Eastern Christianity Saints & Feasts

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**April 3
Sixth Week of the Great Fast

SAINT NICETAS THE CONFESSOR**
Nicetas was born in Bithynia in the city of Caesarea. His father, Filaret, after the death of his spouse, was tonsured a monk while Nicetas remained with his paternal grandmother. After reaching maturity and completing all of his studies, Nicetas entered the Monastery of Medikion, where the Abbot Nicephorus tonsured him a monk. After seven years of hardship and mortification, Patriarch Tarasius ordained him a priest (Heiromonk). Following the deaths of Abbot Nicephorus and Athanasius, the faithful companion of Nicetas, the monastic brotherhood elected him as abbot, against his will. St. Nicetas was a holy example and model of life and asceticism to his brethren for many years. When Leo V, the Armenian, was crowned emperor, after the pious Irene and the right-believing Emperors Nicephorus and Michael, the Iconoclastic struggle was again enflamed. The emperor deposed Patriarch Nicephorus and later banished him into exile and, in his place, elevated the heretic Theodotus Cassiteras, a man of impure life. Nicetas was also imprisoned and tortured but he remained steadfast in his Orthodoxy. He was led from prison to prison and suffered hunger, thirst, chills, oppressive heat and ridicule. He did not permit himself to waver. What particularly annoyed him was the laughter and scorn of a certain Nicholas. One night, Nicholas’ deceased father appeared to him in a dream and rebuked Nicholas saying:“Withdraw from Nicetas, the servant of God.” From that moment on Nicholas repented and did not annoy the saint anymore and turned others away from annoying him also. When Leo V, the Armenian, met with a wicked death, the empire was taken over by the Orthodox Emperor Michael, the Stammerer, who liberated all the Orthodox sufferers. Nicetas then withdrew to an isolated place near Constantinople, where in prayer and thanksgiving to God for all, spent the remaining days of his earthly life. During his lifetime he worked many miracles through prayer. When he died his body was translated to his monastery. At the time of the funeral procession, many who were ill and who reached out and touched his body were healed. His relics were placed next to the grave of Nicephorus his spiritual father and Athanasius, his companion. This great hierarch died in the year 824 A.D.

SAINT PAUL, THE SORROWFUL ONE
Paul was a Russian by birth. In his youth he was enslaved by the Turks. Not wanting to deny the Faith of Christ and to embrace Islam, he was tortured and slain by the sword in Constantinople in the year 1683 A.D.

THE HOLY MARTYR ULPHIANUS
Ulphianus was a young man from the city of Tyre. He suffered for Christ at the hands of Urban, the mayor of the city of Tyre, who also was the torturer of Amphianus [April 2]. Finally, he was tied in a sack along with a dog and a snake and tossed into the sea. He suffered and was glorified in the year 306 A.D.

Today’s Readings
Genesis 27:1-41
Proverbs 19:16-25
 
**April 4
Sixth Tuesday of the Great Fast

VENERABLE JOSEPH THE HYMNOGRAPHER**
Joseph was born in Sicily of pious and virtuous parents, Plotinus and Agatha. After the death of his parents, Joseph moved to Thessalonica where he was tonsured a monk. As a monk, he was a model to all in fasting, extreme restraint, ceaseless prayer, chanting of the Psalms, vigils and labor. The bishop of Thessalonica ordained him a priest [Heiromonk]. While visiting Thessalonica the distinguished Gregory Decapolis was so impressed with Joseph, because of his rare character, that he invited him to his monastery in Constantinople. When the flame of the Iconoclastic heresy erupted again under Leo V, the Armenian, Joseph was sent to Rome to call upon the Pope and the Roman Church to battle for Orthodoxy. While enroute, Joseph was captured by pirates and taken to Crete where the heretics detained him in prison for six years. Joseph rejoiced that he was made worthy to suffer for Christ and, for that, he continually praised God, considering the iron chains on him as an adornment of gold. Early in the morning on Christmas day, in the sixth year of Joseph’s imprisonment, the wicked Emperor Leo was slain in church while attending Matins. At that same moment, St. Nicholas appeared to Joseph in prison and said to him:“Arise and follow me!” Joseph felt himself being elevated in the air and, all at once, found himself before the gates of Constantinople. All true believers rejoiced at his coming. He composed canons and hymns for many saints. He possessed the “gift of discernment” for which Patriarch Photius appointed him the spiritual father and confessor for priests recommending him as, “A man of God, an angel in the flesh and father of fathers.” In extreme old age, Joseph gave up his soul to the Lord Whom he faithfully served both in words and in hymns. He died peacefully on the eve of Holy and Great Thursday in the year 883 A.D.

THE HOLY MARTYR PHERBUTHA, HER WIDOWED SISTER AND THEIR SLAVE
During the reign of the Persian Emperor Saborius, St. Simeon, the bishop, was slain. At the wish of the empress, Pherbutha, the sister of Bishop Simeon, was taken to the palace. Pherbutha was exceptionally beautiful and because of that many suitors thronged to her among whom were many pagan priests and soothsayers. Pherbutha rejected them all and provoked much anger against herself. At that time, the empress became ill and all the pagan priests explained to the emperor that the empress was poisoned by Pherbutha and, as a cure for the ailing empress, they recommended the following: that Pherbutha, her sister and their slave, as Christians, be sawn and that three parts of their bodies be placed on one side and three parts on the other side and that the empress should be borne between them. The emperor agreed to the recommendation of these blood-thirsty pagan priests. Pherbutha, together with her sister and their slave, suffered for Christ in the year 343 A.D., thereby earning the incorruptible wreath in the eternal kingdom of their Lord.

THE VENERABLE ZOSIMUS
Zosimus was a monk of the Jordanian monastic community during the reign of Emperor Theodosius the Younger. It was he who discovered, administered Holy Communion to and buried the body of St. Mary the Egyptian. He died in the Lord in his hundredth year in the sixth century.

THE VENERABLE MARTYR NICETAS
Nicetas was a Slav from Albania. As a monk of the Holy Mountain (Mt. Athos), he went to Serres where he debated with the Mullahs about religion. Being that they could not overcome him with reason, the Turks subjected him to torture under which Nicetas, the holy one, died and gave up his soul to his God in the year 1808 A.D.

Today’s Readings
Genesis 31:3-16
Proverbs 21:3-21
 
**April 5
Sixth Wednesday of the Great Fast

THE HOLY MARTYRS AGATHOPODUS AND THEODULUS**
Agathopodus was a deacon and Theodulus was a lector in the church at Thessalonica. Agathopodus was adorned with the greying of age and Theodulus with youthful understanding and chastity. At the time of Diocletian’s pursuit of Christians these two were summoned to court. They responded with rejoicing and holding each other by the hand, they walked along crying out: “We are Christians!” All the advice of the judges that they deny Christ and worship idols, remained in vain. After an extended imprisonment and hunger they were sentenced to death by drowning in the sea. Their hands were bound behind their backs, a heavy stone was hung around their necks and they were led out to be drowned. When they first wanted to toss Agathopodus into the deep, he cried out: “Behold, by this second baptism we are washed of all our sins and in purity do we depart to Christ Jesus.” Shortly afterward, the sea tossed their drowned bodies upon the shore and Christians buried their bodies with honors. St. Theodulus appeared to his acquaintances as a bright angel in glistening attire and ordered them to distribute all of his remaining estate to the poor. These glorious and wonderful soldiers of Christ suffered honorably during the reign of Diocletian and the Thessalonican Prince Faustinus in the year 303 A.D.

THE VENERABLE MARK OF TRACHE
He is also called “Mark the Athenian” because Athens was the place of his birth. His parents died after he completed his higher education in Athens. He thought to himself that death, even for himself, was unavoidable and that one should sufficiently prepare beforehand for that honorable departure from this world. Distributing all of his possessions to the poor, he sat on a plank in the sea and with a tenacious faith in God’s help, prayed that God direct him wherever He wills. God, in His Providence, protected him and brought him to Lybia (or Ethiopia) to a mountain called Trache. Mark lived an ascetical life on this mountain for ninety-five years, seeing neither man nor beast. For thirty years, he waged a violent combat with evil spirits and suffered from hunger, thirst, frost and heat. He ate dirt and drank sea water. After thirty years of the most vehement suffering, the defeated demons fled from him and a angel of God began to bring him food daily in the form of bread, fish and fruit. St. Serapion visited him before his death and, afterward, made known the miraculous life of Mark. Mark asked St. Serapion: “Are there any Christians in the world now, who, if they were to say to this mountain, `Arise from here and hurl yourself into the sea,’ would it be so?” At that moment, the mountain upon which they stood moved in the direction of the sea. Mark raised his hand and stopped it. Such was the miracle-working power which this man of God possessed. Before his death, he prayed for the salvation of mankind and then gave up his soul to God. St. Serapion saw angels as they bore Mark’s soul and he also saw an extended hand from heaven which received it. St. Mark lived to be one-hundred thirty years old and died about the year 400 A.D.

Today’s Readings
Genesis 43:25-34 Genesis 44:1-34 Genesis 45:1-16
Proverbs 21:23-31 Proverbs 22:1-4
 
**April 6
Sixth Thursday of the Great Fast
The Passing of our Holy Father Methodius, Teacher of the Slavs

SAINT EUTYCHIUS, PATRIARCH OF CONSTANTINOPLE**
Euthychius was born in Phrygia of pious and devout parents. His father was an officer. Once, as a child, when Eutychius was playing with his playmates, their game was that each of them would write their names on a wall and, beside their name, they would guess what rank each of them would attain in life. When it was Eutychius’ turn he wrote: Eutychius --Patriarch! In his thirtieth year he became abbot of the monastery in Amasea. At age forty, he was sent by the Metropolitan of Amasea to represent him at the Fifth Ecumenical Council [Constantinople, 553 A.D.]. At the Council, he glowed like a shining star among the Fathers of the Church both in learning as well as in his zealousness. When the debate began whether heretics could be anathematized after their deaths, he supported the opinion that they could be by calling upon the Third Book of Kings (in some translations, called The First Book of Kings 13: 1-8) and the Fourth Book of King’s (in some translations, called The Second Book of Kings 23:16). Eutychius endeared himself greatly to Emperor Justinian and Patriarch Mennas. The emperor sought his advice on many occasions and Patriarch Mennas designated Eutychius as his successor and implored the emperor to carry this out in deed. And so it happened! St. Eutychius governed the Church in peace for twelve years. Then the devil raised up a tempest against him. This tempest reached Justinian himself. The emperor became deluded and succumbed to the Monophysite heresy (Aphtartodocetea) which falsely taught that the Lord Jesus, before His resurrection, had a divine and incorruptible body, without feeling, hunger, thirst or pain. Eutychius adamantly stood up against this heresy, for which the emperor banished him into exile to his original monastery. Eutychius remained there for twelve years and eight months and proved himself to be a great miracle-worker healing people of various illnesses through prayer and by anointing them with holy oil. Justinian repented and died. He was succeeded by Justin, who then restored Eutychius to the patriarchal throne where this saint remained, governing the Church of God in peace, until his death. In 582 A.D., in his seventieth year, he took up habitation in the kingdom of Christ the Lord, Whom he faithfully and courageously served throughout his entire life.

THE HOLY ONE-HUNDRED TWENTY MARTYRS, WHO SUFFERED IN PERSIA
When the Persian Emperor Sapor plundered the lands of Byzantium, heenslaved one-hundred twenty Christians. Since his attempts to persuade them to deny Christ and worship fire proved to be in vain, the emperor tossed them into the fire and burned them alive. Among those martyrs, were nine virgins dedicated to God. They all suffered honorably between the years 344 A.D. and 347 A.D. and took up habitation in the mansions of Christ the King.

Today’s Readings
Genesis 46:1-7
Proverbs 23:15-35 Proverbs 24:1-5
Hebrews 8:3-6
Matthew 5:14-19
 
**April 7
Sixth Friday of the Great Fast
Our Venerable Father George, Bishop of Mitylene

SAINT GEORGE THE CONFESSOR**
Because of his great virtues, which he attained through a long and difficult ortification, George was chosen and invested as Metropolitan of Mitylene. This saint governed his spiritual flock prudently and zealously to a ripe old age. When a persecution began under Leo V, the Armenian, who, in destroying holy icons, summoned this saintly elder to Constantinople to an assembly of bishops convened by him and, whose intention it was to discontinue the veneration of icons, George not only refused to carry out the wish of the wicked emperor but with other courageous bishops stood up in defense of holy icons. Not only was he ridiculed for that but he was also banished into exile by the emperor to the region of Cherson. Here he endured all sorts of physical afflictions and deprivations for the remaining years of his life. He died and was translated to eternal life about the year 816 A.D. Because of his great sanctity and love for the Lord Jesus, George was a great miracle-worker, both during his life and after his death.

THE VENERABLE NIL SORSKY
Nil is one of the great Fathers of the Russian Church. He was the founder of the Scete way of monastic life in Russia. He died peacefully in the year 1508 A.D. His relics repose in the Sorsky Monastery. His “Rule of Life” for the “Scete” way of monastic living represents a first-class work on the spiritual and practical life of a monk.

THE HOLY MARTYR CALLIOPIUS
Calliopius was an only son granted by God to a senator from Perga in Pamphylia after the senator had shed many tears in prayer. From his early youth his devout mother, Theoclea, taught him to respect God and to live a chaste life. Calliopius was still a youngster when a terrible persecution began during the reign of Emperor Maximian. To spare him from death, his mother placed him in a boat, gave him an ample amount of money and saw him off to the city of Pompeiopolis. However, God in His Divine Providence, planned it otherwise. Landing in Pompeiopolis he fell into the midst of a tumultuous polytheistic celebration. When Calliopius refused to participate in this ridiculous feast, at the insistence of the crazed mob, he was pushed toward Maximus the commander, before whom Calliopius confessed that he was a Christian. The commander ordered that Calliopius be beaten with lead canes and burned by fire. Wounded throughout, they cast him into prison. Learning about the tortures of her son, Theoclea distributed her entire estate to the poor and needy and with a paltry sum of money hurried to her son in prison. Upon entering the prison, Theoclea bowed down before her son and dressed his wounds. Finally, the commander pronounced the ultimate sentence. Calliopius was to be crucified on a cross. Joy and pain intermingled in the heart of his mother. When they brought her son to the place of execution, she slipped five pieces of gold to the executioners to have her son crucified, not as the Lord was, but rather upside down. Theoclea did this out of humility before the Lord. Calliopius was crucified upside down on Holy Thursday. His mother stood beneath the cross-giving praise to God. One the second day when they removed his lifeless body from the cross, she fell upon her son and she, herself, died. Thus, these two went before the Throne of the King of Glory together. They honorably suffered in the year 304 A.D.

THE VENERABLE DANIEL OF PEREYASLAVL
Daniel had, as a unique form of mortification, that of caring for the dead. Whenever he heard that someone was found frozen to death or that had died in some other manner, Daniel would hasten to bury him decently and to offer prayers to God for him. He died peacefully in the year 1540 A.D. His relics remain intact.

Today’s Readings
Genesis 49:33 Genesis 50:1-26
Proverbs 31:8-31
 
**April 8
Lazarus Saturday

THE HOLY APOSTLES HERODIAN, AGABUS, RUFUS, ASYNCRITUS, PHLEGON AND HERMES**
They were all numbered among the Seventy [Lesser] Apostles. All were mentioned by the Apostle Paul in his epistles. Herodian was a kinsman of Paul. “Greet,” writes St. Paul to the Romans, “my relative Herodian” (Romans 16:11). As the Bishop of Neo-Parthia, Herodian suffered much at the hands of the Jews. They beat him over the head with rods, they struck him on the mouth with stones and stabbed him with knives. After they left him for dead, St. Herodian arose and continued to serve the apostles. He assisted the Apostle Peter in Rome and was beheaded along with many other Christians the same day that St. Peter was crucified.

St. Agabus possessed a prophetic spirit. Two of his prophecies are recorded in the Acts of the Apostles. First, he prophesied a great famine throughout the world which came true during the reign of Caesar Claudius: “And one of them named Agabus stood up and predicted by the Spirit that there would be a severe famine all over the world and it happened under Claudius” (Acts of the Apostles 11:28). Second, when he met with the Apostle Paul in Caesarea, who was enroute to Jerusalem, Agabus took Paul’s belt and bound his own hands and feet saying: “Thus says the Holy Spirit: This is the way the Jews will bind the owner of this belt in Jerusalem, and they will hand him over to the Gentiles” (Acts of the Apostles 21:11 ).

St. Rufus was a Bishop of Thebes in Greece. St. Paul also mentions him. “Greet Rufus, chosen in the Lord” (Romans 16:13).

St. Asyncritus was Bishop of Hyrcania in Asia and is mentioned along with the others in Romans 16:14.

St. Phlegon is also mentioned in the same epistle. "Greet ASYNCRITUS, PHLEGON, HERMES, PATROBAS and HERMAS and the brothers who are with them, " (Romans 16:14). He was a bishop in the Thracian city of Marathon.

St. Hermas, mentioned with the others, was a bishop in Dalmatia. All of them, like bees for Christ, spread the honey of the Gospel into the various regions, suffering much for the love of Christ. All were translated into the eternal kingdom of Christ the beloved.

SAINT NIPHON, BISHOP OF NOVGOROD
Niphon was distinguished by his great enthusiasm in constructing and restoring the churches of God and by showing great courage in opposing the stances of the tyrannical princes. Thirteen days before his death, St. Theodosius appeared to Niphon and announced his imminent passing over to the other world. He died in the year 1156 A.D.

SAINT CELESTINE, POPE OF ROME
A great champion of the Orthodox Faith. At the time of the Third Ecumenical Council (Ephesus, 431 A.D.), Celestine wrote an epistle against Nestorius, the heretic. He died peacefully in the year 432 A.D.

Today’s Readings
Hebrew 12:28-29 Hebrews 13:1-8
John 11:1-45
 
April 9
PALM (FLOWERY) SUNDAY
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THE HOLY MARTYR EUPSYCHIUS
Eupsychius was of noble birth and was well instructed in pious beliefs. During the reign of Julian the Apostate and when St. Basil the Great governed the Church of God in Caesarea, Eupsychius entered into marriage with a prominent maiden. However, it was not given to him to live even one day in marriage. For at the time of his wedding, it so happened that there was a pagan feast with sacrificial offerings to the idol Fortune. Eupsychius, with his companions, entered the temple and smashed all the idols and even demolished the temple itself. Hearing of this, Julian became greatly enraged and ordered the culprits beheaded; that many Christians be inducted into the army; that an enormous tribute be imposed upon all Christians; that, at the expense of the Christians, the temple of Fortune be rebuilt again and, that the city be deprived of its honorary name `Caesarea’ given it by Caesar Claudius and to be called by its former name, Maza. At first, Eupsychius was tied to a tree, brutally tortured and later was beheaded in the year 362 A.D. Shortly after that, the wicked Emperor Julian visited this city (Maza) on his way to Persia against whom he was waging war. St. Basil the Great went out to meet him and carried three loaves of barley bread as a sign of respect and hospitality. The emperor ordered that a handful of hay be given to the saint as a reciprocal gift. St. Basil said to the emperor: “You make jest of us O Emperor. We offer you bread by which we feed ourselves and you, in turn, give us food for livestock which you, by your authority cannot change into food for men.” To that the emperor replied: “Know that I will feed you this hay when I return from Persia.” However, the wicked apostate did not return from Persia, for he died a deserving and unnatural death.

THE VENERABLE MARTYR VADIM
During the reign of the Persian Emperor Sapor, Vadim, the abbot of a certain monastery and a man famous for his generosity was cast into prison with seven of his disciples. With them in prison was a certain Prince Nirsan who was also a Christian. Everyday they were taken out and beaten. Prince Nirsan became terrified and promised to deny the Faith and worship the sun. This was gratifying to Sapor and he promised to give Nirsan, among other things, the entire estate of Vadim’s monastery if he would behead Vadim by his own hand. Nirsan agrees to this. With a quivering hand and frightened by the majestic countenance of St. Vadim, he struck this holy man with the sword many times on the neck until he finally beheaded him. Shortly after that, Nirsan succumbed to despair and stabbed himself with the sword and received at his own hand, the due punishment for the murder of the righteous one. St. Vadim suffered in the year 376 A.D.

Today’s Readings
Philippians 4:4-9
John 12:1-18
 
April 10
Holy Week: Great and Holy Monday
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THE HOLY MARTYRS TERENTIUS (TERENCE), AFRICANUS, MAXIMUS, [POMPILIUS] POMPEIUS AND THIRTY-SIX OTHERS WITH THEM
They all suffered for Christ and were crowned with the wreaths of glory during the reign of Emperor Decius. By order of the emperor, the governor of Africa announced to the people that everyone must offer sacrifices to the idols. To those who resisted, the governor threatened with cruel tortures. Upon hearing about these threats many fell away from the Faith and worshipped the idols. However these forty remained unwavering in their faith and were exposed to torture. St. Terentius (Terence) encouraged his companions saying: “Brothers, let us be on guard that we do not deny Christ our God, lest He deny us before His Heavenly Father and Holy Angels.” The governor divided them into two groups. Thirty-six of them, after flogging, scrapping of the skin and pouring salt into their open wounds, were all beheaded. The first four they cast into prison with heavy iron chains around their necks, their hands and their feet. An angel of God appeared in the prison, touched the chains of the shackled and the chains fell off. After that, the angel prepared a bountiful table for them and fed them. Once again, they were brought out and tortured and, again, they were imprisoned. Then the governor ordered the soothsayers to gather as many poisonous, loathsome creatures as possible, such as snakes and scorpions and to lock them up in the same cell with the martyrs. The loathsome creatures did not want to touch those chosen by God but rather lay compressed in the corner where they remained for three days. On the third day, when the door of the cell was opened, the repulsive creatures rushed out and bit the soothsayers. Finally, the governor pronounced the death penalty upon the four martyrs. When they were brought out to be beheaded, they rejoicefully chanted Psalms and praised God, Who made them worthy of a martyr’s death. They suffered honorably in the year 250 A.D., and were found worthy of the Kingdom.

THE SIX-THOUSAND MARTYRS IN GEORGIA
In the wilderness of David-Garejeli in Georgia, there were twelve monasteries in which many monks practiced and lived the ascetical life for centuries. In 1615 A.D., the great king of Persia, Shah Abbas I, attacked Georgia, devasted it and beheaded many Christians. Once while hunting early in the morning on the Feast of the Resurrection, Shah Abbas noticed many lights in the mountains. They were the monks from the twelve monasteries in procession around the Church of the Resurrection with lighted tapers in hand. When the Shah discovered that they were monks, he asked in amazement: “Has not all of Georgia been given over to the sword?” He then ordered his solders to immediately go and behead all the monks. At that moment an angel of God appeared to Abbot Arsenius and informed him of impending death. Arsenius informed his brethren. They all received Communion of the All-Pure Mysteries and prepared themselves for death. Suddenly, the assailants arrived and hacked to pieces, first of all, the abbot, who came before the others and, after that, all the rest. They all suffered honorably and were crowned with incorruptible wreaths in the year 1615 A.D. Thus, ended the history of these famous monasteries which, for more than a thousand years, served as the spiritual hearth of enlightenment for the Georgians. Only two of the monasteries exist today: St. David and St. John the Forerunner. The Georgian Emperor Arcil gathered the relics of the monks and honorably interred them. Even today, these relics emit a sweet-smelling Chrism (oil) and heal the sick.

Today’s Readings
Exodus 1:1-20
Job 1:1-12
Matthew 24:3-35
 
April 11
Great ahd Holy Tuesday
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THE PRIESTLY-MARTYR ANTIPAS, BISHOP OF PERGAMUM IN ASIA MINOR
Antipas is mentioned in the Book of Revelation as, “Antipas, my faithful witness, who was martyred among you, where Satan lives” (Revelation 2:13), i.e., in the city of Pergamum. The inhabitants of this city lived in the darkness of idolatry and in extreme impurity. They were slaves to passions. They were slanderers, tyrants and they were incestuous. In other words, they were the servants of Satan. Here among them lived Antipas, “As a light in the midst of darkness, as a rose among thorns and as gold in mud.” He, who captured and killed a Christian, would be deemed as good and just. The totality of pagan belief consisted of soothsaying, interpretation of dreams, serving demons and extreme perversion. Being frightened of Antipas as from fire, the demons appeared to the soothsayers in a dream and confessed how afraid they were of Antipas and how, because of him, they must depart from this city. The pagan priests summoned a large number of people against Antipas and began to interrogate and to force him to deny Christ and to worship idols. Antipas said to them: “When your so-called gods, lords of the universe are frightened of me, a mortal man, and must flee from this city, do you not recognize that, by this, your faith is an aberration?” The saint also spoke to them further about the Faith of Christ as being the only One, True Saving Faith. They became enraged as wild beats and dragged the aged Antipas to the temple of Artemis before which stood an ox cast in bronze. They heated the bronzed ox and hurled the servant of God into the red-hot molten ox. From within the molten ox, St. Antipas glorified God with thanksgiving, as once did Jonah in the belly of the whale or the Three Youths in the fiery furnace. Antipas prayed for his flock and for the entire world until his soul parted from his weakened body and ascended among the angels into the Kingdom of Christ. He died suffering and was crowned with unfading glory in the year 92 A.D.

THE HOLY MARTYRS PROCESSUS AND MARTINIAN
Processus and Martinian were jailers in the Roman prison where the Apostles Peter and Paul were imprisoned. Hearing the words and witnessing the miracles of the apostles, they were baptized and released the apostles from prison. The apostles left Rome but the Lord, on His way to Rome, appeared to Peter who asked Him: “Lord where are you going?” (Wither goest Thou?–Domine Quo Vadis?)] and the Lord answered: “I go to Rome to be crucified a second time.” Ashamed, the apostles returned to Rome where they were apprehended and slain. Also slain with the apostles were these two brave martyrs, Processus and Martinian.

Today’s Readings
Exodus 2:5-10
Job 1:13-22
Matthew 24:36-51 Matthew 25:1-46 Matthew 26:1-2
 
April 12
Great and Holy Wednesday
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VENERABLE ISAAC THE SYRIAN II
Isaac the Syrian I, is commemorated on January 28. St. Gregory the Dialogues writes about this Isaac II. He came to Italy at the time of the Goths and entered a church to pray in the city of Spoleto. He implored the verger to allow him to remain locked in the church overnight. And so, he spent the entire night in prayer, remaining in the same place. The same thing happened the next day and even the second night. The verger called him a hypocrite and struck him with his fist. Instantly, the verger went insane. Seeing that the verger was bitterly tormented, Isaac leaned over him and the evil spirit departed from him and the verger was restored to health. Upon hearing of this incident, the entire populace of the city thronged around this amazing foreigner. They offered him money and property, but he declined all and accepted nothing and withdrew into the forest where he built a cell for himself, which was rapidly transformed into a large monastery. Isaac was known for working miracles and especially for his special “gift of discernment.” On one occasion, he ordered the brethren to carry all the hoes into the vineyard and to leave them there. The next day Isaac, along with the brethren, went out into the vineyard and brought along lunch. The brethren were puzzled. Who was this lunch for, since there were no laborers? Upon arriving at the vineyard, there were as many men digging as there were hoes. This is what happened: these men came as thieves to steal the hoes, but by the power of God, they were detained to dig all night. On another occasion, two partly-clad men came to Isaac and sought clothes from him. Isaac sent a monk to a hollow tree along the road to retrieve what he would find there. The monk departed, found some clothing and brought it to the monastery. The abbot took these clothes and gave them to the beggars. The beggars were extremely ashamed when they recognized their own clothes which they had hidden in this tree. Once, a man sent two beehives to the monastery. The monk hid one along the way and the other he brought to the monastery and turned it over to the abbot. The saint said to him: “Be careful upon your return. For in the beehive that you left along the way, a poisonous snake had slithered into it. Be careful, therefore, that it does not bite you.”

SAINT BASIL THE CONFESSOR
At the time of the Iconoclastic controversy, this devout man was bishop in the town of Parius in Asia Minor. He refused to sign an imperial document against the veneration of icons. For that, Basil was greatly persecuted and severely tortured. He remained as firm as a diamond in His Faith. He died at the beginning of the eighth century and was translated to the Lord.

THE VENERABLE ACACIUS
Acacius was from the village of Gollitsa in Epirus. He was a great Athonite ascetic, spiritual father and possessed the “gift of discernment.” Acacius had many heavenly visions. He gave his blessings to several monks who chose the mortification of martyrdom. Acacius died in his ninety-eighth year in the year 1730 A.D.

THE VENERABLE ATHANASIA
Athanasia was born on the island of Aeginia of wealthy and benevolent parents. She distributed her wealth to the poor and retreated to a convent. There she took upon herself greater and more difficult mortifications. Athanasia took food only once a day and that, only bread and water. During the Honorable Fast [Lenten Season], she ate once every other day. She tasted oil and fish only on the Feasts of the Nativity and the Resurrection of our Lord Jesus Christ. Even thought she was the abbess of this convent, Athanasia was a servant to the other sisters and shied away from having anyone serve her. Athanasia was made worthy of the great gift of working miracles, both, during her life and after death. She died in the Lord in the year 860 A.D.

Today’s Readings
Exodus 2:11-22
Job 2:1-10
Matthew 26:6-16
 
September 6, 2006
The Commemoration of the Miracles of the Holy Archangel Michael
There was in Phrygia a place called Chonae (plunging), not far from Hierapolis, and in that place there was a miraculous spring of water. When the Apostle John the Theologian, together with Philip, was preaching the Gospel in Hierapolis, he looked at this place and foretold that a spring would gush forth in it, a spring of healing water from which many would be restored to health, and that the place would be visited by Michael, the great archangel of God. This prophecy was very soon fulfilled: a spring of water appeared, which became known far and wide for its miraculous power. A pagan in Laodicea had a dumb daughter, which caused him great grief, but the Archangel Michael appeared to him in a dream and urged him to take his daughter to this spring, that she might be restored to health. The father immediately obeyed, took his daughter and there encountered many people who had come to seek deliverance from various ills. They were all Christians. The man asked how he should seek healing, and the Christians told him: ‘In the name of the Father, and of the Son, and of the Holy Spirit, you must beg the Archangel Michael.’ The father made his petition accordingly and dipped his daughter in the water, and the girl began to speak. Then this pagan was baptized along with his daughter and his whole household, and built a church to the Archangel Michael over the spring.
Later, a young man called Archippus settled there. Pagans did him much malicious harm, for they did not want such power to be felt from a Christian holy place and many people be drawn to it. In their wickedness, they altered the course of a nearby river, so that it innundated the church and the spring. But, at the prayers of Archippus, the Archangel Michael appeared and opened a fissure in the rock at the end of the church, through which the flooding river plunged. So the place was saved, and became known as Chonae plunging - from the river’s plunge through the opened fissure. St Archippus lived there in asceticism till the age of seventy, and entered peacefully into rest in the Lord.
The Holy Martyr Romulus, and the 11,000 soldiers
When the Emperor Trajan was waging war in the East, he once ordered a count of the Christians in his army, and it was found that there were eleven thousand Christians in the imperial army. The Emperor ordered that they all be dismissed from the army and sent to Armenia. St Romulus was an official at the Emperor’s court. He went to the Emperor and chided him for these dismissals, acknowledging that he himself was a Christian. The Emperor ordered that Romulus be beheaded. Of the exiled soldiers, ten thousand were crucified and the others died under various tortures.
Today’s Readings
2 Corinthians 13:3-13
3: since you desire proof that Christ is speaking in me. He is not weak in dealing with you, but is powerful in you.
4: For he was crucified in weakness, but lives by the power of God. For we are weak in him, but in dealing with you we shall live with him by the power of God.
5: Examine yourselves, to see whether you are holding to your faith. Test yourselves. Do you not realize that Jesus Christ is in you? – unless indeed you fail to meet the test!
6: I hope you will find out that we have not failed.
7: But we pray God that you may not do wrong – not that we may appear to have met the test, but that you may do what is right, though we may seem to have failed.
8: For we cannot do anything against the truth, but only for the truth.
9: For we are glad when we are weak and you are strong. What we pray for is your improvement.
10: I write this while I am away from you, in order that when I come I may not have to be severe in my use of the authority which the Lord has given me for building up and not for tearing down.
11: Finally, brethren, farewell. Mend your ways, heed my appeal, agree with one another, live in peace, and the God of love and peace will be with you.
12: Greet one another with a holy kiss.
13: All the saints greet you.
14: The grace of the Lord Jesus Christ and the love of God and the fellowship of the Holy Spirit be with you all.

Mark 4:35-41
35: On that day, when evening had come, he said to them, “Let us go across to the other side.”
36: And leaving the crowd, they took him with them in the boat, just as he was. And other boats were with him.
37: And a great storm of wind arose, and the waves beat into the boat, so that the boat was already filling.
38: But he was in the stern, asleep on the cushion; and they woke him and said to him, “Teacher, do you not care if we perish?”
39: And he awoke and rebuked the wind, and said to the sea, “Peace! Be still!” And the wind ceased, and there was a great calm.
40: He said to them, “Why are you afraid? Have you no faith?”
41: And they were filled with awe, and said to one another, “Who then is this, that even wind and sea obey him?”
 
**September 7
Prefestive Day of the Feast of the Birth of the Theotokos

The Holy Martyr Sozon**
Born in Lycaonia, Sozon was a shepherd and lived by the Law of God, teaching his brothers and sisters, and his friends, his devout faith. He learned in a vision that he would suffer martyrdom for Christ. At that time, there was a great persecution of Christians near the city of Pompeiopolis on the part of Maximian, the governor of Silicia. In the city, there was a golden idol which was worshipped by the pagans. Sozon left his sheep, went to the city, entered the pagan temple and knocked an arm off the golden idol, melting it down and giving the gold to the poor. There was a great outcry in the city because of this, and the pagans began to search for the guilty man. That no-one else should suffer for his action, Sozon went to the governor and declared himself to be a Christian and the performer of that act. The torturers first beat him, then chained him to a tree and flogged him with iron flails. When he was at his last breath, they cast him into the flames, where holy Sozon gave his soul to God. He suffered in about 304. His relics were found to be wonderworking, and a church dedicated to him was built over them.

The Holy Apostles Euodus and Onesiphorus
These apostles were among the Seventy. St Ignatius the God-Bearer mentions St Euodus in glowing terms in his Epistle to the Antiochians. Euodus was a disciple of the Apostle Peter, and his successor at his hands as Bishop of Antioch. Euodus wrote a work on the holy Mother of God, in which he expounds how the holy Virgin was taken to the Temple at the age of three, how she stayed there for eleven years and was given into Joseph’s keeping at the age of fifteen, and how she gave birth to the Lord at that age. He wrote another work under the titie `The Lighthouse’, but both these works were destroyed during a time of persecution of Christians. He was killed for Christ during one of the Emperor Vespasian’s visits to Antioch.

St Onesiphorus is mentioned by the Apostle Paul (II Tim. 1:16-18) as his sincere friend and helper. He suffered for Christ in Colophon, where he had been bishop. It is said that he was bound behind wild horses and tom asunder. Thus these faithful soldiers of Christ served with honour on earth and entered into the joy of their Lord.

The Holy Martyr Eupsychius
Son of Dionysius, a senator, he was brutally tortured for Christ, whipped and flogged and then flung half-dead into prison, where an angel of God appeared to him and healed him. Freed from prison, he gave away all his possessions, some to the poor and some to his slanderers. Arrested afresh, he was flogged until he gave his soul to God. Milk and water flowed from his wounds in place of blood. He suffered in the time of the Emperor Hadrian (I 17-38).

St John, Archbishop of Novgorod
He was first a married priest and then, from 1163, bishop in Novgorod, building seven churches during his lifetime. He had a vision of the holy Mother of God and a rare power over demons, making them obey him, and he once miraculously preserved Novgorod from an attack by seventy-two princes. He suffered from diabolical temptations, but overcame them all by the power of the Cross and by prayer. Retiring to a monastery in old age, he received the Great Habit and entered peacefully into rest in the Lord on September 7th, 1185.

Today’s Readings:
Galatians 1:1-10 & 20-24
Galatians 2:1-5
Mark 5:1-20
 
**September 8
Feast of the Birth of the Theotokos

The Nativity of the Most Holy Mother of God**
The holy Virgin Mary was born of her aged parents, Joachim and Anna. Her father was of the tribe of David and her mother of the tribe of Aaron, and so she was of royal blood from her father and priestly blood from her mother. By this, she foreshadowed Him who would be born of her as King and High Priest. Her parents were already old and had no children, and, because of this, were ashamed before men and humble before God. In their humility, they prayed with tears that God would bring joy to their old age with the gift of a child, as He had once given joy to the aged Abraham and Sarah, giving them their son Isaac. God, almighty and all-seeing, gave them a joy far exceeding all their expectations and their wildest dreams, for He gave them not just a daughter, but the Mother of God; He illumined them not only with temporal joy but with eternal. God gave them just one daughter, who later gave them just one grandson - but what a daughter and what a grandson! Mary full of grace, blessed among women, the temple of the Holy Spirit, altar of the living God, table of living bread, ark of God’s holy things, tree of the most delicious fruits, glory of the human race, praise of womanhood, fount of virginity and purity - this was the daughter given by God to Joachim and Anna. Born in Nazareth, she was after three years taken to the Temple in Jerusalem, whence she returned again to Nazareth and shortly afterwards heard the tidings of the holy Archangel Gabriel concerning the birth of the Son of God, the Saviour of the world, from her most pure and virginal body.

The Feast of the Kalishto Icon of the Holy Mother of God
In the monastery of the most holy Mother of God near the village of Kalishto, to the west of Struga, the holy Mother of God revealed her power and mercy through numerous miracles. Many of the sick were miraculously healed, and robbers that intended plundering or desecrating the monastery were fiercely punished by an unseen power. The miraculous icon of the most holy Mother of God stands in the church, and nearby are two healing springs - of St Peter and St Ananias. Not far from the main church, in a cave, stands the chapel of St Athanasius.

The Feast of the Pochaev Icon of the Holy Mother of God
In the province of Volinsk there stands the famous monastery of the Mother of God in Pochaev, where she first appeared in about 1340 to two monks who were living the ascetic life in a cave. From that time, the place became an inexhaustible fount of innumerable miracles.

Today’s Readings:
Philippians 2:5-11
Luke 10:38-42 Luke 11:27-28
 
**September 9
Saturday Before the Exaltation of the Holy Cross
Postfestive Day of the Birth of the Theotokos

Ss Joachim and Anna**
St Joachim was of the tribe of Judah, and a descendant of King David. Anna was the daughter of Matthan the priest, of the tribe of Levi as was Aaron the High Priest. This Matthan had three daughters: Mary, Zoia and Anna. Mary was married in Bethlehem and bore Salome; Zoia was also married in Bethlehem and bore Elisabeth, the mother of St John the Forerunner; and Anna was married in Nazareth to Joachim, and in old age gave birth to Mary, the most holy Mother of God. Joachim and Anna had been married for fifty years, and were barren. They lived devoutly and quietly, using only a third of their income for themselves and giving a third to the poor and a third to the Temple, and they were well provided for. Once, when they were already old and were in Jerusalem to offer sacrifice to God, the High Priest, Issachar, upbraided Joachim: ‘You are not worthy to offer sacrifice with those childless hands.’ Others who had children jostled Joachim, thrusting him back as unworthy. This caused great grief to the two aged souls, and they went home with very heavy hearts. Then the two of them gave themselves to prayer to God that He would work in them the wonder that He had worked in Abraham and Sarah, and give them a child to comfort their old age. God sent them His angel, who gave them tidings of the birth of ‘a daughter most blessed, by whom all the nations of the earth will be blessed, and through whom will come the salvation of the world.’ Anna conceived at once, and in the ninth month gave birth to the holy Virgin Mary. St Joachim lived for eighty years and Anna for seventy-nine, and they both entered into the kingdom of God.

Commemoration of the Third Ecumenical Council
This Council met in 431 in Ephesus, in the time of the Emperor Theodosius the Younger. Two hundred fathers gathered at it. The Council condemned Nestorius, Patriarch of Constantinople, for his heretical teaching on the most holy Virgin Mary and the birth of the Lord. Nestorius would not call the holy Virgin the Mother of God, but only the Mother of Christ. The holy fathers, in condemning Nestorius’s teaching, confirmed that the holy Virgin be called the Mother of God. Besides this, it confirmed the decisions of the First and Second Councils, especially the Nicene-Constantinopolitan Creed, laying down that no-one may add anything to, or take anything from, this Creed.

The Holy Martyr Severian
He was a nobleman of Sebaste. At the time of the martyrdom of the Forty Martyrs of Sebaste (March 9th), he succoured them in prison, encouraging and serving them. After their glorious death, he was also-arrested, whipped and tortured for Christ, and finally hanged from a tree with a heavy stone round his neck and another hanging from his feet. Praising God for everything, he breathed his last in the reign of the Emperor Licinius, in the year 320.

St Theophanes, Confessor and Faster
After a life pleasing to God, in which he underwent much suffering for Christ, he died peacefully in the year 299.

St Nicetas the Man of God
He lived in Constantinople in the twelfth century. His life was so pleasing to God that the doors of the church opened of themselves before him, and the icon-lamps lit spontaneously. At the desire of Sozon, a deacon, and at Nicetas’s prayers, a priest with whom Sozon had quarrelled and with whom he remained estranged, appeared from the other world. There appeared first a row of priests robed in white, then a row in red vestments. Sozon recognised his adversary among them, and made his peace with him. This happened at night in the church at Blachernae.

Today’s Readings:
1 Corinthians 2:6-9
Matthew 10:37-42 Matthew 11:1
 
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Edwin1961:
September 8

Feast of the Birth of the Theotokos

The Nativity of the Most Holy Mother of God

The holy Virgin Mary was born of her aged parents, Joachim and Anna. Her father was of the tribe of David and her mother of the tribe of Aaron, and so she was of royal blood from her father and priestly blood from her mother. By this, she foreshadowed Him who would be born of her as King and High Priest. Her parents were already old and had no children, and, because of this, were ashamed before men and humble before God. In their humility, they prayed with tears that God would bring joy to their old age with the gift of a child, as He had once given joy to the aged Abraham and Sarah, giving them their son Isaac. God, almighty and all-seeing, gave them a joy far exceeding all their expectations and their wildest dreams, for He gave them not just a daughter, but the Mother of God; He illumined them not only with temporal joy but with eternal. God gave them just one daughter, who later gave them just one grandson - but what a daughter and what a grandson! Mary full of grace, blessed among women, the temple of the Holy Spirit, altar of the living God, table of living bread, ark of God’s holy things, tree of the most delicious fruits, glory of the human race, praise of womanhood, fount of virginity and purity - this was the daughter given by God to Joachim and Anna. Born in Nazareth, she was after three years taken to the Temple in Jerusalem, whence she returned again to Nazareth and shortly afterwards heard the tidings of the holy Archangel Gabriel concerning the birth of the Son of God, the Saviour of the world, from her most pure and virginal body.

The Feast of the Kalishto Icon of the Holy Mother of God
In the monastery of the most holy Mother of God near the village of Kalishto, to the west of Struga, the holy Mother of God revealed her power and mercy through numerous miracles. Many of the sick were miraculously healed, and robbers that intended plundering or desecrating the monastery were fiercely punished by an unseen power. The miraculous icon of the most holy Mother of God stands in the church, and nearby are two healing springs - of St Peter and St Ananias. Not far from the main church, in a cave, stands the chapel of St Athanasius.

The Feast of the Pochaev Icon of the Holy Mother of God
In the province of Volinsk there stands the famous monastery of the Mother of God in Pochaev, where she first appeared in about 1340 to two monks who were living the ascetic life in a cave. From that time, the place became an inexhaustible fount of innumerable miracles.

Today’s Readings:
Philippians 2:5-11
Luke 10:38-42 Luke 11:27-28
I had the privilege of joining the local Melkite community for this celebration. Always gotta be their for our Mother 👍

Peace and God bless!
 
**September 10
FOURTEENTH SUNDAY AFTER PENTECOST
Sunday before the Exaltation of the Holy Cross
Postfestive Day of the Birth of the Theotokos

The Holy Martyrs Menodora, Metrodora and Nymphodora**
They were three sisters from some place in Asian Bithynia. Brought up in a Christian spirit, they withdrew from the city into the desert, desiring to lift up their minds to God and free themselves from the illusory world, and thus to live their lives in purity and virginity as true brides of Christ. They gave themselves to fasting, prayer and toil, and God adorned them with the gift of wonderworking. When people began to bring the sick to them for healing, they became known against their will. A certain governor, Fronton, heard of them and brought them to trial. Seeing them, the governor was amazed at their beauty, for, although they were nuns and their bodies were withered, their faces were radiant, illumined by an inner peace and the grace of God. The governor at first flattered them and promised to send them to the Emperor, who would give them in marriage to his nobles, but, when he realised that his flattery and promises were having no effect on these brides of Christ the Lord, he ordered that Menodora be put to torture and her sisters be thrown into prison. After harsh torture, the governor cried to Menodora, all wounded and covered in blood: ‘Offer sacrifice to the gods!’ To this the holy martyr replied: ‘Don’t you see that I am doing nothing but offer myself in sacrifice to my God?’ When she expired under torture, the governor brought out her two sisters and stood them beside Menodora’s dead body, and, pointing to it, urged them to deny Christ. As they remained steadfast, he tortured them to death. At that, a thunderbolt fell from the sky and killed the soul-less Fronton and his servants. Christians buried the bodies of these holy martyrs, who suffered some time between 305 and 311, in the time of Galerius, and entered into rest in the Kingdom of Christ.

St Pulcheria the Empress
Daughter of the Emperor Arcadius, she vowed to remain in perpetual virginity, and, as an earnest of this vow, had a table of gold and precious stones made for the cathedral. She reigned together with her brother Theodosius the Younger, and was greatly zealous for the Orthodox faith. It was at her instigation that the Third Ecumenical Council in Ephesus was summoned, which condemned the Nestorian heresy. She built the famous church of the Mother of God at Blachernae in Constantinople. After Theodosius’s death, she married Marcian, who was chosen as Emperor, and lived with him as a brother. It was she who found the relics of the Forty Martyrs of Sebaste. She entered into rest in the Lord on September 10th, 453, at the age of fifty-five.

Ss Apollos, Lucius and Clement
Apostles among the Seventy: Apollos (Acts 18:24-25) was bishop in Smyrna before St Polycarp. St Lucius (Rom. 16:21) was bishop in Laodicea and St Clement was bishop in Sardis.

The Three Holy Women of Constantinople
A noblewoman of Constantinople with her two handmaids, they scorned the vanity of the world and withdrew to solitude, where, after eleven years of asceticism, they entered into rest in the Lord.

Today’s Readings
Galatians 6:11-18
John 3:13-17
 
**September 11
Postfestive Day of the Birth of the Theotokos

Our Holy Mother Theodora**
From Alexandria, she was the wife of a young man. Urged on by a fortune-teller, she committed adultery with another man. Her conscience immediately began to trouble her, and she cut off her hair and dressed in men’s garb, then went off to the men’s monastery of Octodecatos under the man’s name of Theodore. Her labours, fasts, vigils, meekness and tearful repentance were a source of wonder to all the brethren. Slandered by some harlot, who said that Theodora had lain with her, she would not let the truth be known, regarding it as a punishment from God for her former sin. Driven out of the monastery, she spent seven years wandering in the forests and deserts, caring for the harlot’s child. She overcame all the enemy’s assaults, refusing to worship Satan, to take food from the hand of a soldier or to heed her husband’s demand that she return to him - for all that was simply devilish illusion, and when Theodora made the sign of the Cross, it all vanished away like smoke. After seven years, the abbot of the monastery received her back, and she lived there in asceticism a further two years and then entered into rest in the Lord. Only then did the monks learn that she was a woman; an angel appeared to the abbot and explained everything to him. Her husband came to her funeral, and remained till his death in the cell of his former wife. St Theodora had very great grace from God: she tamed wild beasts, healed sicknesses and brought water to a dry well. Thus God glorified this true penitent, who, with heroic endurance, spent nine years repenting of one sin. She entered into rest in the year 490.
St Paphnutius the Confessor
A bishop in the Egyptian Thebaid, he suffered greatly for the Orthodox faith: heretics put out one of his eyes and broke his left leg. He took part in the First Ecumenical Council, refuting the Arian heresy with great power. The Emperor Constantine valued him greatly, and often kissed him on the missing eye, lost for the truth of Orthodoxy. At the Council, he stood in opposition to the western representatives, who proposed that secular priests be completely forbidden to marry. He was chaste throughout the whole of his life.

Our Holy Father Ephrosynus the Cook
A simple man and a man of God, he served as cook in a certain monastery in the ninth century. The spiritual father of this monastery dreamed one night that he was in Paradise, and there saw Ephrosynus, who chose for him three apples of Paradise. When he awoke, he saw these three lovely and fragrant apples on his pillow. He quickly found Ephrosynus and asked him: ‘Where were you last night, brother?’ Where you were, Father’, the blessed man of God replied. The spiritual father then revealed the whole affair to the monks, and all knew of the holiness and godliness of Ephrosynus. But he, fearing the praise of men, immediately fled from the monastery and hid himself in the desert, where he spent the rest of his life.

The Holy Martyr Ia
Denounced by an idolatrous priest, she suffered for the Lord in Persia in the time of Sapor II, in 363. According to tradition, the sun was darkened at the time of her death, and the whole air was filled with a wonderful fragrance. She is glorified forever by the Lord.

The Holy Martyrs Diodore, Didymus and Diomedes
They were flogged for Christ’s sake in Laodicea, and gave their souls into the hands of their Lord.

Today’s Readings:
Galatians 2:11-16
Mark 5:24-34
 
** September 12
Leave-taking of the Birth of the Theotokos

The Hieromartyr Autonomus**
A bishop, he left Italy for Bithynia in Asia during Diocietian’s persecution, going to a place called Soreoi, where he brought many to the Christian faith and built them a church dedicated to the Archangel Michael. He stayed in the house of a devout Christian, Cornelius, whom Autonomus ordained priest and then consecrated bishop. Not far from the town of Soreoi was a place called Limnae, entirely inhabited by pagans. St Autonomus went to this place and quickly brought many to the light by the Gospel of Christ. This roused the pagans, and they hurried one day to the church of the Archangel Michael in Soreoi and, during divine service, slew Autonomus in the altar, killing also many other Christians in the church. In the time of the Emperor Constantine, a noble courtier, Severian, built a church over St Autonomus’s grave. Two hundred years after his death, St Autonomus appeared to a soldier called John. This soldier dug up the saint’s relics and found them to be completely uncorrupt, and many of the sick received healing from them. Thus God glorified him who glorified Him while in the body.

The Hieromartyr Cornutus, Bishop of Iconium
Born in Nicomedia, in the village of Sarsalus, he was already very old when a persecution arose under Decius and Valerian. A torturer, Perinius, came to Nicomedia and began to seek out the Christians. They went out of the city and hid, but their aged bishop would not leave and presented himself to Perinius, proclaiming himself a Christian. The torturer bound him hand and foot and ordered that he be dragged through the town until his blood flowed. He gave his holy soul to God under the sword.

The Holy Martyr Julian, with his 40 companions
They all suffered in about the year 300, being first tortured and then beheaded. In the face of death, St Julian prayed thus: ‘To those who take some of my dust, grant, 0 Lord, the forgiveness of their sins and the subduing of their passions; may marauding birds never invade their fields, nor grasshoppers nor caterpillars, nor any other such dangerous or deadly thing; and do Thou receive my soul in peace.’

Our Holy Father Daniel of Thasos
of St Joannicius the Great and was present when Joannicius visited the island of Thasos, where the people besought him to free them from an infestation of snakes. The saint prayed to God, and the snakes, in large numbers, rushed into the sea and were drowned.

The Holy Martyrs Macedonius, Tatianus and Theodulus
They suffered for Christ the Lord in the time of Julian the Apostate at Myropolis in Phrygia. They were harshly tortured for destroying the statue of an idol, and burned on an iron grid until they gave their souls to God. While they were burning over the fire, these courageous men cried out mockingly to the torturer: ‘Why not try our meat, to see if it’s done!’, and also, like the glorious archdeacon Laurence: ‘Turn us over; we’re done on this side!’ Seeing and hearing the holy martyrs on the fire, the torturers were infinitely more confused and frightened than they were.

Today’s Readings
Galatians 2:21 Galatians 3:1-7
Mark 6:1-7
 
September 13
Pre-festive Day of the Exaltation of the Cross

The Consecration of the Church of the Resurrection of Christ

When the holy Empress Helena found the Lord’s Cross in Jerusalem, she stayed longer in the city and built churches in Gethsemane, in Bethlehem, on the Mount of Olives and in other places that commemorated the life and work of the Lord Jesus Christ. On Golgotha, where she found the Precious Cross, she began to build an enormous church, under whose roof would be the places both where the Lord was crucified and where He was buried, the holy Empress wanting to bring under one roof the places of His suffering and His glory. But Helena went to the Lord before this magnificent church was completed. It was finished in the same year in which Constantine completed thirty years on the throne, and so the consecration of the church and the Emperor’s Jubilee were fixed for the same day, September 13th, 335. At that time, a local Council of bishops was meeting in Tyre. These bishops, with many others, made their way to Jerusalem, to the solemn consecration of the Church of the Resurrection of the Lord. It was then instituted that this day, as a day of victory and triumph for the Church of Christ, should be celebrated every year.

The Hieromartyr Cornelius the Centurion
A Roman and an officer in Palestinian Caesarea, he was baptised by the Apostle Peter after a heavenly vision (Acts 10:1), and was the first pagan to enter the Church of God. Until then, some thought that the Church of Christ was only for the Jews and for those who received Jewish circumcision. Being baptised, Cornelius left everything and followed the Apostle Peter. The Apostle later made him bishop and sent him to the pagan town of Skepseis, where holy Cornelius suffered much humiliation and pain for the sake of Christ. But, by the power of God, he destroyed the temple of Apollo and baptised the prince of that town, Dimitrios, and two hundred and seventy seven pagans. Forewarned by God of the day of his death, he gathered all the Christians together, gave them counsel, prayed to God and peacefully went to his Lord full of years. In time, his grave was forgotten and neglected, but the saint appeared to Silvanus, the Bishop of Troas, and showed him the whereabouts of his grave, commanding him to build a church there. The bishop did so, with the help of a wealthy citizen, Eugenius. Many miracles have been performed over his relics.

The Holy Martyrs Macrobius and Gordian
From Pamphlagonis, they were at first imperial cup-bearers, but, when they revealed that they were Christians, the Emperor exiled them to Sceta, where they were cast into the flames in a place called New Danube, in the year 320.

The Holy Martyr Ketevana, Queen of Georgia
She suffered as a Christian under Shah Abbas I, in 1624. By order of the Shah, a white-hot helmet was placed on her head. Her son Taymuraz, King of Georgia, laid her relics under the throne in the church at Alaverdsk in Georgia.

Our Holy Father Hierotheos
Born in the Peloponnese in the village of Kalamata, he lived in asceticism in the monastery of Iviron on the Holy Mountain. He was distinguished by great secular learning and by strict monastic asceticism, and was at pains to fulfill the rule of St Arsenius: ‘It is enough for a monk to sleep one hour out of the twenty-four.’ He entered into rest in 1745 on the island of Varos, and his relics have wonderworking power. Of these relics, his head is preserved in the monastery of Iviron. On touching his holy relics in Constantinople, a blind woman received her sight.

Today’s Readings
Hebrews 3:1-4
Matthew 16:13-18
 
** September 14
Feast of the Exaltation of the Holy Cross
The passing of our Holy Father John Chrysostom, Archbishop of Constantinople
http://www.saintnicholas.org/images/saintnicholas-bulletin-091502.jpg**
Feast of the Exaltation of the Holy Cross
On this day are commemorated two events connected with the Precious Cross of Christ: the first, the finding of the Cross on Golgotha and the second the returning of the Cross to Jerusalem from Persia.
Staying in the Holy Land, the holy Empress Helena decided to took for the Precious Cross of the Lord. An old Jew called Judah was the only person who knew the whereabouts of the Cross, and, under pressure from the Empress, he revealed that the Cross was buried under the Temple of Venus that the Emperor Hadrian had built on Golgotha. The Empress ordered that this idolatrous temple be pulled down, and then, digging deep below it, she found three crosses. While the Empress was in uncertainty about how to recognise which cross was the Lord’s, a funeral procession passed by. Then Patriarch Macarius told them to place the crosses one by one on the dead man. When they placed the first and second on him, the dead man remained unchanged, but when they placed the third on him, he was restored to life. By this, they knew that this was the Precious and life-giving Cross of Christ. After that, they placed it on a sick woman, and she recovered. Then the Patriarch raised the Cross aloft for all to see, and the people sang with tears: ‘Lord, have mercy!’ The Empress Helena had a silver casing made, and placed the precious Cross in it.
Later, King Chozroes conquered Jerusalem, took the people into slavery and carried the Lord’s Cross off to Persia, where it remained for fourteen years. In 628, the Greek Emperor Heraclius was victorious over Chozroes and brought the Cross back to Jerusalem with great ceremony. Entering the city, Heraclius was carrying the Cross on his back, but suddenly the aged Emperor was unable to take another step. Patriarch Zacharias saw an angel directing the Emperor to take off his imperial robes and walk beneath the Cross along the way that Christ had walked, barefoot and humiliated as He had been. He passed this vision on to the Emperor, who stripped himself of his raiment and, in poor clothing and barefoot, took up the Cross, carried it to Golgotha and placed it in the Church of the Resurrection, to the joy and consolation of the whole Christian world.
St Placilla the Empress
The wife of the Emperor Theodosius the Great, she was a true Christian in both thought and deed. She was especially distinguished by her help to the poor and the sick. When someone told her that this was not consistent with her imperial dignity, she replied: ‘It befits the imperial state to help with money; my personal endeavours (towards the poor) I give to Him whose good will it was to give me this state.’ She entered peacefully into rest in about 400.

Our Holy Father, the Martyr Macarius of Salonica
A disciple of Patriarch Niphon at the time that the latter was labouring in the asceticism of silence at Vatopedi, Macarius longed for martyrdom for the sake of Christ, and begged St Niphon’s blessing to seek it. The discerning Patriarch, perceiving that this was God’s will, blessed him for the way of martyrdom. Macarius went to Salonica and, in the midst of a crowd of Turks, began to speak of Christ as the one, true God. The Turks seized him and threw him into prison. When he was brought to trial, Macarius cried out to the Turks: ‘Oh, that you would come to know the truth and be baptised in the name of the Father, the Son and the Holy Spirit!’ The Turks beheaded him in 1527. At that moment, Niphon saw this in his spirit at Vatopedi, and told a monk of Macarius’s death by martyrdom, saying: ‘Know, my child, that your brother Macarius has today died a martyr, and is borne to heaven, triumphing and rejoicing in the Lord. May we be worthy of blessing by his prayers!’ (From the Athonite Patrology).

Our Holy Mother Maria of Tarsus
She at first lived a life of harlotry. Two monks travelling through Tarsus stayed at the inn where Maria plied her trade. When she approached the monks, they rebuked her and pushed her away as unclean. She suddenly repented and vowed to sin no more from that moment. The monks took her with them to a women’s monastery, where Maria lived in asceticism till old age. She had the gift of wonderworking during her lifetime and after her death.

Today’s Readings
1 Corinthians 1:18-24
John 19:6-11 & 13-21 & 25-27 & 30-35
 
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