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GraceDK
Guest
Canon law deals with this.I’m not sure if this is the right forum for this, but it seemed the most appropriate.
I recently got into a debate with someone regarding adultery and marriage. The person, a fervent Catholic, believes that adultery is a valid reason to leave a marriage and that infedility is grounds for dissolution of the marriage (reasoning being that anyone capable of infedility was either lying about his/her intentions during vows or unable to keep those vows because sexual fidelity is so vital and integral to a marriage). I did some research regarding the Church’s teachings on this, including the explanation of Matthew’s discussion of marriage which is typically the point that most Christians use when asserting the dissolution of marriage due to adultery, and have come to a deeper understanding of why adultery is not considered sufficient grounds for dissolution or annulment of a marriage within the Catholic church.
Do you think that if someone married with the explicit intent of leaving the marriage in the case of infidelity, that is a valid union? Another way of asking the question is do you think that if one spouse leaves a marriage because of infidelity and it can be proven that he/she always believed that infidelity was a legitmate reason to end a marriage (ie on the wedding day) that this is valid grounds for an annulment?
I’m not speaking about a specific case here, but on the principle that if you go into marriage thinking that X is unacceptable and knowing that you would leave if X happened, is that a valid marriage?
On one hand, this may seem like splitting of hairs in the discussion of annulment, but I think it is something worth thinking about, because I think many Catholics who consider themselves validly married also would assert that they would leave the marriage if infedelity were to occur.
Thoughts?
If a person has a mistress on the side secretly while he gets married, or he intends to sleep with another particular person etc, while getting married, then the marriage is invalid, because he has a concrete intention of being unfaithful.
If he has an abstract idea like - Its difficult to remain faithful all ones’ life, or: the church is so strict on marial fidelity etc. these abstract ideas are not enough for calling a marriage invalid.
The same can be said of a person who doubts if a marriage can really last all his life. His philosophical theory cannot be grounds for invalidity. But if he already, before the wedding, plans that right after the honeymoon he will run off with another concrete girl, then the marriage is null.
Infidelity is not cause for invalidity, unless the person is psychologically unable to be faithful - eg. he is insane or something.
But unrepented and continuous infidelity is a licit reason for seperation. The Church does not want people to live in inhumane situations.