Not in the context of how Scripture reads. It shows that Jesus’ siblings were with him and Mary and Joseph on many occasions. I as you wish to be with Jesus for an eternity, but what I am talking about is how Scripture portraits the family.
Nella, is Joseph is literally Jesus’ father? After all, Scripture literally says “carpenter’s son,” not “carpenter’s
foster son.” So, if Joseph can be called Jesus’ father, when he was not, in fact, His literal father, then James, Joseph, Simon, and Judas can be called Jesus’ “brothers” when they were not His literal siblings.
Once one sees the list of the supposed sons of Mary, a red light should turn on. Never is a child named after his father, since the father’s name used to be what today we call the family’s name: Ben Joseph in Hebrew or Bar Joseph in Aramaic. So obviously the “brothers” mentioned are Jesus closest friends or relatives such as cousins.
The point is that, objectively and really, these men were called (and known as) Jesus’ “brothers.” Yet, within a Jewish tribal context, this does not mean that they were His literal siblings. Needless to say, these “brothers” are never called “sons of Joseph” or “sons of Mary.” If that’s what they were, then the Gospel writers could easily identified them as such.
One cannot assume that “father, mother, brother, sister” refers to the modern American nuclear family, as opposed to the kind of extended families that were typical in ancient times and throughout the Mediterranean to this day. So, you are correct in that we should be clear as to what Scripture says about familial relationships. For the Jews, the familial relationship was extended in nature, in which large groups of people all lived in the same household, and where nursing mothers within the family would take-turns nursing both their own children and those of their sister’s, sister’s-in-law, cousins, aunts, etc. - all being raised in the same extended household, all of these children were regarded as “brothers” (and “sisters”), no matter what their actual biological relationships might be. This is what Matt. 13:55 and Mark 6:3 are referring to:
- His father - Joseph
- His mother - Mary
- His brothers - all the male members of His household/extended family (including cousins, uncles, nephews, and the husbands of female cousins, aunts, and nieces). . .James, Joseph, Simon, and Judas being named specifically because they were known bishops of the 1st Century Church.
- His sisters - all the female members of His household/extended family (including cousins, aunts, nieces, and the wives of male cousins, uncles, and nephews, etc.).
Let’s look at Matt. 12:46-50 when the Lord is told that His mother and brothers have arrived. What does this refer to? After an entire chapter of using very clever, rabbinical language, is Jesus suddenly speaking literally? Not at all. Just as when He uses the cure of the possessed man in Matt. 12:22 to make a symbolic point, twenty-one verses later in Matt. 12:43-45 Jesus is also speaking figuratively in reference to His mother and His brothers. IOW, He is using their arrival to illustrate a point, and He is making that point by alluding to yet another reference to the Old Testament.
Matt 12:46-50:
“While He was still speaking to the crowds, His mother and His brothers appeared outside, wishing to speak with Him. Someone told Him, ‘Your mother and your brothers are standing outside, asking to speak with you.’ But He said in reply to the one who told Him, ‘Who is my mother? Who are my brothers?’ And, stretching out His hand toward His disciples, He said, ‘Here are my mother and my brothers. For whoever does the will of my heavenly Father is my brother, and sister, and mother,” Matthew 12:46-50.
So, what is really going on here?
continued. . .