patg:
Maybe - we don’t know for sure. But then it doesn’t really matter as it is a fact that our understanding of God has developed and changed greatly.
Yes, our understanding of God changes. But if God Himself changes, everything is up for grabs. What’s sinful today might not be sinful tomorrow. What’s sinful tomorrow might not be sinful today. It does really matter if God changes or not!
It is a teaching of the Church that God does not change.
Hey, he left people in charge and boy do they make mistakes.
Agreed, but beside the point. God knew there would be both tares and wheat.
Maybe He’s not - there’s no way to know for sure.
There’s no way to know for sure that God is not a liar?
If the ancient people had it so "right’ we would all be Jewish! And yes, our understanding of truth, just as our understanding of God has developed and changed greatly
The Church is the fulfillment of Judaism. Jesus came to fulfill the law, not to abolish it. Of course our understand of truth develops. It’s called The Development of Doctrine. Truth, however, does not change.
I can come to a lot better conclusions than you - conclusions that don’t pretend the church is destroyed by allowing for non-historical interpretations of the bible or misplaced concepts of inerrancy. I can read the church documents on the bible and understand the church’s recognition that there is much in the bible that is not factual history and that inerrancy applies to matters of faith, morals, and salvation.
Well, now I’m just plain confused. Didn’t you say above that the more you study “the less impressed I am with the traditional history/inerrancy crowd”?
I don’t pretend the Church is destroyed. I agree that inerrancy applies to matters of faith, morals, and salvation.
The four points I made are intended as outcomes of your statement that you are “less impressed” with the inerrancy crowd.
I’m unsure now which side of the argument you agree with. Do you think the Church is destroyed but despite that you understand “the church’s recognition that there is much in the bible that is not factual history and that inerrancy applies to matters of faith, morals, and salvation”?