Does The Church Have An Obligation To Promote The Latin Mass ?

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“it is to be allowed if there is a need for those who have a stable attachment to it” is what it means to be promoted.
Permitted and Promoted are not synonymous. Promoted means you advertise and actively push for people to attend an Extraordinary Form Mass. Nowhere is that envisioned in what Pope Benedict said. Nowhere is it said or even implied that if there is no demand for the EF that the parish has an obligation to create such a demand.
 
Permitted and Promoted are not synonymous. Promoted means you advertise and actively push for people to attend an Extraordinary Form Mass. Nowhere is that envisioned in what Pope Benedict said. Nowhere is it said or even implied that if there is no demand for the EF that the parish has an obligation to create such a demand.
And no priest is obligated to celebrate the Extraordinary Form either.
 
No thanks, I’ve plenty of traditional sources about that. So something can be condemned, and then not? Sounds strange to me. The Church only changes when it needs to, not just because. The Holy Spirit will not guide it into error. The Novus Ordo Mass does not have the right to even exist.
The book to which I refer is a very tradition source.

You contradic yourself. If you believe that the holy spirit guids the church, did her suddenly stop at vatican II. Reforms to the mass were authorized then.
at what point did the holy spirit start again. He was was guiding VII as then the Ordinary form of the mass has a very real right to exist.

Peace
FAB
 
This is the second time I have seen this claim made.

The Ordinary Form of the Mass is not the form of the universal Church. The universal Church has ordinary form of the Eucharistic Sacrifice, each sui juris Church within the universal Catholic Church has its own Ordinary Form.

We must remember that the Latin Catholic Church is not the universal Church, but a part of it. Just as the Maronite, Melkite, Ruthenian, Ukrainian, Chaldean, and the other Catholic Churches are a part of it.
Your fraternal correction is a valid one, Broher. I should have said that it is the ordinary form of the Latin Church.

Fraternally,

Br. JR, OSF 🙂
 
Um, the fact that it basically comes from Apostolic Tradition. The Pauline Mass comes from 1969 and is a new rite.
Nonsense. The Mass has always and will always come from Tradition. No matter what Rite.
 
Funny how it was considered valid only after Vatican II…
It’s not funny, it’s simply a matter of better theological scholarship and information.

And, it was considered valid way before Vatican II, i.e. when it was celebrated in the ancient Church.
 
Latin was chosen as the language of the Church -
No, Latin was chosen as the language of the Roman Rite at some point in its history. The Church has ALWAYS used a number of languages. And always will.
These are the form of the Sacrament. To disregard it in the Latin rite is heresy.
I never said to disregard it. I simply pointed out the fact that there are and have been valid Eucharistic prayers that did not include those words.
 
Latin IS the official language of the Roman Rite, and should be used in every Mass. If you have any documents whatsoever that disprove this, please show them to me. Vatican II expressly forbids the abandonment of Latin.
 
Latin IS the official language of the Roman Rite, and should be used in every Mass. If you have any documents whatsoever that disprove this, please show them to me. Vatican II expressly forbids the abandonment of Latin.
usccb.org/liturgy/current/GIRM.pdf

Nowhere does this say Latin should be used in every Mass. So, by following the approved Instruction from the Vatican, it’s perfectly licit and valid to celebrate Mass without including Latin. I can only conclude then that EVERY Mass does not NEED to include Latin.
 
So because it doesn’t say we need Latin, it means we don’t need Latin? Again, this is just a sign that people in the Church are not truly following Vatican II and what it said.

Sacrosanctum Concilium:
“Particular law remaining in force, the use of the Latin language is to be preserved in the Latin rites.”
 
So because it doesn’t say we need Latin, it means we don’t need Latin? Again, this is just a sign that people in the Church are not truly following Vatican II and what it said.

Sacrosanctum Concilium:
“Particular law remaining in force, the use of the Latin language is to be preserved in the Latin rites.”
And it is preserved. The Roman Missal was promulgated in Latin. Latin is offical text. From this Latin text all translations are made into the venacular. If there are problems, as we see there were in the text we use now, we go back to the Latin text and make corrections. The OF has always been able to be celebrated in Latin. That is what is means when they say the Latin language is to be preserved. The Constitiution also left it open for the liturgy to be celebrated in the venacular. Many parishes still pray parts of the Mass in Latin, even if only occasionally or only in hymns.
 
usccb.org/liturgy/current/GIRM.pdf

Nowhere does this say Latin should be used in every Mass. So, by following the approved Instruction from the Vatican, it’s perfectly licit and valid to celebrate Mass without including Latin. I can only conclude then that EVERY Mass does not NEED to include Latin.
Its funny that people do not know the actual facts of what they are arguing.

It is a fact that following the Council of Trent the Mass that was mandated was to celebrated in Latin but that Rome gave indults to certain local Churches, Armenia to name one, to celebrate that Mass (which many now call the TLM) in the vernacular language.

So the (so-called) TLM was not celebrated in Latin only worldwide.
 
Its funny that people do not know the actual facts of what they are arguing.

It is a fact that following the Council of Trent the Mass that was mandated was to celebrated in Latin but that Rome gave indults to certain local Churches, Armenia to name one, to celebrate that Mass (which many now call the TLM) in the vernacular language.

So the (so-called) TLM was not celebrated in Latin only worldwide.
I think that you are the one who does not know the facts of what you are arguing, It is a fact that they did not give permission for the vernacular. It was done in Church Slavonic, which is not (nor was) a vernacular at all. And either way, this is by far the rare exception, and was by no means the norm.

God bless.
 
Its funny that people do not know the actual facts of what they are arguing.

It is a fact that following the Council of Trent the Mass that was mandated was to celebrated in Latin but that Rome gave indults to certain local Churches, Armenia to name one, to celebrate that Mass (which many now call the TLM) in the vernacular language.

So the (so-called) TLM was not celebrated in Latin only worldwide.
Armenia? :confused: Parts of Dalmatia, yes: there was an indult to use Glagolitic but I have never heard of anything about Armenia. :confused:
 
So because it doesn’t say we need Latin, it means we don’t need Latin? Again, this is just a sign that people in the Church are not truly following Vatican II and what it said.

Sacrosanctum Concilium:
“Particular law remaining in force, the use of the Latin language is to be preserved in the Latin rites.”
If that was referring to my comment; no. I did not say the Church does not need Latin. I agree with and accept everything Vatican II taught, including the preservation of the Latin language in the Latin Rites.

I was responding to those who say or seem to be saying that every Roman Catholic (or Latin Rite Catholic Mass) must or should be said in Latin. The Church clearly does not teach that. It’s an option, certainly, and I’m glad it is.
 
There is a difference between Latin being preserved and Latin being the only language used in the Latin rite. It’s not the same thing. Additionally, Br. David is correct. Armenia did celebrate the Tridentine mass in their language. Also, long before the Council of Trent there other languages were used in the Latin rite liturgical music. The prayers of the mass were in Latin, but much of the music was already in German, Italian and Spanish. In my own order we had Italian hymns written by St. Francis sung at mass from the 1200s.

Also, let us remember that the liturgy is not just the mass. It also includes the Liturgy of the Hours, which are equally important in the liturgical life of the Church. The Liturgy of the Hours were already being translated for use in some religious congregations, long before Vatican II. In addition, the OF is not a new rite. The Holy Father has said it quite clearly in Summorum Pontificum. The OF and the EF are two forms of the SAME RITE. They are not different rites. Therefore, the Latin Rite has not been changed. We simply have two forms of the same rite. Let’s not call it what it’s not. We have one Latin Rite mass, with two forms that are in general use. There are other forms that are used less commonly, but we do not call them rites. They continue to be the Latin Rite mass, for example the Carthusian form.

Fraternally,

Br. JR, OSF 🙂
 
There is a difference between Latin being preserved and Latin being the only language used in the Latin rite. It’s not the same thing. Additionally, Br. David is correct. Armenia did celebrate the Tridentine mass in their language. Also, long before the Council of Trent there other languages were used in the Latin rite liturgical music. The prayers of the mass were in Latin, but much of the music was already in German, Italian and Spanish. In my own order we had Italian hymns written by St. Francis sung at mass from the 1200s.

Also, let us remember that the liturgy is not just the mass. It also includes the Liturgy of the Hours, which are equally important in the liturgical life of the Church. The Liturgy of the Hours were already being translated for use in some religious congregations, long before Vatican II. In addition, the OF is not a new rite. The Holy Father has said it quite clearly in Summorum Pontificum. The OF and the EF are two forms of the SAME RITE. They are not different rites. Therefore, the Latin Rite has not been changed. We simply have two forms of the same rite. Let’s not call it what it’s not. We have one Latin Rite mass, with two forms that are in general use. There are other forms that are used less commonly, but we do not call them rites. They continue to be the Latin Rite mass, for example the Carthusian form.

Fraternally,

Br. JR, OSF 🙂
Thank you!
 
I=
It is a fact that following the Council of Trent the Mass that was mandated was to celebrated in Latin but that Rome gave indults to certain local Churches, .
Do you have any historical, objective evidence to support this claim? Thank you.
 
This is the second time I have seen this claim made.

The Ordinary Form of the Mass is not the form of the universal Church. The universal Church has ordinary form of the Eucharistic Sacrifice, each sui juris Church within the universal Catholic Church has its own Ordinary Form.

We must remember that the Latin Catholic Church is not the universal Church, but a part of it. Just as the Maronite, Melkite, Ruthenian, Ukrainian, Chaldean, and the other Catholic Churches are a part of it.
If Vatican II’s 'Latin should be preserved" clause doesn’t apply to your rites, then I don’t understand your point.
 
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