I can’t understand why women can’t be priests. It seems very logical to me that they ought to be.
Who really cares about the genitals of a priest? I guess the RCC cares about the genitals of a priest. Odd that…
1 Corinthians 12
28 And God indeed hath set some in the church; first apostles, secondly prophets, thirdly doctors; after that miracles; then the graces of healing, helps, governments, kinds of tongues, interpretations of speeches.
1 Timothy 2 11 Let the woman learn in silence, with all subjection. 12 But I suffer not a woman to teach, nor to use authority over the man: but to be in silence. 13 For Adam was first formed; then Eve. 14 And Adam was not seduced; but the woman being seduced, was in the transgression. 15 Yet she shall be saved through childbearing; if she continue in faith, and love, and sanctification, with sobriety
Priests, Prophets and Kings
According to Lumen Gentium, the Church, in its twofold ministry toward its own members and toward those outside, shares in Jesus’ threefold office of Priest, Prophet and King, that is, it participates in Jesus’ ministry to sanctify, to teach and to govern (see 10-13). While bishops, priests and deacons exercise, within the Church, the ministries of sanctifying, teaching and governing through the power and authority bestowed upon them at their sacramental ordination, all Catholic lay men and women also share in this threefold ministry of Christ. Catholic lay men and women, by their baptismal and confirmational character, are empowered, in Christ through the Holy Spirit, to be priests, prophets and kings and so come to share in the Church’s ministry of sanctification, teaching and governing
wf-f.org/06-3CatholicLaity.html
Congregation for the Doctrine of the Faith
General Decree On the delict of attempted sacred ordination of a woman
The Congregation for the Doctrine of the Faith, in virtue of the special faculty granted to it by the Supreme Authority of the Church (cf. Can. 30, Code of Canon Law), in order to safeguard the nature and validity of the sacrament of Holy Orders, decreed, in the Ordinary Session of December 19, 2007:
In accordance with what is disposed by Can. 1378 of the Code of Canon Law, he who shall have attempted to confer holy orders on a woman, as well as the woman who may have attempted to receive Holy Orders, incurs in a latae sententiae excommunication, reserved to the Apostolic See.
If he who shall have attempted to confer Holy Orders on a woman or if the woman who shall have attempted to received Holy Orders is a faithful bound to the Code of Canons of the Oriental Churches, he is to be punished with the major excommunication, whose remission remains reserved to the Apostolic See, in accordance with can. 1443 of the same Code (cf. can. 1423, Code of Canons of the Oriental Churches).
The present decree enters in force immediately after its publication in L’Osservatore Romano.
William Cardinal Levada
Prefect
Angelo Amato, s.d.b.
Titular Archbishop of Sila
Secretary
jimmyakin.typepad.com/defensor_fidei/2008/05/new-cdf-documen.html