Dorothy Day had nothing to say to this theologian – or so he thought [CNA]

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http://www.catholicnewsagency.com/i...obonobo_wikimedia_commons_CNA_5_19_15.jpgFort Wayne, Ind., Jun 20, 2015 / 04:02 pm (CNA).- Ever since entering the Church 27 years ago, theologian Lance Richey had always known about the Catholic social activist Dorothy Day in passing.

“It’s hard not to run across her name, but I honestly had not paid much attention to her,” Richey told CNA in a recent phone interview.

“I viewed her as, just kind of a social activist, and someone who probably didn’t have much to say to a theologian like myself.”

But last month, Our Sunday Visitor released his edits to the 75th anniversary edition of Day’s journal from the early years of the Catholic Worker Movement, “House of Hospitality.”

On top of that, he organized the annual Dorothy Day Conference at University of St. Francis in Fort Wayne, Indiana where he serves as Dean of the School of Liberal Arts and Sciences.

So how did he go from having a cursory knowledge of Day to editing her personal journal – that had been out of print for decades – and organizing an annual conference about her?

“Several years back, I picked up her writings and started reading them,” he said. “My opinion of her changed dramatically. I discovered her for the first time.”

From her writings, including the then nearly impossible to find, “House of Hospitality,” Richey said he discovered a “profoundly spiritual woman” whose work and prayers “flowed from a very deep conversion to Christ and a deep love for the Church.”

The new edition of her diary covers the first six years of the Catholic Worker Movement which Peter Maurin founded with Day in 1933 to serve the poor, unemployed and homeless of New York City. Today there are some 228 Catholic Worker communities in the U.S. and around the world.

Oftentimes Day’s social works and advocacy for the poor are upheld while her profound spiritual life gets downplayed or even forgotten altogether, which is the result of man-made divisions within the Church, he said.

Catholics “tend to divide ourselves into Democrats and Republicans, and liberals and conservatives, and social justice or orthodox,” said Richey, who hold doctorates in both philosophy and theology from Wisconsin’s Marquette University.

And Day “tends to be championed by people on one end of the spectrum who ignore her deep spirituality and her utter commitment and fidelity to the Church.”

This approach takes away from the whole picture of who Day really was – namely, a deeply faithful woman who “defined her life around the spiritual and corporal works of mercy.”

Richey said that in his studies he learned that “for Dorothy Day you can’t divide Catholicism into ‘kinds.’ There aren’t ‘kinds of Catholics.’ You’re either Catholic or you’re not, and being Catholic entails social obligations and theological obligations,” he said.

This is something he had in mind when speakers for the annual Dorothy Day Conference he organizes were selected, saying that his goal is that “everyone who attended the conference should be offended by somebody.”

“We should make sure we have something that we disagree with because usually in the moment it doesn’t change much,” he said, “but as we have to kind of process it, we come to challenge our own preconceptions and to expand our understanding of what does it really mean to be Catholic? What does it really mean to want to imitate Dorothy Day?”

This year’s conference included presenters such as Kathryn Jean Lopez of the National Review; Archbishop Jose Gomez of Los Angeles; and Martha Hennessy, Day’s granddaughter.

It’s important now to see the whole picture of who this woman really was, especially in preparation for the upcoming Year of Mercy, of which Richey says Day would be the perfect patron.

“I do think that it’s a very providential time for Dorothy Day’s message. Pope Francis is calling the Universal Church to what Dorothy Day called the American church to be,” he said. “I mean, everything about her was, ‘how are we called to be merciful to others?’ and ‘how every day of my life can I carry out these works of mercy?’”

Now that she has been recognized a “Servant of God” – meaning that the Vatican sees no objection in her cause for canonization progressing – he thinks that the chances of her becoming “Venerable” are “very good.”

While the miracles needed to prove to the Church that she can be called a saint are “in God’s hands”, Richey said he personally thinks that Day “led a heroically holy life of orthodox belief and sustained a consistent living out of the Gospel in very difficult conditions.”

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I saw this comment attributed to Dorothy Day online…

“Jesus came for two reasons: he came to comfort the afflicted and afflict the comfortable.”
—Dorothy Day

Was Dorothy Day correct in that statement? As Dr. Mary Healy wrote about Jesus’ temptation in the desert…‘He came looking for a fight!’ Some in the Church seem to want to put the image of Jesus as a Warrior and the Church body as the Church militant in the background when that image is needed just as much as the compassionate Jesus.

Jesus warned us much about sin, satan and hell. The poor’s souls need to be fed just as much as their stomachs maybe even more as Cardinal Sarah said…

catholicnewsagency

“It’s very important to express that the hunger we are suffering today is not having God in our life, in our society,” the cardinal said Nov. 7. He explained that Benedict XVI’s encyclical insists that charity is the way we express our faith. Although giving food is necessary, “the main food is God.”
 
Ever since entering the Church 27 years ago, theologian Lance Richey had always known about the Catholic social activist Dorothy Day in passing.

“It’s hard not to run across her name, but I honestly had not paid much attention to her,” Richey told CNA in a recent phone interview.

“I viewed her as, just kind of a social activist, and someone who probably didn’t have much to say to a theologian like myself.”

But last month, Our Sunday Visitor released his edits to the 75th anniversary edition of Day’s journal from the early years of the Catholic Worker Movement, “House of Hospitality.”

On top of that, he organized the annual Dorothy Day Conference at University of St. Francis in Fort Wayne, Indiana where he serves as Dean of the School of Liberal Arts and Sciences.

So how did he go from having a cursory knowledge of Day to editing her personal journal – that had been out of print for decades – and organizing an annual conference about her?

“Several years back, I picked up her writings and started reading them,” he said. “My opinion of her changed dramatically. I discovered her for the first time.”

From her writings, including the then nearly impossible to find, “House of Hospitality,” Richey said he discovered a “profoundly spiritual woman” whose work and prayers “flowed from a very deep conversion to Christ and a deep love for the Church.”

The new edition of her diary covers the first six years of the Catholic Worker Movement which Peter Maurin founded with Day in 1933 to serve the poor, unemployed and homeless of New York City. Today there are some 228 Catholic Worker communities in the U.S. and around the world.

Oftentimes Day’s social works and advocacy for the poor are upheld while her profound spiritual life gets downplayed or even forgotten altogether, which is the result of man-made divisions within the Church, he said.
I am glad Dorothy Day’s life is being considered in this way–a way of unity as Pope Francis desires of us. I had read a book a long time ago about Day and Maurin which discussed their spirituality as well as their social action, but unfortunately do not remember the name of the book. 😦

Perhaps we can use her life in some manner to provide a framework for our interaction with immigrants, legal and illegal. I know there are deep feelings on the various sides of the issues. But we believe God guides us, and prayer is the conduit of communication.
 
What a wonderful story! I haven’t heard of Dorothy Day before but I’m curious to learn more. I wonder if House of Hospitality is on Kindle?

*“"This is something he had in mind when speakers for the annual Dorothy Day Conference he organizes were selected, saying that his goal is that “everyone who attended the conference should be offended by somebody.”

We should make sure we have something that we disagree with because usually in the moment it doesn’t change much,” he said, “but as we have to kind of process it, we come to challenge our own preconceptions and to expand our understanding of what does it really mean to be Catholic? What does it really mean to want to imitate Dorothy Day?”"*

I remember having this experience when attending a Diocesan synod about 8 years ago. At the time, I had some negativity towards the whole concept of social justice and the ‘fight’ mentality of those involved. In our group work, I was with one such woman who was fairly prominent in social justice work and I was prompted to speak firmly for the spirit of surrender and humility etc in the spiritual life. Over the course of the weekend I grew to really admire her attitude and that was the basis for a deep change of perspective on my part. At the final gathering, she was the one from our group to speak to the whole conference about our group work. She also made special mention. about my contribution to the discussion in that address. It was a great experience of exchange that changed a lot of us going forward!
 
I remember having this experience when attending a Diocesan synod about 8 years ago. At the time, I had some negativity towards the whole concept of social justice and the ‘fight’ mentality of those involved. In our group work, I was with one such woman who was fairly prominent in social justice work and I was prompted to speak firmly for the spirit of surrender and humility etc in the spiritual life. Over the course of the weekend I grew to really admire her attitude and that was the basis for a deep change of perspective on my part. At the final gathering, she was the one from our group to speak to the whole conference about our group work. She also made special mention. about my contribution to the discussion in that address. It was a great experience of exchange that changed a lot of us going forward!
This is a beautiful example of what I was talking about. As Richey indicates, the discussions may bring about anger, but anger is not the key here. That is an emotional by-product of disagreement. However, disagreement can cause road-blocks. I think part of the problem is that many people do not recognize that their own opinion is not always the same as God’s will.

I used the example of immigrants above, but with most of our challenges we have different opinions of how to approach them. The discussions such as our forum are good for airing opinions of specific situations and challenges. Do we pray for wisdom for ourselves as well as others so that we may all find God’s will?

Perhaps some will find that kind of discernment too open-ended, but we all have consciences which we want to have formed in a way pleasing to God. If we are all disagreeing, something is missing. Even Pope Francis is telling us that blind obedience is not what he wants of us. Beyond discussion, we have God to Whom we can go to find guidance and hope.
 
I grew up in a Catholic household that was very much aware of Dorothy Day and Peter Maurin and the Catholic Worker. My parents, and my grandmother, knew her (slightly) through their volunteer work at the Catholic Worker houses in New York, and I did volunteer work at one of them when I was in high school (nothing remarkable, just mopping floors and stuff like that).

I look forward to her canonization – she could be such an inspiration to many who haven’t heard of her and don’t know her truly remarkable story.

I have this fantasy that the Pope will announce her canonization her on his upcoming visit to New York, and that he won’t do it in St. Patrick’s Cathedral, but at Maryhouse, the Catholic Worker residence for women on the lower east side of New York, a (formerly) poor neighborhood. Day herself lived at Maryhouse, in a single room, just like the women she and the Workers sheltered there.

If anyone would like to know more about Dorothy Day, Peter Maurin and the Catholic Worker, their website is here. It’s a bit of a mess (hey, maybe there’s an opportunity for some volunteer work for me!), but Peter Maurin’s Easy Essays are there, which sum up nicely the whole philosophy behind the Catholic Worker movement.
 
I read her autobiography (Long Loneliness) and get the Catholic Worker newspaper. She is someone I always mean to take a deeper look at.

When I was in college I had an urban sociology professor who was from New York. We took a field trip to NY for the day. He took us there to show us “the other side”. We went to a gay S&M shop, an authentic Chinese restaurant, and a few other places that escape my memory. What I do remember is he took us to Maryhouse. A women there talked about what they did and it left an impression on me. I remember reading The Catholic Worker in a state of excitement and confusion that there was a leftist organization that was pro-life :eek:
 
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