S
Spyridon
Guest
Here’s a great, well balanced article written by an Eastern Orthodox person, talking about “internet Orthodoxy” and these fundamentalist types in Orthodoxy.
He writes, in part:
"WHY THIS ELITIST ATTITUDE?
It is a fact that the Eastern Orthodox Church has a rich spiritual tradition and heritage. But, one might ask, if Orthodox Christians drink from so deep a well, why are many filled with such an unChrist-like attitude? This is a good question—and to answer it I will put forth an opinion that may or may not be sound. Many Orthodox Christians, converts especially, are filled with an intellectual zeal for the Orthodox faith. This is often called “convert zeal” because of its frequency in new converts and Ortho-interested-almost-converts. People filled with convert zeal seek to “evangelize” the whole world—especially those in their former tradition—into Orthodoxy. A lot of the time it comes across as arrogant and elitist—especially when the people sought by the convert are resisting what he “knows to be the path to union with God.” But if he is following the path to union with God, and is drinking from the deep well, why is he so arrogant? Doesn’t this discredit him and the effectiveness of the Eastern Orthodox Christian path? No, it does not. It means only that he is a sinner who is still at the beginning of his journey."
He writes, in part:
"WHY THIS ELITIST ATTITUDE?
It is a fact that the Eastern Orthodox Church has a rich spiritual tradition and heritage. But, one might ask, if Orthodox Christians drink from so deep a well, why are many filled with such an unChrist-like attitude? This is a good question—and to answer it I will put forth an opinion that may or may not be sound. Many Orthodox Christians, converts especially, are filled with an intellectual zeal for the Orthodox faith. This is often called “convert zeal” because of its frequency in new converts and Ortho-interested-almost-converts. People filled with convert zeal seek to “evangelize” the whole world—especially those in their former tradition—into Orthodoxy. A lot of the time it comes across as arrogant and elitist—especially when the people sought by the convert are resisting what he “knows to be the path to union with God.” But if he is following the path to union with God, and is drinking from the deep well, why is he so arrogant? Doesn’t this discredit him and the effectiveness of the Eastern Orthodox Christian path? No, it does not. It means only that he is a sinner who is still at the beginning of his journey."
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