Anthony, if anything when Vern hasn’t seem to built his idea of social justice on economics. The cornerstone of his ideas is that it is broken into two different modes.
"Social Ministry has two main aspects: social service (also known as Parish Outreach) and social action
Social Service is giving direct aid to someone in need. It usually involves performing one or more of the corporal works of mercy. That is, giving alms to the poor, feeding the hungry, clothing the naked, visiting the sick or imprisoned, taking care of orphans and widows, visiting the shut-ins etc. Another name for it is charity.
Charity and alms-giving are the original and better names. The newer terms are too general. If you’re giving direct aid to someone in need,you’re not doing it on a social level,but on a personal level.
Social Action is correcting the structures that perpetuate the need. Another name for this is Social Justice. "
First you have to know what justice actually is.
Any group of people with an ideological bent can try to correct the structures that they think perpetuate the need for charity,and call it social action or social justice. For socialists,it’s capitalist structures that need correcting. It’s ironic that capitalists have now co-opted socialist terminology and ideas.
And it isn’t so much the structures that perpetuate the need,but rather the inevitable fact that many people are going to be left out of the prosperity of any given economic system.
The need will always be there,regardless of the governmental and economic structures that are in place.
"Anyone can be affluent, as these stories show. All of us (baring those who have disabilities that prevent us from working, or understanding how to deal with money) can become self-supporting. None need rely on the charity of others (again baring those who have disabilities that prevent us from working, or understanding how to deal with money.)
To achieve true social justice, we merely need to inculcate in children the values of work and saving, and an understanding of economics. Everything else needed to end poverty is already in place."
What needs to be inculated even more than that is personal morality and personal charity. The problem of poverty would be mitigated in proportion to the increase in morality and charity.
Economics plays a role, simply because it trying to make clear paths on how good should be traded. The financially poor who are able may need short term charity in the form of services, but long term they need an economic solution. The real direct spirit of charity from social action is the teaching of values, and how to sustain oneself.
What does correcting the structures that perpetuate the need for charity have to do with teaching values? Those are two very different agendas. And while one poor person might need only short-term charity,that can never be the case with the poor as a whole in a country. The need for charity in a country is permanent.
There are no economic solutions that can end poverty on a national scale. An economic system which is benefiting some people will somehow be to the detriment,or to the exclusion of other people. Prosperity and poverty are defined against each other in a society.