W
WendyDischler
Guest
Jerome was AGAINST the expanded books… This preface to the Scriptures may serve as a helmeted * introduction to all the books which we turn from Hebrew into Latin, so that we may be assured that what is outside of them must be placed aside among the Apocryphal writings. Wisdom, therefore, which generally bears the name of Solomon, and the book of Jesus the Son of Sirach, and Judith, and Tobias, and the Shepherd [of Hermes?] are not in the canon. The first book of Maccabees is found in Hebrew, but the second is Greek, as can be proved from the very style. --JEROME Prologue to the Books of the Kings<3+
Quote:
Originally Posted by Melchior_
You’re a bit all over the place here, and the formatting makes it difficult to read your posts…
Charismatic Catholics align themselves with the Holy See. They use complete Bibles, Bibles which the Catholic Church compiled and put together. This is historical fact that the Canon was officially established by Pope Damasus in ~380-ish AD. We have letters written by St. Jerome which verify this.
All Catholics have the Holy Spirit. Those involved in the charismatic renewal place an emphasis on the Holy Spirit in a different fashion than others, but is no less and no greater than other Catholics.
In Acts 2:41-42, we find the first converts welcoming Peter’s message, being baptized, devoting themselves to the apostles’ teaching and fellowship, to the breaking of the bread and prayers. As Catholics, we follow in their footsteps. We have the apostolic succession, the magisterium of the universal Church which has been entrusted with handing down sacred Tradition intact as received directly from Christ and protected by the Holy Spirit. This brings us back again to the concluding paragraph in Chapter 2 of the Dogmatic Constitution on Divine Revelation. Sacred Tradition, Sacred Scripture, and the teaching authority of the Church (magisterium) are “so linked and joined together that one cannot stand without the others, and each in its own way under the action of the Holy Spirit contribute effectively to the salvation of souls.”
St. Hilary, discoursing on the psalms, describes how we experience the first stirring of the Holy Spirit through the Sacrament of Baptism, “as we gain knowledge of prophecy, speech full of wisdom, security in our hope, gifts of healing, and dominion over the devils made subject to us. These gifts, like drops of liquid permeate our inner self, and so beginning little by little produce fruits in abundance.”
St. Ignatius of Antioch called on the holy church in Tralles to regard the clergy as apostles of Jesus Christ. “You will be safe enough as long as you do not let pride go to your head and break away from Jesus Christ and your bishop and the apostolic institutions. To be inside the sanctuary is to be clean; to be outside it, unclean. In other words, nobody’s conscience can be clean if he is acting without the authority of his bishop, clergy, and deacons.”*
Quote:
Originally Posted by Melchior_
You’re a bit all over the place here, and the formatting makes it difficult to read your posts…
Charismatic Catholics align themselves with the Holy See. They use complete Bibles, Bibles which the Catholic Church compiled and put together. This is historical fact that the Canon was officially established by Pope Damasus in ~380-ish AD. We have letters written by St. Jerome which verify this.
All Catholics have the Holy Spirit. Those involved in the charismatic renewal place an emphasis on the Holy Spirit in a different fashion than others, but is no less and no greater than other Catholics.
In Acts 2:41-42, we find the first converts welcoming Peter’s message, being baptized, devoting themselves to the apostles’ teaching and fellowship, to the breaking of the bread and prayers. As Catholics, we follow in their footsteps. We have the apostolic succession, the magisterium of the universal Church which has been entrusted with handing down sacred Tradition intact as received directly from Christ and protected by the Holy Spirit. This brings us back again to the concluding paragraph in Chapter 2 of the Dogmatic Constitution on Divine Revelation. Sacred Tradition, Sacred Scripture, and the teaching authority of the Church (magisterium) are “so linked and joined together that one cannot stand without the others, and each in its own way under the action of the Holy Spirit contribute effectively to the salvation of souls.”
St. Hilary, discoursing on the psalms, describes how we experience the first stirring of the Holy Spirit through the Sacrament of Baptism, “as we gain knowledge of prophecy, speech full of wisdom, security in our hope, gifts of healing, and dominion over the devils made subject to us. These gifts, like drops of liquid permeate our inner self, and so beginning little by little produce fruits in abundance.”
St. Ignatius of Antioch called on the holy church in Tralles to regard the clergy as apostles of Jesus Christ. “You will be safe enough as long as you do not let pride go to your head and break away from Jesus Christ and your bishop and the apostolic institutions. To be inside the sanctuary is to be clean; to be outside it, unclean. In other words, nobody’s conscience can be clean if he is acting without the authority of his bishop, clergy, and deacons.”*