So are you and aren’t we all, reading and speaking from a very different mentality and cultures than the cultures and mentalities that kept the oral tradition and then wrote the oral traditions into scripture?
I find a literal flood story no distracter from the moral, theological and spiritual messages found in the Bible stories, including the one of Noah and the flood.
The useless distractions and frivolous uses of time are exemplified by the writers who do mental gymnastics trying to prove Noah could have fit X numbers of animals on the Ark, skewing scientific data to make it suggest a global deluge, adventurers searching for remnants of the Ark, and all such things.
The real problem with the gap created by different mentalities and cultural milieus begins to be bridged by studying the historical period in question, reading its literature, and so. These kind of things are conducive to reducing contemporary perspectives being projected onto ancient biblical texts such as expecting and reading a modern sense of history into biblical methods of writing a religious history, genealogies and so on.
There are people in this thread who have pontificated about the Epic of Gilgamesh and its relation to the biblical Flood story, but I can tell they have never even read Gilgamesh. What is up with that?
Knowing the ancient languages in which the Bible was written has always been of immense value. Learning New Testament Greek seems to be much more popular with Protestants than with Catholics. They are putting us to shame with our own Bible.
Clearly, one can read the Noah story with little or no background and with little general education, take the story for an actual historical event, yet still benefit spiritually, provided they have faith, from reading what is truly an amazing story. No one should ever doubt that fact. I don’t want to convey the impression that I think otherwise.
On the other hand, to insist on the Flood story as historical is no longer prudent in view of the modern discoveries about the relationship of the biblical Flood story to the Babylonian flood stories, especially the Gilgamesh Epic, and it is to discount the views of a majority of reputable biblical scholars.
Also, modern, mainstream geology shows “flood-geology” to be what it is – a pseudo-science. The point here, which I made before, is that one throws discredit on the bible and himself by insisting on biblical interpretations that are contrary to what science knows to be the case. I previously quoted St. Augustine’s and Cardinal Bellarmine’s warnings about this kind of thing.