G
Gorgias
Guest
Well, not so much. That’s the point of the reference to “God Almighty”: Tyrion wants to choose Y when he hears God’s prediction of X, he intends to choose Y, and he sets in motion actions that he believes will end up causing Y to happen. But, as it turns out, X happens.No, you have misunderstood Tyrions argument. He isn’t disregarding his own will, he has created a question which is impossible for God to correctly answer. Showing that God cannot demonstrate his omniscience.
Now, you and he will make the argument that this curtails his free will. But, that would imply that God forces X to occur. However, there’s no evidence that this is the case: there’s just Tyrion’s serious intent to make it happen, and God’s assertion to the contrary. Any assertion that God forced Tyrion’s hand is unsubstantiated (although, since he hadn’t intended X, I’m sure Tyrion would sincerely believe that God stacked the deck. That’s irrelevant, though: this is a thought experiment about action, not belief.) In any case, God made a simple statement of fact, and Tyrion’s subsequent intent simply didn’t materialize. His free will wasn’t thwarted; instead, he simply didn’t follow through.
However, Tyrion has since made an interesting turn in his argument: he asserts that free will isn’t about choice, it’s about choice plus action. In other words, unless he does exactly what he says he wants to do, he’ll paint the picture that his free will has been violated. Convenient, that.
He then attempts to take that a step further to show that this inability is contrary to Gods omnipotence and the argument falls down because omnipotence does not require that God can perform logical impossibilities.
Maybe because we’re trying to deal with the weakness of his construction upstream from that point? I see what you’re saying, but I think that the argument falls apart before we get to the point of ‘logical impossibilities’. Your point is valid; but not necessary, I don’t think.That is the flaw in Tyrions argument. It amazes me that most people on this thread are studiously ignoring a real gap in Tyrions logic in order to attack things he didn’t argue. Why not just deal with the argument as stated?
Two last thoughts: this whole construction depends on the notion of linear time. That is, it only works insomuch as God’s prediction occurs at time t, Tyrion’s choice at some time t+x, and the event at t+x+y. If God were constrained by time, there would be no question that Tyrion could trump God, presuming (of course) that Tyrion would not fail to do what he intends to do (I still think there’s an issue there). However, God isn’t constrained by time. Therefore, since God is outside of time, he can accurately make truth statements about anything inside of time (and from our perspective, he makes these statements at a particular time). That is, although it appears that God’s statement occurs at time t, that is not true. God is making that statement outside of time – and therefore, what he perceives as occurring at time t+x+y is necessarily true. It simply follows from the definition of God existing outside of time. It doesn’t simply fall apart because of a construction that necessarily requires God to act within time.
Second: the whole construction also depends on the notion of ‘proving’ omniscience. Tyrion seriously thinks that, unless God can ‘prove’ His omniscience to him, that there’s no such thing as omniscience. Really? Where does that follow from any reasonable definition of omniscience?