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Gorgias
Guest
No, not by definition. Oh, I’m sure that there are Scripture scholars who believe in theistic evolution, but that doesn’t run hand-in-glove with this interpretation.Gorgias:![]()
Oh, let me guess … the “Scripture scholars” who claim Genesis 1 is a poem are also ‘scholars’ who also support evolution?Actually, this analysis comes from Scripture scholars, not Darwinian scientists.
As I recall, Dr Scott Hahn has lectured on the “Genesis creation narrative as epic poem”, and if you know anything about Dr Hahn, then you know that he defends Scriptural narrative as historical where appropriate.
Offhand, I don’t know. However, I do know that “correlation does not imply causation”: if your statement is true, then we could equally validly say that “no theologian ever thought of Genesis 1 as a poem until the advent of the NFL”… and you wouldn’t assert that the NFL is the cause of particular Scriptural exegeses, now, would you?I would wager that no theologian ever thought of Genesis 1 as a poem until the advent of Darwinism.
It – and the other watches of the day – were used to portion off periods of time within a day. In other words, it meets the criteria of the challenge you raised: there were measures of time, smaller than ‘a day’, in the time of the narratives of the Pentateuch.An “evening watch” was a standard unit of time used in the era of Moses? What nonsense. An “evening watch” was no doubt less time than a day, but that doesn’t mean it was used as a standard unit of time