B
blessedstar
Guest
Yes I do mean it as it appears:Of course, you did not mean this as it appears?
**838 "The Church knows that she is joined in many ways to the baptized who are honored by the name of Christian, but do not profess the Catholic faith in its entirety or have not preserved unity or communion under the successor of Peter."322 Those "who believe in Christ and have been properly baptized are put in a certain, although imperfect, communion with the Catholic Church."323 With the Orthodox Churches, this communion is so profound “that it lacks little to attain the fullness that would permit a common celebration of the Lord’s Eucharist.”
And
“Outside the Church there is no salvation”
846 How are we to understand this affirmation, often repeated by the Church Fathers?335 Re-formulated positively, it means that all salvation comes from Christ the Head through the Church which is his Body:
Basing itself on Scripture and Tradition, the Council teaches that the Church, a pilgrim now on earth, is necessary for salvation: the one Christ is the mediator and the way of salvation; he is present to us in his body which is the Church. He himself explicitly asserted the necessity of faith and Baptism, and thereby affirmed at the same time the necessity of the Church which men enter through Baptism as through a door. Hence they could not be saved who, knowing that the Catholic Church was founded as necessary by God through Christ, would refuse either to enter it or to remain in it.336
847 This affirmation is not aimed at those who, through no fault of their own, do not know Christ and his Church:
Those who, through no fault of their own, do not know the Gospel of Christ or his Church, but who nevertheless seek God with a sincere heart, and, moved by grace, try in their actions to do his will as they know it through the dictates of their conscience - those too may achieve eternal salvation.337** (emphasis mine)
Something can be stated as heresy by the Catholic Church and correctly so, but this does not stop us from recognising the good in others and their journey in faith to God, no-one can be the conscience of the other in that grace is given as free gift of God and no person must condemn another. Working with other Christians is a perfect avenue for others to come to know the fullness of faith Christ offers to those who can perceive it by His grace.
I restate: If someone does a ‘good’ it is purely because it proceeds from God and should not be rejected. As Jesus Himself said ‘he who is for me is not against me’