Does God call people to be separate from Catholic Eucharist

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It seems that you have a very shallow view of Eucharist/Passover. Jesus did not replace the Lamb with Bread -
Well, never said that. He replaced small “l” lamb as element of the Passover for our remembrance, replacing it with bread and wine (also elements of Passover), and I suggested why, and thought it not shallow. I would be glad to hear of another explanation that may be deeper.

Yes, the bread and wine represent the Lamb, the Door, the Gate, the Vine The Great Shepherd etc.," that was slain before the foundations…"
 
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Not sure how study of the Word is second to anything, and from whence you also get your understanding.

And if you get your word wrong, then other things follow, such as I have been pointing out (heirus priesthood for us to offer back up to God, praying for acceptability, even for transformation of elements), things then not in the Word, or earliest Father writings (later yes)
You think that because you limit your belief to the written Word of God which isn’t the full expression of the Word of God on earth. The prayer for an acceptable offering is an acknowledgment of the full reality of the Body of Christ.

We are thankful because He is our head and we are His members. That through the Incarnation our eternal God materially extended Himself with a human body and became an eternal local reality in us and the world. He said, wherever two of us gather at the same location He is located there too…So where we are located He is located. Location can only be real with a Body.

The real presence of Jesus manifests a material location in the breaking of bread. Jesus meant what He said “this IS my body” Because He is an eternal being from heaven He can maintain a local material extension of Himself on earth in the offering of Bread so that He remains a local reality in us and in the world.

He unites Himself to us in the likeness of our suffering to His and in that way Jesus’ Body, of which we are members, remains located on earth. In this way we become an offering of Bread to the Father with Him, because He unites His suffering with ours so we can share in His redemption of ourselves and the world. Paul’s teaching about this share in Christ’s suffering is preserved in the written Word…

It is our suffering that we ask the Father to accept as a sacrifice worthy to be united to His Son’s redemptive suffering on the cross. That eternal sacrifice is re-presented ie. a material extension that becomes local in the bread, when we gather in His Name to break bread to offer our sacrifice with His. I believe that an acceptable human offering was Prophesied by Simeon when inspired by the Holy Spirit he said to Mary “and a sword will pierce your own soul too”
 
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There is really no point in trying to argue that, when He took bread and broke it, saying “this is my body, given up for you” that you could grasp any transformation occurred. You might as well try to defend the position that He said “let there be light” and it did not really happen!
Lol…but what position of said verse should I defend? I mean on day one he created light, yet on day four He created the sun, moon and stars etc. ???

My position is that on day one He created His shop light, with which to see and create everything else, even other lights, discarding it at the end…lol…I know nothing but believe still.

So , the transformation at the Table is no less simple to grasp. I doubt the apostles thought they were literally eating His flesh and blood that night, nor do they subsequently speak of it as such. But yes , it is His body, somehow and figurative is in the mix.
 
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is that church teaching of the Mass ? I understand what you are saying, but it seems it is an addition to what was done at last supper…
Do you not believe that the Apostles brought all that they were to the banquet? How did they go about “preparing” the last supper, other than what they purchased and cooked? They didn’t all show up with Jesus at the last minute, and expect he would miraculously lay the table! They brought what had been prepared! We see this as early as the Apology of Justin Martyr, when he describes the Mass, an the Didache that describes how the faithful should prepare.

As Catholics we are not restricted to only what is stated in the Scriptures, since we have what was handed down through Sacred Tradition.
I thought eucharist was strictly about Christ and what He did for us , and our praise and thanksgiving.
I am sure this is what you were taught to believe. For Catholics, that praise and thanksgiving is bringing all that we have, and all that we are to the altar.
just not sure that everything is attached to remembrance of Calvary sacrament
The Lamb was slain marking deliverance from slavery. This was accomplished through His passion on the cross. This is why we call it the “source and summit” of the faith. It is the point where our whole being is brought in thanksgiving for His sacrifice.
Just seems there is a place for what we do sacrificially and a place to thank for what He did for us…think the
eucharist is the latter.
It has been grossly truncated, certainly, and more so as communities move further and further away from the Apostolic faith.
well that may mute the reason for the remembrance, for it (Calvary and remembrance) took place in the first place because what we are, what we bring to the table,
Yes, I agree. If it is centered around us, it loses it’s meaning.
Strange to be offering up anything in light of the words before receiving the Host, " Lord, I am not worthy that you should enter under my roof, but only say the word and my soul shall be healed."
It is not strange to us. It brings clarity that we are not there because of anything we have done, but only because of what He has done.
 
So , the transformation at the Table is no less simple to grasp. I doubt the apostles thought they were literally eating His flesh and blood that night, nor do they subsequently speak of it as such.
Well, we read it differently, don’t we? On the contrary, this is exactly what was believed and taught, and held by the One Church from that time, until this. Those who departed from this understanding were called heretics.
 
It is the nature of the spiritual battle being played out amongst flesh…if it wasn’t misty we wouldn’t have to seek, to knock, even die to blind selves, so that we may have new life and see. That is what the “onlooker” must be told if they seek life or Christ, or even the ecclesia.
Ok so it follows that God is the 'mist of our salvation. Jesus founded His Church on mist. You don’t see that as a limited expression of the Incarnation? God didn’t become a misty reality on earth. He was that before the Incarnation.
 
Ok so it follows that God is the 'mist of our salvation. Jesus founded His Church on mist. You don’t see that as a limited expression of the Incarnation? God didn’t become a misty reality on earth. He was that before the Incarnation.
No, He founded His church on giving us eyesight to see thru the mist. Jesus told Peter the Father in heaven gave him divine revelation, to see thru the array of opinions. The church and we, came out of the mist. Anyone trying to look in or find her must be given divine revelation first.

Why do you think Jesus spoke in parables ? Why did He not just take away the mist ?
 
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mcq72:
So , the transformation at the Table is no less simple to grasp. I doubt the apostles thought they were literally eating His flesh and blood that night, nor do they subsequently speak of it as such.
Well, we read it differently, don’t we? On the contrary, this is exactly what was believed and taught, and held by the One Church from that time, until this. Those who departed from this understanding were called heretics.
To assert that it does not really transform into His flesh and blood and that eating and drinking of such is not essential is to totally deny the meaning of John chapter 6. In John 6 Jesus quite emphatically literally asserted both points, and allowed many to walk away who could not accept what He was saying. Note that He then challenged the Apostles to walk away also - to them at least He would have explained had He been speaking other than literally.
 
No, He founded His church on giving us eyesight to see thru the mist. Jesus told Peter the Father in heaven gave him divine revelation, to see thru the array of opinions. The church and we, came out of the mist. Anyone trying to look in or find her must be given divine revelation first.

Why do you think Jesus spoke in parables ? Why did He not just take away the mist ?
Then you agree the Church isn’t founded on mist. Especially in reference to eyesight.

He took away the mist to those who are members of His Body
Matt 13- 10
Then the disciples came and asked him, “Why do you speak to them in parables?” 11 He answered, “To you it has been given to know the secrets of the kingdom of heaven, but to them it has not been given.

Matt. 13- 13
13 The reason I speak to them in parables is that ‘seeing they do not perceive, and hearing they do not listen, nor do they understand.’
 
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They [i.e. the Gnostics] abstain from the Eucharist and from prayer, because they do not confess that THE EUCHARIST IS THE FLESH OF OUR SAVIOR JESUS CHRIST, flesh which suffered for our sins and which the Father, in his goodness, raised up again. (Letter to Smyrnians 7:1)
reminds me of John 2 7-11
 
reminds me of John 2 7-11
I think this is precisely what John wanted us to be reminded of when writing His Gospel. It was written after the Church had a half a century to reflect on the Last Supper and “all the other things that Jesus said and did”. John 6 looks back through decades of Sacred Tradition, and God’s revelation about the nature of the Eucharist.
 
To assert that it does not really transform into His flesh and blood and that eating and drinking of such is not essential is to totally deny the meaning of John chapter 6.
those are two different things, to eat and what we eat. We most assuredly eat the Lord but how. And yes, it is dependent on John 6, and last supper discourse, and Paul 's mention of eating at the table, with background of Passover etc.

only thing denied is each others view on just how this happens.
 
n John 6 Jesus quite emphatically literally asserted both points, and allowed many to walk away who could not accept what He was saying
Those that walked away took it literally (and they did not believe from the beginning)
Note that He then challenged the Apostles to walk away also - to them at least He would have explained had He been speaking other than literally.
He would have also explained that it wasn’t quite so literally , but thu the transformation of eating the passover bread and wine, but He didn’t.
 
yes, amen (not sure anyone said otherwise)
They [i.e. the Gnostics] abstain from the Eucharist and from prayer, because they do not confess that THE EUCHARIST IS THE FLESH OF OUR SAVIOR JESUS CHRIST, flesh which suffered for our sins and which the Father, in his goodness, raised up again. (Letter to Smyrnians 7:1)
Guanapore’s post expresses the veil as the Father’s of our Faith taught.
The same veils the full meaning of the Body of Christ between us right?. Doesn’t that imply that one of us is given the secrets of the kingdom (rock) the other is given parables.(mist)?
 
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guanophore:
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mcq72:
So , the transformation at the Table is no less simple to grasp. I doubt the apostles thought they were literally eating His flesh and blood that night, nor do they subsequently speak of it as such.
Well, we read it differently, don’t we? On the contrary, this is exactly what was believed and taught, and held by the One Church from that time, until this. Those who departed from this understanding were called heretics.
To assert that it does not really transform into His flesh and blood and that eating and drinking of such is not essential is to totally deny the meaning of John chapter 6. In John 6 Jesus quite emphatically literally asserted both points, and allowed many to walk away who could not accept what He was saying. Note that He then challenged the Apostles to walk away also - to them at least He would have explained had He been speaking other than literally.
Would you mind sharing where Jesus literally asserted Transubstantiation in John 6?
 
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LilyM:
n John 6 Jesus quite emphatically literally asserted both points, and allowed many to walk away who could not accept what He was saying
Those that walked away took it literally (and they did not believe from the beginning)
Note that He then challenged the Apostles to walk away also - to them at least He would have explained had He been speaking other than literally.
He would have also explained that it wasn’t quite so literally , but thu the transformation of eating the passover bread and wine, but He didn’t.
He said what He meant on these points quite clearly, in John 6, at the Last Supper and elsewhere. Transubstantiation. No quibbling with consubstantiation or mere symbol there. And Apostolic and early church teaching is quite consistent on the point too.
 
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LilyM:
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guanophore:
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mcq72:
So , the transformation at the Table is no less simple to grasp. I doubt the apostles thought they were literally eating His flesh and blood that night, nor do they subsequently speak of it as such.
Well, we read it differently, don’t we? On the contrary, this is exactly what was believed and taught, and held by the One Church from that time, until this. Those who departed from this understanding were called heretics.
To assert that it does not really transform into His flesh and blood and that eating and drinking of such is not essential is to totally deny the meaning of John chapter 6. In John 6 Jesus quite emphatically literally asserted both points, and allowed many to walk away who could not accept what He was saying. Note that He then challenged the Apostles to walk away also - to them at least He would have explained had He been speaking other than literally.
Would you mind sharing where Jesus literally asserted Transubstantiation in John 6?
“The bread that I will give is my flesh for the life of the world…”

not “is my flesh but remains bread also” (consubstantiation) and not “is a mere symbol”.
 
Believe it or not I do have an understanding of your position. I have worked closely with Catholics and Protestants of all stripes. For the Catholic, the church building is all important because that is where one is appropriately religious.
You misunderstand that the importance of the building is contingent on the location of the Body of Christ. The Church isn’t filled with hearts changed to His but hearts obedient to what will change it.
If the world does not see Christ in us in all our everyday activities, there is not much use in pointing at a building and proclaiming “there it is.” I stand by my position that if all belivers, myself included, really practiced the teaching of Jesus in our everyday lives, the Church would be and is, visible.
We are a dim reflection of Christ and few of us alone are worthy of being pointed at as Christ’s body. That is the reason that our suffering united to His is made redemptive. That is how we become like Him enough to be pointed at. That is how we become One Bread One Body. The Martyrs exemplify that. Not us average joe’s.
 
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