Does a Devout Catholic Support Gay Marriage?

  • Thread starter Thread starter Grey_Ghost
  • Start date Start date
Status
Not open for further replies.
40.png
twocinc:
I am curious. This thread has a decidedly political undertone, especially given the results of the recent national election and the discussion surrounding it. Specifically, there seems to be a discussion concerning the role of the State in regulating morality and our role as individuals in regulating the State by voting, activism, etc.

My question is this: when does an issue like gay marriage become more important than social justice issues like feeding hungry people, ending suffering, and working for peace? I support gay marriage (I am not Catholic, but do consider myself Christian), but even if I did not, a candidate that supported gay marriage, but also supported increased funding for social programs, advocated diplomacy and humanitarian intervention in foreign affairs, emphasized disarmament and military downsizing, and showed a concern for the environment would have my vote regardless.

It seems to me that these issues, which are about saving lives, ending or mitigating human suffering, and restoring human dignity are far far more important than who wants to marry whom. This also seems in line with the agenda of a certain Jewish peasant who ate with prostitues and tax collectors, derided religious leaders for their hypocrital legalistic piety, fed hungry people and had infinite compassion for the poor, lonely, and outcast.

-Matt
The issue of homosexual “marriage” is not necessarily more important than the issue of feeding hungry people and working for peace. Christians are called to oppose sin and perform acts of charity and peace at the same time. Military downsizing, diplomacy advocation, and enviromental protection law are somewhat subjective depending on the current state of the culture and much less black and white than doctrinal and moral issues.
 
40.png
Brad:
Christians are called to oppose sin and perform acts of charity and peace at the same time.
I agree, but at election time, we do indeed often have to prioritize. Which is more important: opposing “sin” or supporting charity and peace?
40.png
Brad:
Military downsizing, diplomacy advocation, and enviromental protection law are somewhat subjective depending on the current state of the culture and much less black and white than doctrinal and moral issues.
Does that mean that we focus on the doctrinal and moral issues to the exclusion of the others? Merely because they are supposedly easier to deal with? Anyway, the debate over these moral issues in popular society would suggest that perhaps they are not as black and white as you think.

-Matt
 
No devout Catholic supports sin. Homosexual marriage is a faux marriage. It is a sin.
 
40.png
twocinc:
I agree, but at election time, we do indeed often have to prioritize. Which is more important: opposing “sin” or supporting charity and peace?
No. I don’t need to prioritize. I can do both. I give of my time and my money to help the poor and underprivledged and I support all legislation that opposes grave immorality through letters, phone calls, votes, and other forms of legislator support.
40.png
twocinc:
Does that mean that we focus on the doctrinal and moral issues to the exclusion of the others? Merely because they are supposedly easier to deal with? Anyway, the debate over these moral issues in popular society would suggest that perhaps they are not as black and white as you think.

-Matt
Christians can have differing opinions on military size, diplomacy advocation, and environmental policy but black and white moral issues do take priority as institutionalizing sin is always wrong, whereas policy in the above issues is debateable. This obviously contrasts with your last statement that seems to imply that moral truth is subjective, whereas Jesus did not clam this to be true. Jesus accepted the entire Jewish moral law which delcared homosexual acts to be abominations. Further, Jesus put such an emphasis on the priority of immoral acts (sin) that He, as God, died a hideous death to free us from our own depravity. As followers of Christ, it’s best to accept the gift rather than to ignore the cross.
 
40.png
Brad:
Christians can have differing opinions on military size, diplomacy advocation, and environmental policy but black and white moral issues do take priority as institutionalizing sin is always wrong, whereas policy in the above issues is debateable. This obviously contrasts with your last statement that seems to imply that moral truth is subjective, whereas Jesus did not clam this to be true. Jesus accepted the entire Jewish moral law which delcared homosexual acts to be abominations. Further, Jesus put such an emphasis on the priority of immoral acts (sin) that He, as God, died a hideous death to free us from our own depravity. As followers of Christ, it’s best to accept the gift rather than to ignore the cross.
Okay, I see where you are coming from, and I hate to bring up old tired points, but the Jewish moral law includes all sorts of purity, eating, and liturgical customs that Jesus accepted, but that we ignore. This would include eating lobster, an “abomination”. Why this issue? The reason I ask is that it seems from much of the post-election commentary and discussion, that the gay marriage issue had a huge impact on the election (despite the fact that Kerry also opposed gay marriage.) I’m trying to understand this. Why is this issue so important? Why vote on this issue or any moral issue exclusively? Is it really because it’s easier to understand a candidate’s stand on moral issues and easier to understand the issues themselves?

If a candidate supported a ban on gay marriage, but also stood against social justice, would you vote for that person? Jesus didn’t just “accept” social justice; he actively promoted it.
 
40.png
Brad:
Christians can have differing opinions on military size, diplomacy advocation, and environmental policy but black and white moral issues do take priority as institutionalizing sin is always wrong, whereas policy in the above issues is debateable. This obviously contrasts with your last statement that seems to imply that moral truth is subjective, whereas Jesus did not clam this to be true. Jesus accepted the entire Jewish moral law which delcared homosexual acts to be abominations. Further, Jesus put such an emphasis on the priority of immoral acts (sin) that He, as God, died a hideous death to free us from our own depravity. As followers of Christ, it’s best to accept the gift rather than to ignore the cross.
Okay, I see where you’re coming from. Two quick points though:
  1. Jesus life also offers an example. As a follower of Christ, Ican’t just live his death; I have to live his life too. And Christ didn’t just “accept” social justice, he actively promoted it. Additionally, there were certain areas in Jewish moral law that Jesus seemed to have a problem with. Didn’t he prevent the adulterous woman from being stoned? Didn’t he let his disciples gather grain on the Sabbath? Didn’t he eat with prostitutes, touch lepers, talk to demons, and raise the dead?
  2. I know that this is an old tired point, but I don’t think I’ve read anything that sufficiently anwers it: the Jewish moral law contains many prohibitions involving purity, eating, and liturgy that we ignore. For instance, eating lobster is also an “abomination.”
Why this issue? Why is it more important to prevent gay marriage than to work for peace? I’m truly interested in the response. The commentary surrounding the election results suggests that this is the issue that decided the election. I’m just confused and trying to understand why.
 
40.png
twocinc:
Okay, I see where you’re coming from. Two quick points though:
  1. Jesus life also offers an example. As a follower of Christ, Ican’t just live his death; I have to live his life too. And Christ didn’t just “accept” social justice, he actively promoted it. Additionally, there were certain areas in Jewish moral law that Jesus seemed to have a problem with. Didn’t he prevent the adulterous woman from being stoned? Didn’t he let his disciples gather grain on the Sabbath? Didn’t he eat with prostitutes, touch lepers, talk to demons, and raise the dead?
Did Jesus ever advocate that Adultery be made legal? NO Did he promote or even allow adulterous relationships? NO!

So why should a Catholic advocate that a homosexual relationship be advocated.

And what did Jesus say to the adultress? “Go and Sin no more”

As I too am a follower of Jesus’s life, I too will tell Sinners to “Sin no more”.
  1. I know that this is an old tired point, but I don’t think I’ve read anything that sufficiently anwers it: the Jewish moral law contains many prohibitions involving purity, eating, and liturgy that we ignore. For instance, eating lobster is also an “abomination.”
No, Jewish Moral Law still stands. What you are refering to here is Jewish Ceremomial Law. The law of Cleanliness vs. the Law of Sinfullness.

We are still bound by the 10 Commandments and all the Moral Law of the Old Testament. We are not bound by the Ceremonial Law.

Sodomy, and all types of Fornication is part of Moral Law, we are still bound to speak against it.
 
40.png
twocinc:
Why this issue? Why is it more important to prevent gay marriage than to work for peace? I’m truly interested in the response. The commentary surrounding the election results suggests that this is the issue that decided the election. I’m just confused and trying to understand why.
Don’t believe the hype. It’s already been disproved that this issue decided the election. The voters were more concerned about security than moral values. The exit poll question put the alternatives to the voters in a rather stupid way. Garbage in, garbage out.

Reasonable Catholics can disagree over how one would “work” for peace at this juncture, but the gay marriage issue is pretty black and white. It wasn’t even an issue 5 years ago and seemed to spring out of nowhere. That enough should be enough to make you wonder. You don’t make such a momentous change to the culture overnight. Plenty of non-Catholics and even non-Christians are opposed. Like my mother–she’s a lifelong agnostic, usually liberal if not outright 7socialist, but not plugged into the liberal zeitgeist enough to realize that gay marriage is the new cool cause celebre. So she doesn’t know she’s supposed to give it her all-out knee-jerk support. It’s a big, big change in the culture and anyone who’s been around a while can see that.

Oh, and then there’s Church doctrine, if that interests you… :rolleyes:
 
40.png
twocinc:
Okay, I see where you’re coming from. Two quick points though:
  1. Jesus life also offers an example. As a follower of Christ, Ican’t just live his death; I have to live his life too. And Christ didn’t just “accept” social justice, he actively promoted it. Additionally, there were certain areas in Jewish moral law that Jesus seemed to have a problem with. Didn’t he prevent the adulterous woman from being stoned? Didn’t he let his disciples gather grain on the Sabbath? Didn’t he eat with prostitutes, touch lepers, talk to demons, and raise the dead?
Jesus prevented the death penalty for the woman but this did not negate the moral law against adultery. In fact, he reaffrimed it as a sin immediately following his writing in the sand. Eating with sinners is not a sin - no problem there. Gathering grain and touching lepers were disciplinary laws rather than moral laws. Authority over demons demonstrated that He was God.
40.png
twocinc:
  1. I know that this is an old tired point, but I don’t think I’ve read anything that sufficiently anwers it: the Jewish moral law contains many prohibitions involving purity, eating, and liturgy that we ignore. For instance, eating lobster is also an “abomination.”
This takes a great deal of OT study to understand. The moral laws came first. Violation of the moral laws required disciplinary laws that were a sort of punitive process to get the people back to morality. A modern day example is any addictive sin - it ultimately takes more than just saying “you won’t do this” or “you will do this”. It takes additional disciplinary measures to overcome the habitual sin. When Jesus came, He freed us from the old Jewish disciplinary laws because He was (and is) sufficient to overcome all sin - now our discipline is prayer, works of charity, fasting, adoration etc - all acts of unifying ourselves with Jesus - the only one in whom freedom can be obtained.
40.png
twocinc:
Why this issue? Why is it more important to prevent gay marriage than to work for peace? I’m truly interested in the response. The commentary surrounding the election results suggests that this is the issue that decided the election. I’m just confused and trying to understand why.
As I said before, working for peace is vitally important - however, good and faithful Christians can differ on approach. It seems that you think Kerry’s approach for peace was better than Bush’s. Many other Christians disagree. Further, you oversimplify when you homosexual “marriage” is the only issue when there were many other issues, including abortion, embryo destruction, euthanasia, cloning, faith-based initiatives and other moral issues on the table in the past election.
 
40.png
caroljm36:
Don’t believe the hype. It’s already been disproved that this issue decided the election. The voters were more concerned about security than moral values. The exit poll question put the alternatives to the voters in a rather stupid way. Garbage in, garbage out.
I completely disagree. I think moral issues were in fact the deciding factor. Our politicians simply have a hard time listening. The elections in 2004, 2002, 2000 have increasing favored pro-life, pro-family candidates and, in every election speech I heard by a Republican candidate, the loudest cheers came when pro-life and pro-family issues were discussed. I wasn’t surprised by the exit polls. It’s what the people want.
 
Did Jesus ever advocate that Adultery be made legal? NO
That’s not clear. He certain was against the particular adultry law of the time and did not suggest a different version.
 
40.png
katherine2:
That’s not clear. He certain was against the particular adultry law of the time and did not suggest a different version.
Are you implying adultery may not be a mortal sin?
 
40.png
katherine2:
That’s not clear. He certain was against the particular adultry law of the time and did not suggest a different version.
Didn’t you hear His command to the adultress, “Go and Sin No More?”

Do you honestly think that’s not a clear reputation of adultery?

And you’re missing the whole point of that story.

Go and really read John 8

The Pharisees were setting a trap for Jesus. The Mosiac Law commanded death for adultery. But the death penalty was reserved to the Romans.

By bringing the adultress before Jesus, the assumed that either Jesus would invalidate the Law (in which case they could condem him under Jewish Law) or advocate the death penalty, so they could condem Him under Roman Law.

Jesus turned the tables on the Pharisees. The Pharisees considered themselves sinless because they rigorouly kept the Law. So Christ was, in effect, telling them they could throw the first stone.

But he did so in a way that the Pharisees could not charge him in Roman court, as the Romans would just laugh them right out onto the street.

Christ upheld the Mosaic Law.

As He said:
Do not think that I have come to abolish the Law or the Prophets; I have not come to abolish them but to fulfill them.
 
40.png
katherine2:
I’m suggesting it may not be a civil offense.
It may not warrant the death penalty, but since adultery laws have been removed, or not enforced, we certainly have seen a sharp increase in adultry, fornication, sodomy, abortion, etc.
 
40.png
Brad:
. The Church has every right to participate - those that oppose the Church’s teachings are free to do so - they simply do it at their own peril.
:clapping:
 
Originally Posted by fix It may not warrant the death penalty, …
Fix, you’re getting soft. I think you are becoming a liberal!!:bigyikes:
 
40.png
katherine2:
Fix, you’re getting soft. I think you are becoming a liberal!!:bigyikes:
I am generally opposed to the death penalty. I am not a republican. I am a Catholic who is tired of the ever pervasive moral relativism and secular humanism.
 
40.png
fix:
I am generally opposed to the death penalty. I am not a republican. I am a Catholic who is tired of the ever pervasive moral relativism and secular humanism.
same with me, sweetheart.
 
Status
Not open for further replies.
Back
Top