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How does a Catholic university get away with this? Don’t bishops have any say anymore?This is the most anticipated event of the year at my Jesuit university.
You are the future of the Church. Don’t give up the fight; others will recognize the Truth in you and will eventually follow. I am praying for you this day. Stay strong, Jesus is always with you!!I go to a Catholic Middle School and I am pretty much the only person in my grade that hold’s the Church’s belief. There are even some of the administration that don’t.
The problem with that is that the Roman Catholic Church does not ‘own’ the word ‘Catholic’ - not even in the sense that ‘Catholic’ would always mean something like “associated with the Roman Catholic Church”. No more than you ‘own’ the word “Roman”!Shouldn’t be called a Catholic Universtiy anymore.
But Cristo Rey owns everything.The problem with that is that the Roman Catholic Church does not ‘own’ the word ‘Catholic’ - not even in the sense that ‘Catholic’ would always mean something like “associated with the Roman Catholic Church”. No more than you ‘own’ the word “Roman”!
Actually, per Canon Law, the bishop can and does control which organizations can call themselves “Catholic”. While this may not be enforceable in civil law, all baptized Catholics around the world are bound to Canon Law, so this carries a good deal of weight. Now, not many bishops are willing to wield such power, but some are. Witness Bishop Olmsted of Phoenix and his bid to remove the Catholic status of St. Joseph’s Hospital. This had very real, tangible repercussions. The Blessed Sacrament is no longer reserved there at the hospital and there is no Mass said in the chapel. Another good example is the media company formerly known as Real Catholic TV, which changed their name to ChurchMilitant.TV after their bishop politely requested that they stop using the term “Catholic”. Another counter-example is the National “catholic” Reporter, whose bishops have repeatedly condemned and withdrawn permission to use the name, but who defiantly continue to do so.The problem with that is that the Roman Catholic Church does not ‘own’ the word ‘Catholic’ - not even in the sense that ‘Catholic’ would always mean something like “associated with the Roman Catholic Church”. No more than you ‘own’ the word “Roman”!
OK - background (if it is not obvious): I am not a Roman Catholic. So the following is a genuine request for clarification, based on my ignorance of Canon Law.Actually, per Canon Law, the bishop can and does control which organizations can call themselves “Catholic”.
If your assertion is true, what moral validity do you think this claim has in secular society?cath·o·lic [kath-uh-lik, kath-lik]
adjective
- broad or wide-ranging in tastes, interests, or the like; having sympathies with all; broad-minded; liberal.
- universal in extent; involving all; of interest to all.
- pertaining to the whole Christian body or church.
Origin:
1300–1350; Middle English < Latin catholicus < Greek katholikós general, equivalent to kathól(ou) universally (contraction of phrase katà hólou according to the whole; see cata-, holo-) + -ikos -ic
As you can plainly see, USD is a diocesan association and therefore under his authority, rather than the Holy See or the USCCB.Can. 300 No association may call itself ‘catholic’ except with the consent of the competent ecclesiastical authority, in accordance with can. 312.
Can. 312 §1 The authority which is competent to establish public associations is:
1° the Holy See, for universal and international associations
2° the Episcopal Conference in its own territory, for national associations which by their very establishment are intended for work throughout the whole nation;
3° the diocesan Bishop, each in his own territory, but not the diocesan Administrator, for diocesan associations, with the exception, however, of associations the right to whose establishment is reserved to others by apostolic privilege.
§2 The written consent of the diocesan Bishop is required for the valid establishment of an association or branch of an association in the diocese even though it is done in virtue of an apostolic privilege. Permission, however, which is given by the diocesan Bishop for the foundation of a house of a religious institute, is valid also for the establishment in the same house, or in a church attached to it, of an association which is proper to that institute.
It entered in post #8 where Holly talks about the bishop stripping the university of its right to call itself ‘Catholic.’I do not know where it entered the conversation that any of this applies to non-Catholics, because it doesn’t.