C
Chabambou
Guest
Hi everyone
I’ve been doing my own research into things about islam. While i was reading about the satanic verses, i thought about researching both side of the arguments (regarding wether it happened or not) to make a fair analysis. So far what i have found is that muslims would mainly disagree with ibn ishaq’s authenticity due to a missing isnad or something to that effect. They go further by saying he was careless with his work and spoke to jews as well for some accounts. However, it is well noted that ibn ishaq’s biography on muhammad is the earliest one to date, and other islamic historians like Tabari make reference to his work regarding the satanic verses.
This leads me to ask: if the authenticity is in doubt, then of what value is the biography in it’s entirety to the muslim community today? How can the authentic chains of transmissions (isnads) be of any value if they do not come from an early and reliable source?
As for a history question, if there is a religious text or biography with its written traditions dating from the earliest time possible after the ‘sacred time’, is it not considered authentic? This question stems from a quote from an islamic apologist who said ‘just because something is early, it doesn’t mean its true’, or something to that effect.
This question goes for all text, not just islamic ones.
This research is not intended to offend, but to discuss in a fair manner.
Thanks
I’ve been doing my own research into things about islam. While i was reading about the satanic verses, i thought about researching both side of the arguments (regarding wether it happened or not) to make a fair analysis. So far what i have found is that muslims would mainly disagree with ibn ishaq’s authenticity due to a missing isnad or something to that effect. They go further by saying he was careless with his work and spoke to jews as well for some accounts. However, it is well noted that ibn ishaq’s biography on muhammad is the earliest one to date, and other islamic historians like Tabari make reference to his work regarding the satanic verses.
This leads me to ask: if the authenticity is in doubt, then of what value is the biography in it’s entirety to the muslim community today? How can the authentic chains of transmissions (isnads) be of any value if they do not come from an early and reliable source?
As for a history question, if there is a religious text or biography with its written traditions dating from the earliest time possible after the ‘sacred time’, is it not considered authentic? This question stems from a quote from an islamic apologist who said ‘just because something is early, it doesn’t mean its true’, or something to that effect.
This question goes for all text, not just islamic ones.
This research is not intended to offend, but to discuss in a fair manner.
Thanks