Ecumenitis

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Searchy fora for linky.

Quo Primum has nothing to do with it. The Pope, the Supreme Legislator, the final interpreter of Canon Law, declared that the Arch and the Fab Four had excommunicated themselves latae sentia. Even if priests enjoy the right to say the Pian Mass forever, bishops don’t have the right to consecrate other bishops without reference to the Holy See.

The confused Catholic shouldn’t further confuse themselves by listening to or reading radical traditionalist rubbish, or by taking a newspaper interview to be of the same authoritative class as papal edict. Honestly, you don’t see the rest of us falling over in a swoon when Cardinal Kasper gives vent to his latest enthusiasm.
Ah, the mysterious papal edict that no one can seem to provide a link to. I’ve only been snipe hunting once in my life. I learned.

One man’s rubbish is another man’s authoritative papal edict.

And since when did excommunication rise to the level of an infallible pronouncement, that’s what I’d like to know.
 
Pope John Paul II is not the first Roman Pontiff to express this point. In his encyclical, Charitas, Pope Pius VI said this:

“We commanded him not to ordain new bishops for any reason whatsoever, and so join new rebels to the church. For the right of ordaining bishops-belongs only to the Apostolic See, as the Council of Trent declares; it cannot be assumed by any bishop or metropolitan without obliging Us to declare schismatic both those who ordain and those who are ordained, thus invalidating their future actions.”
 
Pope John Paul II is not the first Roman Pontiff to express this point. In his encyclical, Charitas, Pope Pius VI said this:

“We commanded him not to ordain new bishops for any reason whatsoever, and so join new rebels to the church. For the right of ordaining bishops-belongs only to the Apostolic See, as the Council of Trent declares; it cannot be assumed by any bishop or metropolitan without obliging Us to declare schismatic both those who ordain and those who are ordained, thus invalidating their future actions.”
Two Popes, saying almost the same thing is more than enough for me. 👍
 
And since when did excommunication rise to the level of an infallible pronouncement, that’s what I’d like to know.
It doesn’t because it has nothing to do witha timeless truth, but rather a judgment rendered and penalty inflicted. The Pope has this supreme authority to issue these. From Vatican I:

“The sentence of the Apostolic See (than which there is no higher authority) is not subject to revision by anyone, nor may anyone lawfully pass judgment thereupon [54]… So, then, if anyone says that the Roman Pontiff has merely an office of supervision and guidance, and not the full and supreme power of jurisdiction over the whole Church, and this not only in matters of faith and morals, but also in those which concern the discipline and government of the Church dispersed throughout the whole world…let him be anathema.”

A lot of SSPX supporters seem to want to pass judgment on the judgment of the pope using lesser authorities (like themselves in many cases).

And as for excommunications, this error was condemned by the Council of Constance (it is fitting given some notorious statements by Archbishop Lefebrve):
  1. Excommunication by a pope or any prelate is not to be feared since it is a censure of antichrist.
Likewise, St. Pius X’s Catechism says this:

18 Q. Should excommunication be dreaded?

A. Excommunication should be greatly dreaded, because it is the severest and most terrible punishment the Church can inflict upon her rebellious and obstinate children.
 
Are you implying Ecclesia Dei is a sheer fabrication and the quote as unsourced?

Let me repost it here in case you didn’t get the point. You can always read the full text from the official Vatican Website.

Unsourced ?

The Decree of excommunication is a matter of public record but quoting it here would exceed the post limitations on number of characters / post.

Now, are you still saying that the John Paul II quote on the official Vatican site is still a “dubious supposition at best”??? If this still doesn’t convince you, then you will never get convinced by anything.

Second, you are correct in saying that a Pope cannot bind his successors on matters of discipline. Now, unless you can likewise prove that Benedict XVI categorically contradicted John Paul II on this matter, then your point is likewise irrelevant. John Paul’s remark is still valid.
Nice try, Rob. But I never click on a link on an internet message board. Do you know how many hackers are out there? Spyware, adware, spam??? No thanks.

How convenient that space limitations prevent you from posting it. Ha. That’s a good one.

The burden is on you to prove that Benedict XVI has not categorically contradicted John Paul II. Not me. You are the one making the claim that he hasn’t.
 
It doesn’t because it has nothing to do witha timeless truth, but rather a judgment rendered and penalty inflicted. The Pope has this sole authority to issue these. From Vatican I:

“The sentence of the Apostolic See (than which there is no higher authority) is not subject to revision by anyone, nor may anyone lawfully pass judgment thereupon [54]… So, then, if anyone says that the Roman Pontiff has merely an office of supervision and guidance, and not the full and supreme power of jurisdiction over the whole Church, and this not only in matters of faith and morals, but also in those which concern the discipline and government of the Church dispersed throughout the whole world…let him be anathema.”

A lot of SSPX supporters seem to want to pass judgment on the judgment of the pope using lesser authorities (like themselves in many cases).

And as for excommunications, this error was condemned by the Council of Constance (it is fitting given some notorious statements by Archbishop Lefebrve):
  1. Excommunication by a pope or any prelate is not to be feared since it is a censure of antichrist.
Likewise, St. Pius X’s Catechism says this:

18 Q. Should excommunication be dreaded?

A. Excommunication should be greatly dreaded, because it is the severest and most terrible punishment the Church can inflict upon her rebellious and obstinate children.
It’s a good thing a pope can’t bind his successors on disciplinary matters.
 
It’s a good thing a pope can’t bind his successors on disciplinary matters.
Right, but they stand until abbrogated. They don’t dissolve when a new Pontiff assumes the chair.
 
No, but none of them tell anyone their sacraments aren’t valid either. Nor of their non-fulfillment of the Sabbath obligation.
But once again, no one there’s trying to hoodwink you or even give you a false impression. A significant number of Protestants–the vast majority in some areas–would probably ask you “what’s a ‘sacrament’ and a ‘Sabbath obligation’?” Don’t suppose that’ll really make you feel any better, but the point is, Protestants aren’t trying to pull a fast one on underinformed Catholics, or to look like something they’re not–for better or worse, if someone did mistake them for the Catholic Church, they’d be happy to set you straight and not palter with the issues. Again, big difference.
 
They don’t? Um…do you have a source for that claim?
You better hope it’s true, otherwise Quo Primum expired as soon as Pope Saint Pius V died.

And the snipe you’re hunting is on the Vatican’s website.
 
It doesn’t because it has nothing to do witha timeless truth, but rather a judgment rendered and penalty inflicted. The Pope has this supreme authority to issue these. From Vatican I:

“The sentence of the Apostolic See (than which there is no higher authority) is not subject to revision by anyone, nor may anyone lawfully pass judgment thereupon [54]… So, then, if anyone says that the Roman Pontiff has merely an office of supervision and guidance, and not the full and supreme power of jurisdiction over the whole Church, and this not only in matters of faith and morals, but also in those which concern the discipline and government of the Church dispersed throughout the whole world…let him be anathema.”

A lot of SSPX supporters seem to want to pass judgment on the judgment of the pope using lesser authorities (like themselves in many cases).

And as for excommunications, this error was condemned by the Council of Constance (it is fitting given some notorious statements by Archbishop Lefebrve):
  1. Excommunication by a pope or any prelate is not to be feared since it is a censure of antichrist.
Likewise, St. Pius X’s Catechism says this:

18 Q. Should excommunication be dreaded?

A. Excommunication should be greatly dreaded, because it is the severest and most terrible punishment the Church can inflict upon her rebellious and obstinate children.
And this is all the ordinary Catholic can look to for objective truth. Objectively, the status of the SSPX is what Pope John Paul II said it was.
 
How come some people do not hesitate to call SSPXers schismatics, all the while they wouldn’t ever use the term for the Orthodox schismatics nor ever use the term heretics for the Protestants?
Political correctness has gone too far even in Holy Church, according to me, and I’m not a SSPXer.

Could they still be termed heretics and schismatics and also our separated brothers?
Interesting question.

Im not sure why.

But if you go on a Catholic chat room, do a little experiment.

First create a screename and tell everyone your an Eastern Orthodox or a Protestant.

You will be amazed at the warm welcome.

Then go to the same chat room that same day and say your a member of the Society.



When I tried it I got kicked in about 10 minutes of defending Arch. Lefebrve.
 
They don’t? Um…do you have a source for that claim?
It’s the common practice of the Church that has never been challenged. You think a pope has to re-excommunicate everyone who was excommunicated by his predecessor?

There’s a reason we still abide by disciplinary canons instituted by Innocent III at the 4th Lateran Council (like having to go to confession each year) or by other disciplines like celibate priests instituted by previous popes. The Breviary issued by St. Pius X didn’t become obsolete when he passed away. The three hour Eucharistic fast didn’t automatically become abolished when Pius XII passed either.

I find it intereting that someone who claims to cling to tradition so firmly has so little knowledge of the general practices of the Church throughout history.
 
Interesting question.

Im not sure why.

But if you go on a Catholic chat room, do a little experiment.

First create a screename and tell everyone your an Eastern Orthodox or a Protestant.

You will be amazed at the warm welcome.

Then go to the same chat room that same day and say your a member of the Society.



When I tried it I got kicked in about 10 minutes of defending Arch. Lefebrve.
I’m not sure if that applies to CAF, though some people here at TC are clearly sympathetic to the SSPX and Lefebvre in particular. But people here don’t get banned for merely sympathizing with the issues the SSPX raises. They get banned for other reasons such as flagrant violation of forum rules.
 
T… In the CCC, it is clearly taught that we do not charge with “the sin of seperation” those who are born into ecclesial communities which resulted from schism (the Reformation, etc.).
Well, it’s been about 21 yrs since the SSPX excommunication edict.
By my calculation, about 24% of today’s SSPX were born into the SSPX as children of SSPX “originals”.
So, following this “rule” only about 76% are still in “the sin of seperation”.
“Yes dear, Mommy & Daddy are in the ‘sin’ but you kids are not”).
In another 25yrs, 85% of the SSPX will be “born into ecclesial communities which resulted from schism”
If it lasts, then in 2060 we can no longer “charge the SSPX with the sin of separation”.
They will then be fully transformed into…
The Society of Salvation outside the Conciliar Church, I guess.
 
The burden is on you to prove that Benedict XVI has not categorically contradicted John Paul II. Not me. You are the one making the claim that he hasn’t.
Not so. Pope Benedict has said nothing (and more importantly, he has enacted NOTHING, unless YOU can produce something from the Acts of the Holy Apostolic See). Pope Benedict has been entirely silent on this and the maxim is qui tacet consentire, which means* “*silence gives consent.” So Pope Benedict must be agreeing with or consenting to the old Holy Father’s decree. It’s your burden, asserting that he has not, to prove it.
 
Well, it’s been about 23 yrs since the SSPX excommunication edict.
By my calculation, about 24% of today’s SSPX were born into the SSPX as children of SSPX “originals”.
So, following this “rule” only about 76% are still in “the sin of seperation”.
“Yes dear, Mommy & Daddy are in the ‘sin’ but you kids are not”).
In another 25yrs, 85% of the SSPX will be “born into ecclesial communities which resulted from schism”
If it lasts, then in 2060 we can no longer “charge the SSPX with the sin of separation”.
They will then be fully transformed into…
The Society of Salvation outside the Conciliar Church, I guess.
We’ve no way of knowing, one way or the other.
 
Nice try, Rob. But I never click on a link on an internet message board. Do you know how many hackers are out there? Spyware, adware, spam??? No thanks.

How convenient that space limitations prevent you from posting it. Ha. That’s a good one.

The burden is on you to prove that Benedict XVI has not categorically contradicted John Paul II. Not me. You are the one making the claim that he hasn’t.
It is true, there are limitations in space with regards forums. You can always contact the moderator or forum administrator if what I’m saying is true. I attempted to post the whole text of the Ecclesia Dei letter along with the excommunication decree of Cardinal Gantin and I got a warning message that my post exceeded the prescribed posting limits. This is why I posted only a part of the Pope’s apostolic letter, but it suffices for my purpose.

Why don’t you try it and see for yourself. Try posting the whole length of Pope Pius XII’'s *Mystici Corporis Christi *or even Benedict’s *Deus Caritas Est *and see for yourself.

And you make the mistake of assuming that we are requiired to quote the whole text of a source in any discussion. Surely, anyone who has written a masters thesis or doctoral dissertation knows that it isn’t necessary to quote another author’s book from cover to cover just to prove my point, only the pertinent paragraphs that support his point.
The burden is on you to prove that Benedict XVI has not categorically contradicted John Paul II. Not me. You are the one making the claim that he hasn’t
Why should I even prove that Benedict XVI has not categorically contradicted John Paul II. Why should I prove what you should in fact be doing. You don’t prove a negative, Only positive assertions are subjected to proof. In a criminal proceeding, the accuser, NOT the accused must produce concrete evidence to support his claims lest the court throw out the case. What you should prove is that Benedict XVI did in fact contradict John Paul II since it would support your own assertions that there was no schism, no excommunication. The fact is, Benedict didn’t and for as long as no one here can produce such an official document (not newspaper interviews), my contention still stands.
 
Actually Kirk, I think this explains the SSPX very well. I consider the SSPX position to be intellectually dishonest. The sedes are wrong but they admit to their position.
Gee, Someone besides me finally says it.
However, I’d say it this way:
The SSPX are illogical in their position, and the SEDE’s are just being logical in the necessary conclusion.
That is:
BOTH believe in conscience that the Conciliar Church teaches heretical doctrine in opposition to the Perennial Magisterium.
The Sede says that heretics are not Catholic, therefore, since the “popes” are teaching or promoting/consenting heresy, then he is no longer catholic…ergo cannot be a pope.
The SSPX says that a pope can teach/promote/consent heresy but is not a manifest heretic, therefore still a pope.Such a position is against the very Magisterium they believe to uphold.
Of course I have the brilliant solution to all this and it would only take a few minutes…excluding the celebration dinner.
 
Not so. Pope Benedict has said nothing (and more importantly, he has enacted NOTHING, unless YOU can produce something from the Acts of the Holy Apostolic See). Pope Benedict has been entirely silent on this and the maxim is qui tacet consentire, which means* “*silence gives consent.” So Pope Benedict must be agreeing with or consenting to the old Holy Father’s decree. It’s your burden, asserting that he has not, to prove it.
Exactly. As long as no official Vatican-level document exists where Benedict says to the effect that John Paul II was mistaken, then there is no reason to doubt Pope John Paul II’s own words.
 
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