’t normally put statues in our temple, of course, but who is it among the Orthodox that want you to remove yours? Certainly not me.

Orthodox only know what you can tell us about the Pauline Mass, since it is not our Mass and we don’t attend. If it is abused we could only know that if you tell us, and the Traditionalist section of CAF is full of that: Catholics berating their own Mass.

As for your allegation that we want you to abandon your Mass? Codswallop.

And the complaints about Latinization are an Eastern Catholic concern. They are the ones who have been dumped on, and they are the ones (after the encouragement of Rome) who are working to remove them. So don’t go around making up stories about the Orthodox.
 
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