C
Contarini
Guest
But as long as not all baptized Christians are in communion with each other, and for that matter as long as any baptized Christians are not glorified saints (in other words until Jesus comes), we will be “dislocated.”Seems to me that this is a good way to make sure a person never has any real peace (at least from the ecclesiastical point of view). It would be like knowing that my shoulder is dislocated, and that it’s really going to hurt to set it, so I try to content myself with living with the dislocation.
Perfectionist ecclesiologies, like other forms of perfectionism, are trying to evade the limitations of our existence “in pilgrimage.”
All communities of the Church Militant are imperfect, because all are made up of imperfect people.I’m curious about this idea of trying to work within an “imperfect” community to seek full communion.
Protestants have particular imperfections arising from their lack of union with the See of Peter and their abandonment of certain parts of the deposit of faith.
No, it means that I’m refusing to turn my back on anything good and true, period. It means that if I conclude that communion with the Church involves communion with Rome, and that my present community is imperfectly in communion with the Church for that reason, then I may need to have an imperfect communion with my present congregation (by not receiving communion–though even that is very difficult for me to contemplate). But to refuse to have any communion at all would not reflect what the Catholic Church actually teaches about these communities’ relationship with the Church.Does it mean I’m operating as a sort of “double agent” to push individuals toward the Church? Does it mean I’m trying to change the outlook of the parish as a whole so that it will return home together (and what if that never happens)?
Conservative Catholics are very concerned about “giving the impression” that all religions are the same and everything is OK.
They aren’t nearly enough concerned about giving the impression that Protestants are not really brothers and sisters in Christ at all, instead of being imperfectly united to the Church. That’s actually the impression that many non-Catholics have.
There’s a radical dissonance between saying that there are many gifts and graces within Protestantism, and acting as if there aren’t.
Edwin