Concepts require a rational mind.
And? I’m not denying the existence of rational minds!
Concepts are abstract. No non-human creature has ever demonstrated the capacity for abstract thought.
Would you consider morality to be an abstract concept? If so, your statement is wrong.
Abstract thinking involves thinking about that which is immaterial. So without immaterial things there are no concepts.
But all immaterial concepts are grounded in material objects or consequences. You didn’t reply to my request to provide an example of something that doesn’t exist in the material world, but if/when you do, I’ll demonstrate.
Indeed, what choice do we have. Without choice we can not judge things as true or false since there is no thinking going on.
No - you still don’t get it. We can judge things, but we might be wrong. History demonstrates plenty of incorrect judgements. A deterministic brain process does not preclude the power of thought. You’re arguing a straw man here.
There is only predestined chemical reactions. Having a good argument relies on a rational mind understanding the argument and judging its merit.
And there is no barrier to this.
If all we do when considering an argument is respond based on a chemical necessity then we are not truly considering the argument.
Why not?
I’d like to know what evidence you have of this claim?
Well, unless you’re a history-denier, the fact of evolution is well-established science.
And what do you mean by evolved here? I certainly agree that over time some ideas concerning morality can change. But how do you know they evolved? Or by evolved do you simply mean changes slightly. What mechanism causes them to change over time in your material world?
I used the word “evolved” intentionally - morality and human sociality have been subject to selection pressures just the same as the rest of natural evolution. Ever since our ancestors started living in groups, the need for cooperation would have become apparent - indeed, intrinsic, I would say.
There is evidence the mind exists. That evidence is our experience.
I don’t deny the mind exists, I just deny that it’s anything other than the result of brain processes. Why? Because there’s zero evidence to suggest that it’s anything else. Nobody has been able to provide a plausible non-brain based source for the mind, nor a plausible mechanism for its transportation from this mystical source to the reality of our natural environment.
It is really that simple. You dont seem to understand that implications for asserting that one of our most basic experiences is a fraud.
I think I do understand. It makes no tangible difference because the model works perfectly well. Just like the geo-centric model works perfectly well. But we know the latter is wrong, and we are starting to accumulate evidence that the former is, too.
Proves nothing? So the ability to think about things you have never directly experienced is meaningless? That seems to me the root of human creativity and invention.
No - it proves nothing, not in the context of your previous comment, which was that “[t]he imagination is more proof of the minds metaphysical nature,” for which you stated that “[t]he imagination is able to cogitate on things that dont exist in the real world.”
Your latter statement here does not constitute evidence for your former.
Actually its a very solid argument and there is no way to argue against it. But you can certainly just dismiss it.
Right - so your considered response to my statement amounts to “Is so!! Nyah nyah!” Very good.
I haven’t just dismissed it, I’ve given reasons why it’s an unsafe conclusion. Of course,
you can just dismiss it, as you hypocritically accuse me of doing, but you are unable to provide any substantiation other than, “It feels that way to me.”
Well prove to me science using science (hint, you cant).
Oh, that old chestnut. Really - as if this tired old argument has any bearing. It seems to be a typical retort from theists who realise they can’t actually back up their claims. It gets very boring.
And then prove to me why science isn’t another illusion of my brain that seems to want to trick me by having my consciousness think that it is making thousands of choices during the day when that is not so.
This is a bit incoherent, actually. The idea of one’s brain “wanting” to trick one’s consciousness, when the latter is the product of the former, makes no sense. Nor does the idea of the brain making the consciousness “think.” You’re clearly thinking with the worldview of a mind/brain dualism, which may be why you appear to continually misunderstand what I’m saying.