I have a difficult time with the idea that the starting point for human existence begins at the point that all of the information necessary for a fully formed person is gathered together. It seems if this concept worked for persons, then it should also work for other things.
For example, let’s say that my wife and I go into a closed room together and after a lot of activity, sweating and moaning, we emerge with a recipe for a cake. All of the information necessary to create that cake is contained in the recipe. But my wife is still going to add ingredients, in some particular order, passing various milestones, and then leave the properly assembled items in her oven at a certain termperature for a set period of time.
Now, it seems clear to me that we have a cake once it comes out of her oven, and probably at some time prior to that. But is it a cake when it still a recipe on a piece of paper?
This is a wonderful analogy! Thanks.
I have been recommended a way to view this matter that is from a somewhat different footing. I don’t believe that many on here will agree with it, but I find it worthy of consideration, at least in terms of understanding a different world view. So, though it is in a pretty severely shortened form, here it is:
The question is akin to asking about the nature of life in general. And it kind of goes with the question some people ask about there being life elsewhere in the galaxy. I’m not meaning to embark here on sci-fi, but that question is illustrative of what may be a crucial point in understanding. and here is what that point is: that the outcome of a question is very much framed in the structure of how it is asked. I offered the life on other planets one for that reason.
You see, if we ask “is there life on other planets?” we are intrinsically, or semantically, assuming that by “life” we mean “forms.” So the question in that form is kind of unanswerable, though it has been attempted both by speculation about statistics and by simple faith, as well as by a few more obscure ways we won’t go into.
But what if we understand life to be Life, as in either the creative power of God, or of, in the case of materialists, those principles that got us here from a chemical soup. We can then see that either of those are as far as we can tell omnipresent in and even as Universe. So as subtle as it might be, we can say that Life always is, as a Principle, neither beginning nor ending, but continuously acting as a pressure on matter to form kinds of vehicles for kinds and degrees of awareness.
One of those forms is the human form. As Christians we believe that the human form is animated by a factor called “soul.” As some of us see it, this soul factor is present from conception. But we know, I’m sorry, believe, from
our teaching, is that this soul changes toward an ultimate disposition when the body is cast off. (This is where some interesting research in NDE’s and OBE’s might apply.)
But let’s accept that there is change in whatever it is that we essentially
are. To be a little more universal, let us call it “awareness.” So in the beginning that awareness is completely part of the process of intrauterine development, or matrix (no, not the movie!) state as material and has no self awareness, which feature is necessary in making decisions which have the dimension of responsibility. In fact, that is the first of nine nameable stages of awareness, each successive one incorporating and yet transcending the previous. This is a necessary process, and proceeds byt the awareness or soul factor freeing itself from less comprehensive and inclusive states to greater ones.
Say then that the womb (oven) is stage 0. The following could be 1) the sensoriphysical, where the newborn has not yet differentiated itself from the world, its awareness being fused both with what it is and what it senses. The sense of identity is physiocentric and its job, around 5-9 mths is to differentiate boundaries between itself and the world. 2) Succeeding in that, the awareness becomes capable by about 2yo of differentiating boundaries between its emotional self and the world. 3) From about 2-4 and 4-7, the awareness learns to use first symbols, then concepts. 4) around 6-7, up till about 11-14
the awareness of rules and roles form. And most importantly, this being by Church definitaion, that “age of reason,” the awarenes begins to include
the ability to put one’self into another’s shoes! This stage forms the social scripts of an individual. At this stage the awareness has de-centeralized from matter to emotion and what is essential egocentrizm to sociocentrism. This is crucial, because the majorityof us stay pretty much at this level. It is why religions, reaces, cultures, poitical parties, and groups of nearly any discription don’t get along with one another. 5) This is where the sociocentric awareness can grow into a world centric viewpoint, where the self can identiy beyond ethnocentricity. 6) Thai si where actual and practical self reflexive awareness begins to mature. The individual can think aobut thinking, their own thinking, in an objective fashion. The body and mind become integrated and under conscious contorl. And this is where most orthodox catagorization stops. And here the awareness is on the brink of the transpersonal. At 7) the ego is no longer merely personal, and sees with greater depth and breadth than their own personal self. 8) and 9) I won’t go into here.
All that is to say that bing in or popping out of the oven isn’t the end of it, and neither is the recipe the biginning. It is much more thatn that. The implications, if one is capable of comprehending them, are monumental. Well, OK, they are to me. But take it or leave it. I’m just saying that mabe we limit ourselves by framing questions in limited ways.