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And then you went on to comparing using harsh words against gay people to how Jesus used harsh words against the Pharisees. I pointed out that such a comparison is invalid, and grossly so.Well, Prodigal Son and I were exchanging arguments on use of words deemed offensive to LGBT ears, in particular “homosexual lifestyle.” He argued for sensitivity in the context of evangelizing to our homosexual brothers and sisters; I argued that the larger picture be considered as the meaning of plain words are being seized and changed by activist gays and lesbians to further normalize homosexual behavior.
With regards to words being “seized and changed” - language changes, sometimes intentional, sometimes not. There is nothing you can do about it. Neologisms aren’t inherently evil; Catholicism contains quite a few of them, actually. Transubstantiation, hypostatic union, homoousios, how we have changed the word ecclesia to mean something completely different from what it originally did, etc etc. It is the nature of language - when we need new terms for something, we either invent them or change the meaning of old ones.
I understand the resistance to changes in language - I possess it myself. But Scripture tells us to communicate with non-Christian society in their own terms and culture; Greek for Greek, Roman for Roman, etc. Insisting on our own neologisms like SSA, derogatory terms like “homosexualist” or “gay lifestyle”, etc, does nothing but alienate a significant portion of society. Not only LGB people are put off by this, but also LGB supportive people (some of whom may actually agree with the teaching of the Church), who now make out a significant chunk (if not the majority) of most Western societies.
I neither said nor implied that homosexual acts are not sinful, hence this is off the mark.(…)Jesus had less harsh words for sexual sinners and none, as pro-gay argument goes, for homosexuals. The rebuttal to the latter is argumentum e silentio. In addition (…)
They also sinned in the sense of imposing commandments not given by God on other people, if I remember correctly.True, Jesus had harsh words for the hypocrisy and pride of Pharisees. They deserved a jolt because they were teachers (…) They committed sins others were guilty of, e.g., the Pharisee did not lie, but stretched the truth, did not steal, but just “borrowed,” etc.
But what you write is correct. And it is why you can’t use Jesus’ wrath against the Pharisees to justify offensive language towards gays - no matter how positive the media may be towards the LGB movement, gay individual are still disowned, scorned, lynched and shunned. Much like tax collectors and prostitutes were at the time of Jesus.
Indeed. And one of the more important of those actions to be judged, is how we acted towards “one of these my least brethren” (Matt 25:40).The good news of the gospels was and remains to be that each at the end of life, Jew and Gentile, will be judged by God. God will dispense mercy to those who repented and avoided doing wrongs, and favor to those who did the right things while on earth.
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Gay people are reminded ad nauseam what the Church teaches, though sadly often a caricatured version of it. I will much rather risk being condemned for being “lenient” than for shoving them away by further reinforcing the caricature.
Very true. Yes, parts of the Gospel may be painful. Being told to live celibate is not easy for most people. But the constant sword-swinging I am sad to see from some Catholics, makes what could be “just” painful completely intolerable.In the end, I don’t know what to say. I certainly think that Jesus often comes into an unbeliever’s life with a sword, not with peace. But many believers are all too ready to wield that sword out of anger at the sinner’s stupidity, not out of love for the sinner’s Lord. Peter cuts the ear, and we speak the harsh word.
What people should note is that despite the clarity of Christ’s moral teaching, sinners flocked around him. They were not the one who were put off by His teaching. The self-righteous people, however, hated Him.
Two points here - first, as has been mentioned, He said those words to those who wanted to listen to them. It would be comparable to preaching from a non-televised pulpit.(…)27 "You have heard that it was said, ‘Do not commit adultery.’ 28 But I tell you (…)
For me, the purpose (and an effective one at that) of this kind of biblical hyperbole is to drive home the need for repentance and to get you to stop sinning. I think it’s supposed to scare the hell out of us – literally. Of course it also serves to develop your conscience in the ways of Christ and enhance your awareness of the good and evil nature of your choices.
Second, I actually think the primary point was not to scare, but to demonstrate that we are all wretched sinners, no matter our external appearance. The thing about lust kind of drives this home - show me someone (at least with a body filled with testosterone) who claims to never have looked upon someone with lust, and I will tell you he/she is a wretched liar (or asexual).
We are all adulterers, through our thoughts and eyes. We are all murderers, through our words and actions. We are all idolaters, through our elevation of worldly goods and people. Yes, it is good to pursue virtue. But except those few who die as saints, we will all remain adulterers, murderers and idolaters to our death. And even saints, except the Blessed Virgin, were also all of those at some earlier point in their lives.
This knowledge also makes it incredibly hard for me to speak harshly against others. Jesus could, because He was guilty of no sin. As for the rest of us? Not sure.