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PeaceInChrist
Guest
My brother, I enjoy that quote from Ephesians. What do you make of this, from James 2:I don’t see anything freeing about no eternal security that is promoted by the Catholic faith. To even have a chance you must keep all the sacrament as a lay person and then most likely when you die your suffering doesn’t end there and only God knows how long you will need to be purged in purgatory until you fit for the Kingdom of God. Whoever leaves this faith will have no part in salvation unless he returns to it.
I have seeked God with all my heart and He led me out of the Catholic faith and into the reality of His truth as found in the Bible and I’m trying to show you that reality but it seems you do not want any part of it. That is certainly your choice as God has given us a free will.
** “For by grace you have been saved through faith, and that not of yourselves; it is the gift of God, not of works, lest anyone should boast. For we are His workmanship, created in Christ Jesus for good works, which God prepared beforehand that we should walk in them.” Ephesians 2:8-10**
**14 What does it profit, my brethren, if a man says he has faith but has not works? Can his faith save him?[c] 15 If a brother or sister is ill-clad and in lack of daily food, 16 and one of you says to them, “Go in peace, be warmed and filled,” without giving them the things needed for the body, what does it profit? 17 So faith by itself, if it has no works, is dead.
18 But some one will say, “You have faith and I have works.” Show me your faith apart from your works, and I by my works will show you my faith. 19 You believe that God is one; you do well. Even the demons believe—and shudder.**
Is this an outright contradiction? Or perhaps we must take it in context with all Scripture? If we look at Scripture as a whole, and not at isolated instances, we will see that ‘believing in Jesus’ means far more than simply declaring it. We will see that both faith and works are required, and that the Lord will separate the sheep and the goats (both of which call Jesus ‘Lord’), and do so based on works.
In 1 John we also see that sin separates us from God, and that we must not sin:
4 He who says “I know him” but disobeys his commandments is a liar, and the truth is not in him; 5 but whoever keeps his word, in him truly love for God is perfected. By this we may be sure that we are in him: 6 he who says he abides in him ought to walk in the same way in which he walked.
Yet John also says that if anyone does sin, we have an Advocate in Jesus Christ. It conforms perfectly to the Sacrament of Penance and the Catholic view of sanctification and salvation.
If we take Scripture as a whole, instead of emphasizing certain parts and downplaying others, we will come soundly to Scripture which conforms to Catholic doctrine.