As a Lutheran with a strong Catholic identity, I have no regrets over the celebration of the Reformation though the feast day isn’t generally as celebratory as it was when I was a kid. Lutherans believe that Martin Luther was called by God to reform the holy Church just as any Christian would do when faced with corruption.
Okay…so how do you think reforms in the Church should be pursued?
The 95 Theses addressed the practice of purchasing indulgences as a way to avoid confession and absolution; it was so contrary to the Gospel that Lutherans left the Roman Catholic church and took nearly half of Europe with them [when including other Reformers
History presents few characters that have suffered more senseless misrepresentation, even bald caricature, than Tetzel. “Even while he lived stories which contained an element of legend gathered around his name, until at last, in the minds of the uncritical Protestant historians, he became the typical indulgence-monger, upon whom any well-worn anecdote might be fathered” (Beard, “Martin Luther”, London, 1889, 210). For a critical scholarly study which shows him in a proper perspective, he had to wait the researches of our own time, mainly at the hands of Dr. Nicholas Paulus, who is closely followed in this article. In the first place, his teaching regarding the indulgences for the living was correct. The charge that the forgiveness of sins was sold for money regardless of contrition or that absolution for sins to be committed in the future could be purchased is baseless. An indulgence, he writes, can be applied only “to the pains of sin which are confessed and for which there is contrition”. “No one”, he furthermore adds, “secures an indulgence unless he have true contrition”. The confessional letters (confessionalia) could of course be obtained for a mere pecuniary consideration without demanding contrition. But such document did not secure an indulgence. It was simply a permit to select a proper confessor, who only after a contrite confession would absolve from sin and reserved cases, and who possessed at the same time facilities to impart the plenary indulgence (Paulus, “Johann Tetzel”, 103).
To give it to the confessor or indulgence subcommissary invalidated the indulgence (Paulus, op. cit., 76-77). The Tetzel indulgence chests exhibited at Jüterbog and other German towns, are counterfeits, according to the Protestant writer Körner (Tetzel’s Leben, 73). The latest Catholic biographer of Luther, Grisar, writes: “To ascribe to the unhappy monk the ‘cause’ of the entire apostasy that set in since 1517 . . . is an untrue legend” (“Luther”, Freiburg, 1911, I, 281).