D
De_Maria
Guest
I see that tone outside of Catholicism all the time. Did you have us on a pedestal or something?Of course. What I have found interesting, Mary, is the tone some Catholics are using in that disagreement.
I see that tone outside of Catholicism all the time. Did you have us on a pedestal or something?Of course. What I have found interesting, Mary, is the tone some Catholics are using in that disagreement.
I see it, too, but my comment was a response to Mary’s.JonNC:![]()
I see that tone outside of Catholicism all the time. Did you have us on a pedestal or something?Of course. What I have found interesting, Mary, is the tone some Catholics are using in that disagreement.
I find any disagreement by any Cathoiic on this matter completely inexcusable, given the relationship between the laity to the College of Bishops.Since I believe you wrote you disagreed with the LCMS decision not to sign the JDDJ could you maybe understand how some Catholics disagree with the commemoration of the anniversary of the Reformation?
You must live in an insulated place where you’ve never met anti-Catholic bigotry. We live in the real world. Therefore, I can relate to the resentment of those who have grown up around people who call the Catholic Church the whore of Babylon and the Pope the anti-Christ. And then, all of a sudden, they’re supposed to forget all that and celebrate the very things that have been anathema up to this time.MaryT777:![]()
I find any disagreement by any Cathoiic on this matter completely inexcusable, given the relationship between the laity to the College of Bishops.Since I believe you wrote you disagreed with the LCMS decision not to sign the JDDJ could you maybe understand how some Catholics disagree with the commemoration of the anniversary of the Reformation?
And of course, some Catholics call non-Catholics heretics, claim our clergy and sacraments are just pretend, and remind us that “outside the Church, there is no salvation.”Don_Ruggero:![]()
You must live in an insulated place where you’ve never met anti-Catholic bigotry. We live in the real world. Therefore, I can relate to the resentment of those who have grown up around people who call the Catholic Church the whore of Babylon and the Pope the anti-Christ. And then, all of a sudden, they’re supposed to forget all that and celebrate the very things that have been anathema up to this time.MaryT777:![]()
I find any disagreement by any Cathoiic on this matter completely inexcusable, given the relationship between the laity to the College of Bishops.Since I believe you wrote you disagreed with the LCMS decision not to sign the JDDJ could you maybe understand how some Catholics disagree with the commemoration of the anniversary of the Reformation?
Guilty as charged. But I’m doing it with all the best intentions. I don’t want to see my brethren, some of which are in my own family, fry in eternity. :bowing_man: Sorry.And of course, some Catholics call non-Catholics heretics, claim our clergy and sacraments are just pretend, and remind us that “outside the Church, there is no salvation.”
Christ has also given us a mission. Has He not? What is that mission? Perhaps you remember.I think both sides have reason to be offended, and Christ offers a reason to forgive
19Going therefore, teach ye all nations; baptizing them in the name of the Father, and of the Son, and of the Holy Ghost. 20Teaching them to observe all things whatsoever I have commandedChrist has also given us a mission. Has He not? What is that mission? Perhaps you remember.
I think they would say exactly the same thing. It seems to me, to the contrary, that we have a whole lot of unchurched neighbors who need our attention more than we need to proselytize each other.Guilty as charged. But I’m doing it with all the best intentions. I don’t want to see my brethren, some of which are in my own family, fry in eternity. :bowing_man: Sorry.
Isn’t that why so many Protestants are always trying to convert Catholics away from the Church?
Well, I live in the Bible belt. So I need to keep my sword sharp.I think they would say exactly the same thing. It seems to me, to the contrary, that we have a whole lot of unchurched neighbors who need our attention more than we need to proselytize each other.
I get the picture. Although something happened to the first sentence there.I between act as His hands to help untie that knot. Shooting arrows at each other keeps our hands to busy away from that call.
Yeah, when our children were young and we were members of the largest homeschool group in our area (SETHSA), I never knew what I was supposed to do when people got up and bragged, “I used to be Catholic, but now etc. etc.” Its not as though they didn’t know that I and several other Catholics were also in the room. Of course, that was before my sojourn into apologetics. I don’t know if they’d put up with me in that group, today.I live in the Bible belt, too. When I say I’m Anglican, I’m often told I need to get saved. We’re not immune from that.
I can agree to an extent, but I really do think that so long as Protestantism exists it actually is a threat to any form of Christian Faith. What I mean is lurking if not front and center in any form of modern Protestantism is the idea that you read the Bible and determine the Christian Faith for yourself. It undermines the very idea of church so you end up with people worshipping in their own way by going for a walk on Sunday.I think they would say exactly the same thing. It seems to me, to the contrary, that we have a whole lot of unchurched neighbors who need our attention more than we need to proselytize each other.
That’s mine, as well. My journey into apologetics actually started as a journey into catechesis. When our first child was born, my wife and I wanted to make sure that she received a better religious education than we had. I had a lot of questions and someone said, “the internet has a lot of knowledgeable people.” So, I started “lurking” in some Catholic forums. At the time, I had a deep distrust of the internet. I didn’t think my sojourn into it would be permanent.Interesting experiences. My own sense is basically to leave Christians be,
[/QUOTE]particularly those who are sacramental. I’ve always been more comfortable with Catholics than evangelicals. Even the language is different.
I guess you’ve noticed my occasional push back on the use of the term Protestant.![]()
The nature of the respective relationships of laity and of clergy to the College of Bishops is what governs Catholic behaviour – not how other Christians relate to their ecclesial communities and the respective leadership.Perhaps it is ok to disagree with leaders in the LCMS Church and articulate that point. I find it disingenuous to fault Catholics for doing the same thing he has done with a very important decision with his leaders in his previous Church.
No argument. TEC and the Cof E do not put off an air of orthodoxy anymore. I guess I should be clear that I am continuing AnglicanTo be fair, when ‘Anglican’ is used people mostly associate that with the non-orthodox denominations.
“The risen Lord instructed his apostles, and through them his disciples in all ages, to take his word to the ends of the earth and to make disciples of all people,” retired Pope Benedict wrote. “‘But does that still apply?’ many inside and outside the church ask themselves today. ‘Is mission still something for today? Would it not be more appropriate to meet in dialogue among religions and serve together the cause of world peace?’ The counter-question is: ‘Can dialogue substitute for mission?’
“In fact, many today think religions should respect each other and, in their dialogue, become a common force for peace. According to this way of thinking, it is usually taken for granted that different religions are variants of one and the same reality,” the retired pope wrote. “The question of truth, that which originally motivated Christians more than any other, is here put inside parentheses. It is assumed that the authentic truth about God is in the last analysis unreachable and that at best one can represent the ineffable with a variety of symbols. This renunciation of truth seems realistic and useful for peace among religions in the world.
“It is nevertheless lethal to faith. In fact, faith loses its binding character and its seriousness, everything is reduced to interchangeable symbols, capable of referring only distantly to the inaccessible mystery of the divine,” he wrote.