But that’s just it. Mathematics is grounded. There are rules that can be used to prove or disprove notions about mathematics.
Mathematics is only grounded because we accept the rules and terms by which mathematics operates. We accept that 1+1+1=3 because we accept the discrete quantities under which the equation works. However, take this picture of the three drops of water.
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If you run your finger through the three drops, the three drops can come together to form one big drop. Does that prove the original equation false? No, because the unit of one is no longer a discrete quantity in each water drop, so it does not operate as expected by the math equation.
The problem is not with the math equation being, as you say below, a fanciful concept. The problem is that as human thinkers our application of concepts is sometimes challenged by our own conceptions about reality.
The concept of a creator is more fanciful. Not to discount the possibility of his existence, but so much of what people attribute to such a creator can’t definitively be denied or ascertained (a truth most believers will agree with). There are major disagreements as to what properties the creator of the universe possesses.
Even if some peoples’ concepts of God verge on the fanciful, that does not mean every person’s understanding does. Some individuals have expertise that others do not. We would not say that the body of knowledge in biology, chemistry or physics is fanciful just because so many people have fancifully conflicting ideas about these. We do not rely on what “**people attribute to” ** physics or math to define the best understanding of those areas. Likewise, we ought not accept common conceptions as definitive in our understanding of God or Creator.
My whole point extending from my first post in this thread is this, considering:
- People have long asked where God came from,
- The idea of God is nebulous and unprovable
- People have many vastly different opinions of God’s nature
- God is already said to possess several seemingly contraditctory attributes
- In general, it’s wise not to make assumptions in philisophical discussion
that when William Lane Craig dismisses the question of “Where did God come from?” as laughable it belies blind spots in his methods. The only thing laughable is a philosopher whose nature isn’t to question certain precepts.
Everything you say above applies to areas of quantum mechanics, theories of cosmic origins, life origins and many, if not most, theories of science. It is not clear to me how the uncertainty of the knowledge of some or many individual human beings disproves Craig’s formulation of the Kalam Cosmological Argument.
The entire argument is aimed at demonstrating how an uncaused cause is metaphysically necessary. The one question that should not be asked after reading and understanding the argument is, “Why is an uncaused cause necessary?” I suspect the reason Craig laughed was because his entire case was to demonstrate why an uncaused cause is necessary, and so to ask the question of why an uncaused cause is necessary is the same as asking him to repeat the entire case from the beginning as if it were completely not heard or understood the first time around. What would be the point of merely rehashing it after taking such pains to get into every minute detail the first time?