Because in philosophy and theology " contingent " means dependent and God’s will is not dependent on any thing. Linus2nd
Contingent as it can be otherwise is also another meaning for contingent. The terms contingent to refer to free-will is used by modern philosophers, medieval scholastics and theologians.
Midievale philosophers never used the word as you have used it. Linus2nd
Medieval philosophers did speak of God’s contingent will as I have used it, Duns Scotus and Ockham are two famous examples.
If you read the link I provided you will see that " determinism " has many meanings. One particular repugnant meaning, the one many will think of, is that the world is governed by blind forces cause by nature itself, including human nature. It is an idea which gives rise to fatalism. Linus2nd
Here’s Merriam-Webster on determinism:" the belief that all events are caused by things that happened before them and that people have no real ability to make choices or control what happens."
Here’s the Oxford dictionary on determinism: “The doctrine that all events, including human action, are ultimately determined by causes regarded as external to the will.”
I am speaking of causal determinism. Here, I’ll leave no stone unturned; I am speaking of causal determinism, nomological neccesity, metaphysical determinism, Diachronic determinism, modal collapse, etc. These words roughly mean the same thing to most philosophers. Let’s move on.
Thomas Aquinas and the philosophers and theologians of the Church never used " determinism " in the context of God’s and nature’s causality.Linus2nd
They used other terms that
meant the same thing or used the same terms I used. Let’s move on.
It just is not a good idea to describe God’s action as " deterministic. " . Linus2nd
Are you saying that I think God’s actions are determined? that would be be most ironic since *you *said that God’s will is not contingent (you know, not free), and I replied that if that was true everything would be determined.
Just describe how God’s causality works in the world Linus2nd
I have said over and over God’s causality is free or contingent. And since his free-will is contingent the universe is contingent as a result.
Not contingency on the cause= not contingency in the effect. And please spare me "the God is not contingent,"shtick. It should be obvious by now that I am speaking of his
will only.
By the way, this is textbook Scotus, whom I rely on for discussions about free-will. So, no I am not introducing “unjust” novelties.