M
MegaTherion
Guest
Actually, I said science does demonstrate all of its underlying assumptions to be true because the science based on those assumptions yields results (for example, it helped us produce the computer you’re reading this on). That is evidence that the premises science is based upon are very likely true (or at least quite useful for us to accept as true).So you admit, so far as science cannot prove all of its underlying assumptions, that a degree of faith is at work in science.
Science doesn’t absolutely prove its assumptions because science doesn’t absolutely prove anything – absolute knowledge probably cannot be attained by humans. We’re talking about ascertaining what is most likely to be true.
“Faith” I define as belief without evidence. Science does not require an ounce of faith. There is no faith involved in saying, “This is the best possible explanation currently, based on the evidence now available.”
Now, rather than going point by point through the rest of your exhaustive posts, I’m going to cut to the heart of why you’re wrong:
Ok, so you believe that it is reasonable to think that your god exists based on logic alone.Catholics merely claim that their faith is reasonable as in logical; not empirical.
Here’s the problem: Hindus believe that it is reasonable to think that their gods exist based on logic alone; Muslims believe that it is reasonable to think that their god exists based on logic alone; Zoroastrians believe that it is reasonable to think that their gods exist based on logic alone; Flying Spaghetti Monster followers believe that it is reasonable to think that their god exists based on logic alone.
All of those groups can use the same exact logic that you do. And your “logic” boils down to plugging your god into the question mark that we all have about origins.
No one knows what came before the Big Bang. Personally, I think it is possible that before the Big Bang, the universe existed as a quantum state that may or may not have had numerous expansions/contractions before this particular expansion that we call “the universe.” In that scenario, the quantum state out of which the universe arose would have always existed (i.e. is “eternal”). There would be no “first cause” of such a state.
I don’t claim to know that, and I don’t hold it as a belief. I think it’s possible.
But even if there were a first cause of the universe, there’s nothing that makes it likely to have been a god and certainly nothing to make it likely to have been your god.
Is your faith possible? Sure. Any of those faiths I listed above is possible. My idea about the quantum state is possible as well.
But we’re not talking about what is possible here. We’re talking about which is most likely to be true. And I don’t see any reason to accept any of those faiths. The quantum idea, I think, is more likely because we at least know something about quantum mechanics (though not much).
Instead of accepting one of those possible faiths (and hundreds of other possible beliefs), let’s see what we can discover.
But until then, until we discover something more, it would be ludicrous to claim that one particular god (or any god at all) is the “cause” of the universe. It’s utterly ridiculous.
The rest of your points are a series of statements that assume the universe has been designed, which somehow, by your logic, makes it likely that a bronze age Semitic deity created everything and sent his son to die for us all (note: even if I grant that things have been designed, your conclusion does not follow).
Of course there is a kind of order to the universe: there are natural laws that seem to function continuously. But those laws aren’t proscriptive – they’re descriptive. Nothing indicates that Jehovah decreed them at the beginning of time. Those laws simply describe the activity of matter in the universe we encounter.
And there is order in life: the phylogenetic tree can only be explained by natural selection of random mutations. It’s no surprise that a process of selection (even though it is unintelligent and blind) leads to order.
Just because matter behaves the same way every time we observe it doesn’t mean that a Transcendent Entity made it that way; and just because evolution has produced creatures that feel emotion and can ponder deep questions doesn’t mean that a Transcendent Entity made it happen.
In fact, those two examples of “order” don’t make it even remotely more likely that a Transcendent Entity exists.
And that’s what we’re talking about. Likelihood, not possibility.