L
lanman87
Guest
I mis-remembered a quote and looked it up last night. I was thinking of Tertullian in Against PaxeasThe one that makes the claim must provide the evidence. Where did the early Church proclaim that the scriptures are the rule of faith?
_ On your side, however, you must make Him out to be a liar, and an impostor, and a tamperer with His word, if, when He was Himself a Son to Himself, He assigned the part of His Son to be played by another, when all the Scriptures attest the clear existence of, and distinction in (the Persons of) the Trinity, and indeed furnish us with our Rule of faith , that He who speaks, and He of whom He speaks, and to whom He speaks, cannot possibly seem to be One and the Same.
So I admit that it does not say the Scriptures are the rule of faith rather it says the scriptures furnish (or provide) us with the rule of faith. In this particular dialogue Tertullian is speaking of the Trinity as part of the rule of faith.
To the early church the rule of faith was both the oral teachings of the Apostles and the Scriptures. There was no hidden or mysterious “Oral Tradition” that only the Bishops could define. Tradition was simply the doctrine that was committed to the church by the Lord and His apostles. This doctrine was identical regardless of how it was communicated.
This can be found in Irenaeus’s great work Against Heresies
We have learned from none others the plan of our salvation, than from those through whom the Gospel has come down to us, which they did at one time proclaim in public, and, at a later period, by the will of God, handed down to us in the Scriptures, to be the ground and pillar of our faith.
For the early church their was no distinction between the oral teachings and the scriptures. They both contained the Gospel message and the “rule of faith”. When the ECF speak of “Tradition” they aren’t making a distinction between “oral teachings” and “scripture”. They are speaking of the gospel that was taught by Christ and the apostles.
Continued…